"Arian" Quotes from Famous Books
 ... reverence and awe upon the pile where the first colonies of Europe offered their worship to the unknown God. The temples of the mighty and skilful Roman, comparatively of modern date, have crumbled to dust in its neighbourhood. The churches of the Arian Goth, his successor in power, have sunk beneath the earth, and are not to be found; and the mosques of the Moor, the conqueror of the Goth, where and what are they? Upon the rock, masses of hoary and vanishing ruin. Not so the Druids' stone; there it stands on the hill ...
— The Bible in Spain • George Borrow
... statesman, Ambrose was great also as a poet and systematizer of Church music. "Veni, redemptor gentium" is above all things stately and severe, in harmony with the austere character of the zealous foe of the Arian heretics, the champion of monasticism. It is the theological aspect alone of Christmas, the redemption of sinful man by the mystery of the Incarnation and the miracle of the Virgin Birth, that we find in St. Ambrose's terse and pregnant Latin; there is no feeling for the human ...
— Christmas in Ritual and Tradition, Christian and Pagan • Clement A. Miles
... frets and irritates the one, it is the key to the peacefulness of the other.' Two books of Paradise Regained, he finds 'very objectionable on religious grounds,'—the books presumably where Milton has been convicted of Arian heresy. He still has energy enough left for more mundane things, to write a succession of articles for the Liverpool Standard, and he finds time to record his joy (December 7) 'over five Eton first classes' at Oxford. Then, by and by, the election accounts ...
— The Life of William Ewart Gladstone, Vol. 1 (of 3) - 1809-1859 • John Morley
... and be quiet? Why, when you have, or to-night will have, an empty room? Why, when you lodged Tissot, will you not lodge me? In what am I worse than Tissot or Grio," he continued, "or—I forget the other's name? Have I the plague, or the falling sickness? Am I Papist or Arian? What have I done that I may not lie in Geneva, may not lie in your house? Tell me, give me a reason, show me the cause, ...
— The Long Night • Stanley Weyman
... pleasant sinning until the end, with the certainty of a glorious resurrection to follow in despite of it.—Dismiss your kindly apprehensions; God was good to Constantius; no untimely accident cut him off unbaptized; his plan worked excellently, and providing an Arian heretic may go to heaven, in heaven he is to this day, singing his Alleluias with the best of them,—and perhaps between whiles arguing it out with the various ...
— The Crest-Wave of Evolution • Kenneth Morris
... curious bits of the past is a group among the rude sculptures of the porch called The Chase of Theodoric: the dogs have caught the stag, and a fiend is about to seize upon the rider. Orthodox tradition has given the name, because Theodoric, like all the Goths, was a heretic, an Arian, but probably it points to some very early version of the story of the Wild Huntsman, an old German legend. One sees the trace of German ideas—at any rate, of Northern thought—everywhere in the mediaeval monuments of Verona: ...
— Lippincott's Magazine, Vol. 20, August 1877 • Various
... archbishop, thinking to have a little fun with his guest, said, "Of course, first of all, I must know what your church politics are: are you an attitudinarian, a latitudinarian, or a platitudinarian?" To which the parson replied, "Thank God, your Grace, I am not an Arian at all at all, if that's what ye mane." The point of this lay in the fact that among the charges constantly made by the High-church party against Whately was that of secret Unitarianism. But the reply so amused Whately that he bestowed the living on the old parson at once. Mahaffy ...
— Autobiography of Andrew Dickson White Volume II • Andrew Dickson White
... of the 14th of May, you notice Stephen Tribble, and ask for information concerning him. He came to the lower end of Roane county from one of the upper counties of East Tennessee, and passed himself for an Arian preacher. I objected to his preaching in a meeting-house, and came near getting myself into a scrape. About that time a gentleman came from our upper country, and said he had seen his father apply the branding-iron to Tribble, and the smoke rose ten feet high! I then began to ...
— Americanism Contrasted with Foreignism, Romanism, and Bogus Democracy in the Light of Reason, History, and Scripture; • William Gannaway Brownlow
... plain that the use of letters was entirely unknown to the Arian nations, to those tribes at least of the race who passed into Europe: and that it was introduced among them in long after ages by the Phoenicians, who claim this most important invention, and certainly ...
— Blackwood's Edinburgh Magazine, Volume 56, Number 347, September, 1844 • Various
... these sciences, and a taste for books of natural history, contributed to multiply my ideas and images; and the anatomist and chymist may sometimes track me in their own snow. 2. I dived, perhaps too deeply, into the mud of the Arian controversy; and many days of reading, thinking, and writing were consumed in the pursuit of a phantom. 3. It is difficult to arrange, with order and perspicuity, the various transactions of the age of Constantine; and so much was I displeased with the first essay, that I ...
— Memoirs of My Life and Writings • Edward Gibbon
... government, or its vestments. He would gladly be admitted among its humblest ministers. But, admitted or rejected, he feels that his vocation is determined. His orders have come down to him, not through a long and doubtful series of Arian and popish bishops, but direct from on high. His commission is the same that on the Mountain of Ascension was given to the Eleven. Nor will he, for lack of human credentials, spare to deliver the ...
— Critical and Historical Essays, Volume III (of 3) • Thomas Babington Macaulay
... who became an Arian, and was afterwards employed by Lord William Bentinck to report on the actual state ...
— The Life of William Carey • George Smith
... pleased. He liked praise; and he liked to hear himself talk, and he plunged at once into a very complicated sort of Christianity,—partly Arian, partly Saint Simonian, with a little of Rousseau and a great deal of Armand Monnier. Into this we need not follow him; but, in sum, it was a sort of Christianity, the main heads of which consisted in the removal of your neighbour's landmarks, in the right of the poor to appropriate ...
— The Parisians, Complete • Edward Bulwer-Lytton
... there was an illiterate, intolerant, unscrupulous, credulous, numerous body, on the other a refined, better-informed, yet doubting sect. The Emperor Constantius, guided by his father's latest principles, having sided with the Arian party, soon found that under the new system a bishop would, without hesitation, oppose his sovereign. Athanasius, the Bishop of Alexandria, as the head of the orthodox party, became the personal antagonist of the emperor, who attempted, after vainly using physical compulsion, to resort to ...
— History of the Intellectual Development of Europe, Volume I (of 2) - Revised Edition • John William Draper
... received Athanasianism. He labours this point of the nature of God with especial care, showing how greatly it occupied his thoughts. He arranges his texts so as to exhibit in Scriptural language the semi-Arian scheme, i.e. a scheme which, admitting the co-essentiality, denies the eternal generation. Through all this manipulation of texts we seem to see, that Milton is not the school logician erecting a consistent fabric of words, but that he is ...
— Milton • Mark Pattison
... either. These sectaries, encouraged by the widespread anarchy, came out of their hiding-places and shewed themselves more insolent and aggressive than ever. Possibly they hoped for some effective support against the Roman Church from the Arian Vandals who were drawing near, or at least a recognition of what they believed to be their rights. Day after day, bands of Barbarians were landing from Spain. In the rear of these wandering troops of brigands or irregular soldiers, the old enemies ...
— Saint Augustin • Louis Bertrand
... Infallibility. One of the great difficulties in the path of this doctrine is the case of Liberius, Pope in the middle of the fourth century. He is accused—and to ordinary minds the accusation seems just—of having signed an Arian formula, of having communicated with the Arians, and of having anathematized St. Athanasius. He stood firm for a while, but was exiled by the Emperor. During his absence Felix II. was chosen Pope. Liberius, after a time was permitted to return; whereupon the spectacle, so often afterwards ...
— The Contemporary Review, January 1883 - Vol 43, No. 1 • Various
... II. c. ii. n. 1.) speaks of an epistle from Athanasius to Eustathius, where he inveighs against the Arian bishops, who in the beginning of their sermons said "Pax vobiscum!" while they harassed others, and were tragically at war. But the learned Bingham (14. 4. 14.) passes this by, and leaves it with Bona, because there is no such epistle ...
— Notes and Queries, Number 227, March 4, 1854 • Various
... Oriente —East; Tigris, and then, to the left, Eufrates. Then, above to the left Argeo mo (now Erdshigas, an extinct volcano, 12000 feet high); Celeno mo (no doubt Sultan Dagh in Pisidia). Celeno is the Greek town of KeAouvat— see Arian I, 29, I—now the ruins of Dineir); oriente —East; africo libezco (for libeccio—South West). In the middle of the Euphrates river on this small map we see a shaded portion surrounded by mountains, perhaps to indicate the inundation mentioned ...
— The Notebooks of Leonardo Da Vinci, Complete • Leonardo Da Vinci
... remarks in his Abbotsford Notanda:—"Joanna Baillie published a thin volume of selections from the New Testament 'regarding the nature and dignity of Jesus Christ.' The tendency of the work was Socinian, or at least Arian, and Scott was indignant that his friend should have meddled with such a subject. 'What had she to do with questions of that sort?' He refused to add the book to his library and gave it ...
— The Journal of Sir Walter Scott - From the Original Manuscript at Abbotsford • Walter Scott
... would," said Pen, with some sadness. "Perhaps I am a coward,—perhaps my faith is unsteady; but this is my own reserve. What I argue here is that I will not persecute. Make a faith or a dogma absolute, and persecution becomes a logical consequence; and Dominic burns a Jew, or Calvin an Arian, or Nero a Christian, or Elizabeth or Mary a Papist or Protestant; or their father both or either, according to his humour; and acting without any pangs of remorse,—but, on the contrary, notions of duty fulfilled. Make dogma absolute, and to inflict or to suffer death becomes easy ...
— The History of Pendennis • William Makepeace Thackeray
... the Holy See which was the characteristic of the age. The Lombards were a fine gallant race of men and not so bigoted as the other nations of Europe. Where has there ever reigned a better and more enlightened and more just and humane prince than Theodoric?[56] But Theodoric was an Arian, hence Mr Eustace's aversion, for he, with the most servile devotion, rejects, condemns and anathematizes whatever the Church rejects, condemns and anathematizes. For myself I look on the extinction of the Lombard power by Charlemagne to have been a great calamity; had ...
— After Waterloo: Reminiscences of European Travel 1815-1819 • Major W. E Frye
... won the doctor a great number of partisans, and lost him the See of Canterbury; but, in my humble opinion, he was out in his calculation, and had better have been Primate of all England than merely an Arian parson. ...
— Letters on England • Voltaire
... Lombards of the invasion was of the Arian form. Autari, who reigned from 584 to 591, married Theodolinda of Bavaria, and she first introduced orthodox Christianity. At the death of Autari she married Agiluf (591-615) duke of Turin, who was an Arian, but who ...
— The Communes Of Lombardy From The VI. To The X. Century • William Klapp Williams
... prophets taught "the solid rules of civil government," of which in fact they knew nothing except on the moral side, better than the statesmen and philosophers of Rome and {204} Athens. The explanation is, perhaps, partly that Milton was an Arian, and therefore felt at liberty to emphasize the Jewish limitations of Christ: limitations the possibility of which, as recent controversies have shown, even Athanasian opinion has been forced to face. But, in any case, in the Paradise Regained stress is necessarily, for dramatic purposes, ...
— Milton • John Bailey
... 'tis thanks to him I say, No awkward chance has marred our plans to-day. All has succeeded—now no human power Can take from us this woman and her dower. Let us conclude. To wrangle and to fight For just a yes or no, or to prove right The Arian doctrines, all the time the Pope Laughs in his sleeve at you—or with the hope Some blue-eyed damsel with a tender skin And milkwhite dainty hands by force to win— This might be well in days when men bore loss And fought for Latin or Byzantine ...
— Poems • Victor Hugo
... adversaries) may be argued out of their errors, yet few will be swaggered or chode out of them.' He traces the doctrine to the earliest Christian times, and shows the stages of Trinitarian growth. Incidentally he says that Arian doctrines are openly professed in Transylvania and in some churches of the Netherlands, and adds that 'Nazarene and Arian Churches are very numerous' in Turkish, Mahometan, and pagan dominions where liberty of conscience is allowed. He mentions celebrated scholars who have 'certainly been ...
— Unitarianism • W.G. Tarrant
... contentions among themselves, of the churches of Rome, Greece, and Ravenna, joined to those of the heretic sects with the Catholics, served in many ways to render the world miserable. Africa is a proof of this; having suffered more horrors from the Arian sect, whose doctrines were believed by the Vandals, than from any avarice or natural cruelty of the people themselves. Living amid so many persecutions, the countenances of men bore witness of the terrible impressions upon their minds; for besides the evils ...
— History Of Florence And Of The Affairs Of Italy - From The Earliest Times To The Death Of Lorenzo The Magnificent • Niccolo Machiavelli
... few good were expecting the end of the world. Christ was coming to put an end to all these horrors: but why did he delay his coming? The many weak were crying that God had given up the world; that Christ had deserted his Church, and delivered over Christians to the cruelties of heathen and Arian barbarians. The many bad were openly blaspheming, throwing off in despair all faith, all bonds of religion, all common decency, and crying, Let us eat and drink, for to- morrow we die. Salvian answers them like an old Hebrew ...
— The Roman and the Teuton - A Series of Lectures delivered before the University of Cambridge • Charles Kingsley
... strokes of such as Alaric the Goth, Attila the Hun, and Genseric the Vandal. The art and valour of a classical age had sunk in that deluge of barbarism which submerged Europe. The Church was convulsed by the Arian controversy. That pure religion, which it should have guarded, was defiled with the blood of persecution and degraded by the fears of superstition. Yet, while all these things afflicted the nations of the West, and seemed to foreshadow the decline or destruction of the human ...
— The Story of the Malakand Field Force • Sir Winston S. Churchill
... Nice assembled in Asia Minor by the direction of Constantine in the year 325. Here we see more than two hundred and fifty bishops, mostly from the east, with presbyters, deacons and others, engaged in an effort to settle the Arian heresy, which consisted in maintaining that Christ was the most exalted of all created things, but inferior to God the Father. This opinion was first ventilated in the year 318. It was publicly condemned by the ...
— The Christian Foundation, Or, Scientific and Religious Journal, - Volume I, No. 10. October, 1880 • Various
... coveted the rich provinces of the South, profited by the religious antagonism existing between the Aquitanians and the Goths to gain the confidence of the bishops to whom he promised the destruction of Arian supremacy. And as he had obtained the strongest and most numerous adhesions in Poitou he resolved there to strike ...
— Castles and Cave Dwellings of Europe • Sabine Baring-Gould
... dearest M., that we should be more correct in christening your essay Arian, instead of Iranian. I have always used Iranian as synonymous with Indo-Germanic (which expresses too much and too little) or (which is really a senseless name) Indo-European: Arian for the languages of Aria in the wider sense, for which Bactria may well have been the starting-point. Don't you think we may use Arian, when you confine yourself ...
— Chips From A German Workshop. Vol. III. • F. Max Mueller
... every kind—Lutherans, Reformed Church, Presbyterians, Methodists, Swedenborgians, Mormons—assert that the Holy Ghost is only present in their communities. If the Catholics assert that the Holy Ghost, at the time of the division of the Church into Arian and Greek, left the Church that fell away and remained in the one true Church, with precisely the same right the Protestants of every denomination can assert that at the time of the separation of ...
— The Kingdom of God is within you • Leo Tolstoy
... through the thirty-eight years of his reign, he never once appeared at the head of his armies. Yet his foresight and ambition were great, and he had not long been on the throne before he decided on an endeavor to recover the African provinces. The Vandals were Arian heretics, denying the Godhead and Eternity of our Blessed Lord, and they had cruelly persecuted and constantly oppressed the Catholics, who entreated the Eastern Empire to deliver them, so that religious ...
— Great Men and Famous Women. Vol. 1 of 8 • Various
... Allah Yahd-k (Allah direct thee to the right way) or "Peace be upon us and the righteous worshipers of Allah" (not you) or Al-Samm (for Salam) alayka poison to thee. The idea is old: Alexander of Alexandria in his circular letter describes the Arian heretics as "men whom it is not lawful to ...
— The Book of the Thousand Nights and a Night, Volume 5 • Richard F. Burton
... talked often to me about the necessity of faith in the sacrifice of Jesus, as necessary beyond all good works whatever, for the salvation of mankind." "He pressed me to study Dr. Clarke, and to read his Sermons. I asked him why he pressed Dr. Clarke, an Arian. 'Because (said he) he is fullest on the propitiatory sacrifice.'" This was the more remarkable, because his prejudice against Clarke, on account of the Arianism imputed to him, had formerly been so strong, that he ...
— Lives of the English Poets - From Johnson to Kirke White, Designed as a Continuation of - Johnson's Lives • Henry Francis Cary
... the same errors, I believe your usual charity will induce you rather to pity and excuse, than to blame me. In the meantime, your care and concern for me, is what I am very thankful for. My mother grieves that one of her sons is an Arian, and another an Arminian. What an Arminian or an Arian is, I cannot say that I very well know. The truth is, I make such distinctions very little my study. I think vital religion has always suffered when orthodoxy is more regarded than virtue. And the Scriptures assure me that at the last ...
— Benjamin Franklin, A Picture of the Struggles of Our Infant Nation One Hundred Years Ago - American Pioneers and Patriots Series • John S. C. Abbott
... miracle, was not left so simple by the theologians. They began to ask of what substance Christ was made in the womb of the virgin. When the Trinity was added to the faith the question arose, was the virgin the mother of God or only the mother of Jesus? Arian schisms and Nestorian schisms arose on these questions; and the leaders of the resultant agitations rancorously deposed one another and excommunicated one another according to their luck in enlisting the emperors on their side. In the IV century they began to burn one another ...
— Preface to Androcles and the Lion - On the Prospects of Christianity • George Bernard Shaw
... celebrated and sacraments received with clean hearts and lips, and all the church's sons rejoice as it were in the fostering bosom of a mother. For this holy union remained between Christ their head and the members of his church, until the Arian treason, fatal as a serpent, and vomiting its poison from beyond the sea, caused deadly dissension between brothers inhabiting the same house, and thus, as if a road were made across the sea, like wild beasts of all descriptions, and darting the poison of every heresy from their ...
— On The Ruin of Britain (De Excidio Britanniae) • Gildas
... perverted to the most unworthy purposes. By many who would be esteemed the wise of the world, it is counted unworthy the attention of any but the vulgar: it has been called the foolishness of preaching. The infidels of our time, and some who, by attachment to the Arian and Socinian system, are in a progress to infidelity, cry it down as a human device or piece of craft. This need not, however, occasion any great surprise: the spirit of the world savoreth not the ...
— The Divine Right of Church Government • Sundry Ministers Of Christ Within The City Of London
... Ignatian letters have been handed down to us, one may be dismissed from our consideration at once. The Long Recension, preserved both in the Greek original and in a Latin translation, may be regarded as universally condemned. In the early part of the last century an eccentric critic, whose Arian sympathies it seemed to favour, endeavoured to resuscitate its credit, and one or two others, at long intervals, have followed in his wake; but practically it may be regarded as dead. It abounds in anachronisms of fact or diction; its language diverges widely from the Ignatian ...
— Essays on "Supernatural Religion" • Joseph B. Lightfoot
... latitude of the term, is known about its signification. This makes such persecutors ten times worse than any of that description that hitherto have been known in the world. The old persecutors, whether Pagan or Christian, whether Arian or Orthodox, whether Catholics, Anglicans, or Calvinists, actually were, or at least had the decorum to pretend to be, strong dogmatists. They pretended that their religious maxims were clear and ascertained, and so useful that they were bound, for the eternal benefit of mankind, ...
— The Works of the Right Honourable Edmund Burke, Vol. VI. (of 12) • Edmund Burke
... if God Repent his anger, or withhold his rod. But here the dormant fury rests unsought, And Zeal sleeps soundly by the foes she fought; Here all the rage of controversy ends, And rival zealots rest like bosom-friends: An Athanasian here, in deep repose, Sleeps with the fiercest of his Arian foes; Socinians here with Calvinists abide, And thin partitions angry chiefs divide; Here wily Jesuits simple Quakers meet, And Bellarmine has rest at Luther's feet. Great authors, for the church's glory fired, ...
— The Library • George Crabbe
... instance, on one Nicholas Mann, whose provocation was that he argued for the identity of Osiris and Sesostris after Warburton had pronounced that they were to be distinguished, he revenged himself by saying to Archbishop Potter in an abrupt way, "I suppose, you know, you have chosen an Arian." ...
— Chess History and Reminiscences • H. E. Bird
... recog.; Iren. l. 1, c. 2). After him, Novatian. Who was he? An Anti-pope, rival to the Roman Pontiff Cornelius, an enemy of the Sacraments, of Penance and Chrism. Then Manes the Persian. He taught that baptism did not confer salvation. After him the Arian Aerius. He condemned prayers for the dead: he confounded priests with bishops, and was surnamed "the atheist" no less than Lucian. There follows Vigilantius, who would not have the Saints prayed to; and Jovinian, ...
— Ten Reasons Proposed to His Adversaries for Disputation in the Name • Edmund Campion
... doings already attaches considerable importance. One of the last acts of the Senate which had any real meaning was to make a decree with regard to the election of this Bishop, forbidding his advance by the way of Simony. Theodoric, an Arian, interferes only with the Church of Rome in so far as public peace demands it. In one of his letters occurs a most remarkable dictum on the subject of toleration. "Religionem imperare non possumus, quia nemo cogitur ut credat invitus—we cannot impose a religious faith, ...
— By the Ionian Sea - Notes of a Ramble in Southern Italy • George Gissing
... and cleanliness; imputes to him his own libidinousness. He takes credit to himself in laying crosswise, in Jesu's praise, his knife and fork, after refection, and in illustrating the Trinity, and frustrating the Arian, by drinking his watered orange-pulp in three sips, while Laurence drains his at one gulp. Now he notices Laurence's tender care of the melons, of which it appears the good man has promised all the brethren a feast; "so nice!" He calls to him, from the window, "How ...
— Introduction to Robert Browning • Hiram Corson
... Shown the Church by Constantine 60. The Repression of Heathenism under Constantine 61. The Donatist Schism under Constantine 62. Constantine's Endeavors to Bring about the Unity of the Church by Means of General Synods: The Councils of Arles and Nicaea Chapter II. The Arian Controversy Until The Extinction Of The Dynasty Of Constantine 63. The Outbreak of the Arian Controversy and the Council of Nicaea, A. D. 325 64. The Beginnings of the Eusebian Reaction under Constantine 65. The ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D.
... content with professing an impartial regard for both classes of their subjects; they frequently raised the better-class provincials to posts of responsibility and confidence. By a singular fatality the chief races of this group had embraced the Arian heresy, which was repudiated and detested by their subjects. Yet their great statesmen uniformly extended toleration to the rival creed, and even patronised the orthodox bishops, by whom they were ...
— Medieval Europe • H. W. C. Davis
... Arian controversy.—Before that time, says Hooker, "in order to be a sound believing Christian, men were not curious what syllables or ...
— The Complete Poems of Sir Thomas Moore • Thomas Moore et al
... notorious, that in the Arian controversy, which arose soon after the year 300, both sides appealed to the same Scriptures, and with equal professions of deference and regard. The Arians, in their council of Antioch, A.D. 341, pronounce that "if any one, contrary to the sound doctrine of the Scriptures, say, that the Son ...
— Evidences of Christianity • William Paley
... heat and fatal wind; crops, mourning customs; the king of; another road to Kerman from; route from Kerman to; site of the old city; foundation of; history of; merchants; horses exported to India from; the Melik of. —— Island, or Jerun, Organa of Arian. Hormuzdia. Horns of Ovis Poli. Horoscopes, in China, in Maabar. Horse-posts and Post-houses. Horses, Turkish, Persian; of Badakhshan, strain of Bucephalus; sacrificed at Kaans' tombs; Tartar; and white mares; presented to Kaan on New Year's Day; of Carajan; their tails docked; ...
— The Travels of Marco Polo, Volume 2 • Marco Polo and Rustichello of Pisa
... front of his periwig, and talking what a great man Leibnitz was. To give an idea of the scene, would require a page with two columns; but it ought rather to be represented by two good players. The old gentleman said, Clarke was very wicked, for going so much into the Arian system. 'I will not say he was wicked,' said Dr Johnson; 'he might be mistaken.' M'LEAN. 'He was wicked, to shut his eyes against the Scriptures; and worthy men in England have since confuted him to all intents and purposes.' ...
— The Journal of a Tour to the Hebrides with Samuel Johnson, LL.D. • James Boswell
... deeply religious man and a sincere Christian, though somewhat of the Arian or Unitarian persuasion—so, at least, it is asserted by orthodox divines who understand these matters. He studied theology more or less all his life, and towards the end was greatly interested in questions of Biblical ...
— Pioneers of Science • Oliver Lodge
... person to have a right to form themselves into a religious society without their [the Assembly's] leave. No,—not King George the Third himself would have liberty to worship God according to his conscience. [Yet] any Atheist, Deist, Arian, Socinian, a Prophane Drunkard, a Sorcerer, a Thief, if they have such a freehold (as the law demands), can vote to keep out a minister. [Such a] plan challenges the sole right of making religious societies and the government of conscience. ...
— The Development of Religious Liberty in Connecticut • M. Louise Greene, Ph. D.
... nations, was by the emperor of the east reduced to the humble condition of a tributary dukedom. Most of the saints had their residence at this time in the nations of western Europe and northern Africa, where they were grievously afflicted by the Arian, Pelagian and other heresies; as also exposed to persecution by the civil powers, whom those heresiarchs moved to oppress the orthodox: consequently, the righteous judgments of God fall first upon that member of the empire. ...
— Notes On The Apocalypse • David Steele
... in effect been undivided. There had indeed been a time when it was uncertain whether the Arian heresy might not prevail over orthodoxy, but that was a thousand years ago. The Byzantine Church later had separated from the Roman on a subtle point of Theology; but in spite of various dissensions, and efforts on the part of kings and of Churches which may be called national to assert ...
— England Under the Tudors • Arthur D. Innes
... tract, written by the two Arian heretics. Swift, whose orthodoxy was as undoubted as his meekness, wrote upon it the epigram—if, indeed, that be epigram of which the point is pious wish—which has been so often recited for the purity of its ...
— A Budget of Paradoxes, Volume I (of II) • Augustus De Morgan
... of Winchester, inflamed with such zeal for orthodoxy, that having been engaged in dispute with an Arian, he spit in his adversary's face, to show the great detestation which he had entertained against that heresy. He afterwards wrote a treatise to justify this unmannerly expression of zeal: he said, that he was ...
— The History of England in Three Volumes, Vol.I., Part C. - From Henry VII. to Mary • David Hume
... employed than in getting money"; "no woman is the worse for sense and knowledge"; but "supposing a wife to be of a studious or argumentative turn it would be very troublesome; for instance—if a woman should continually dwell upon the subject of the Arian heresy"; "a man should keep his friendship always in repair"; "to cultivate kindness is a valuable part of the business of life"; "every man is to take existence on the terms on which it is given to ...
— Dr. Johnson and His Circle • John Bailey
... his divinity and his humanity, and, by giving us something intermediate, gives us really nothing. It makes his apparent human life a delusion, his temptation unreal, his human sympathies and sorrows deceptive. We think, therefore, that the Church was right in rejecting the Arian doctrine. ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... refection, Knife and fork he never lays Cross-wise, to my recollection, As do I, in Jesu's praise. I the Trinity illustrate, Drinking watered orange-pulp— In three sips the Arian frustrate; While he drains his ...
— Robert Browning: How To Know Him • William Lyon Phelps
... considered that I was Arianizing. The case was this: though at that time I had not read Bishop Bull's Defensio nor the Fathers, I was just then very strong for that ante-Nicene view of the Trinitarian doctrine, which some writers, both Catholic and non-Catholic, have accused of wearing a sort of Arian exterior. This is the meaning of a passage in Froude's Remains, in which he seems to accuse me of speaking against the Athanasian Creed. I had contrasted the two aspects of the Trinitarian doctrine, which are respectively presented by the Athanasian Creed and the Nicene. My criticisms were to the ...
— Apologia Pro Vita Sua • John Henry Cardinal Newman
... and read by one of the prelates; it was written by Eusebius himself to a friend. Full of heresy, it shows most clearly the double-dealing of the Arian Bishop and his party. The indignation breaks out afresh, and the letter is torn to shreds in the presence of the Council. Even Eusebius is abashed, but there are others to take his place. The Arians ...
— Saint Athanasius - The Father of Orthodoxy • F.A. [Frances Alice] Forbes
... the simplicity of the Athanasian doctrine, and to disown the several explanatory statements which, offering to explain, explained away, was the Church's work. I am not sure that since the clays of the Arian dispute, a more important question has arisen than that which seems likely to be ere long forcing itself upon us, of the Inspiration of Holy Writ. I freely permit myself to anticipate that the simplest possible view of the subject, that on which rich and poor may meet ...
— Inspiration and Interpretation - Seven Sermons Preached Before the University of Oxford • John Burgon
... Franklin to his father in 1738, "that one of her sons is an Arian, another an Arminian. What an Arminian or an Arian is, I cannot say that I very well know. The truth is I make such distinctions very little my study." To understand Franklin's indifference to such distinctions, we must realize how completely he represents the secularizing tendencies ...
— The American Spirit in Literature, - A Chronicle of Great Interpreters, Volume 34 in The - Chronicles Of America Series • Bliss Perry
... and on the other, it is equally certain that within two years immediately previous, he wrote the letter to some unnamed correspondent, beginning "Dear Harry," and printed in all the Lives of Chillingworth, in which letter he sums up his arguments upon the Arian doctrine in this passage:—"In a word, whosoever shall freely and impartially consider of this thing, and how on the other side the ancient fathers' weapons against the Arrians are in a manner only places of Scripture (and these now for the most part discarded as importunate ...
— Specimens of the Table Talk of S.T.Coleridge • Coleridge
... divine than when the eyes are not closed in slumber, and are enabled to look into futurity. Another writer observes that in sleep the soul holds converse with the Deity, and perceives future events. Socrates, Cicero, and Arian express belief in the prophetic powers occasionally manifested by the dying. Posidonius relates the story of a dying Rhodian predicting which out of six persons would die first, second, etc.; and the prophecy was verified. Hippocrates and Galen put faith in the prophetic ...
— The Mysteries of All Nations • James Grant
... Clovis and the Franks were still pagans; Gondebaud and the Burgundians were Christians, but Arians; Clotilde was a Catholic Christian. To which of the two, Catholics or Arians, would Clovis ally himself? To whom, Arian, pagan, or Catholic, would Clotilde be married? Assuredly the bishops, priests, and all the Gallo-Roman clergy, for the most part Catholics, desired to see Clovis, that young and audacious Frankish chieftain, take to wife a Catholic rather than an Arian or a pagan, and hoped to convert the pagan ...
— A Popular History of France From The Earliest Times - Volume I. of VI. • Francois Pierre Guillaume Guizot
... admirably organized state, but it had one conspicuous weakness. The Goths, although Christians, were unorthodox according to the standard of the Italian Christians. They had been converted by eastern missionaries, who taught them the Arian heresy earlier prevalent at Constantinople. This doctrine, which derived its name from Arius, a presbyter of Alexandria (d. 336), had been condemned by the Council of Nica. The followers of Arius did not have the same conception of Christ's nature and of the relations of the three members of the ...
— An Introduction to the History of Western Europe • James Harvey Robinson
... Guiana, in search of the gold mine which he had declared to be there. After the ill-fated voyage he returned into durance vile, and when at last the time came for the axe which had so long hung over him, to fall, his words showed that at least in adversity he had learned, like the great Arian chieftain Clovis, to burn what he had adored, and to adore what he had burned. His device, Ubi dolor ibi amor is significant of the change that suffering had wrought in him. His last words on the scaffold were ...
— Studies from Court and Cloister • J.M. Stone
... Savior as the Son, and his equality as God with the Father, of whose unity and attributes the Mohammedans entertain and express the most awful ideas." This opinion has been largely entertained in Italy. Dante regarded Mohammed only as the author of a schism, and saw in Islamism only an Arian sect. In England, Whately views it as a corruption of Christianity. It was an offshoot of Nestorianism, and not until it had overthrown Greek Christianity in many great battles, was spreading rapidly ...
— History of the Conflict Between Religion and Science • John William Draper
... shame! An Arian to usurp the name! A bishop in the isle of saints! How will his brethren make complaints! Dare any of the mitred host Confer on him the Holy Ghost: In mother church to breed a variance, By coupling orthodox with Arians? Yet, were he Heathen, Turk, or Jew: What is there in it strange ...
— Poems (Volume II.) • Jonathan Swift
... Susanna Wesley studying the works of Jeremy Taylor, of the early Puritan Divines, and the immortal Bunyan, till at length her vigour of intellect and enterprise in reading led her into danger. By reading Arian and Socinian authors of the period, her faith was shaken. This, however, was not to be for long, and the manner of her recall ...
— Excellent Women • Various
... edicts, expected some degree of countenance, or at least of toleration, from a prince who, in his native country of Ionia, had been educated in the pagan superstition, and who had since received the sacrament of baptism from the hands of an Arian bishop. ...
— The Great Events by Famous Historians, Volume 4 • Various
... have been a Fourierist; for, since they say it, of course it may be so. But, sir, that of which my ex-associates are ignorant, and which doubtless will astonish you, is that I have been many other things,—in religion, by turns a Protestant, a Papist, an Arian and Semi-Arian, a Manichean, a Gnostic, an Adamite even and a Pre-Adamite, a Sceptic, a Pelagian, a Socinian, an Anti-Trinitarian, and a Neo-Christian; [72] in philosophy and politics, an Idealist, a Pantheist, a Platonist, a Cartesian, an Eclectic (that is, a sort of ...
— What is Property? - An Inquiry into the Principle of Right and of Government • P. J. Proudhon
... character! In every other respect, the conduct of Julian merits high praise; he was just, merciful, and tolerant; though frequently urged to become a persecutor, he allowed his subjects that freedom of opinion which he claimed for himself, unlike Constan'tius, who, having embraced the Arian heresy, treated his Catholic subjects with the utmost severity. 2. But, though Julian would not inflict punishment for a difference of opinion, he enacted several disqualifying laws, by which he laboured to deprive the Christians of wealth, of knowledge, ...
— Pinnock's Improved Edition of Dr. Goldsmith's History of Rome • Oliver Goldsmith
... barbarians who had taken service as auxiliaries in the Roman armies, the greater part (the "Goths," for instance, as the generic term went, though that term had no longer any national meaning) had received their baptism into civilized Europe from Arian sources, and this in the old time of the fourth century when Arianism was "the thing." Just as we see in eighteenth century Ireland settlers and immigrants accepting Protestantism as "gentlemanly" or "progressive" (some there are so provincial as still to feel thus), ...
— Europe and the Faith - "Sine auctoritate nulla vita" • Hilaire Belloc
... Arius, excommunicated for heresy by a provincial synod at Alexandria in 321, defended his views, but was condemned. Arianism long maintained a theological and political importance in the East and among the Goths and other nations converted by Arian missionaries. In A.D. 330, Constantine removed the capital of the Roman Empire to Constantinople, and thence dates the definite establishment of the Greek Church and the serious rivalry with the Roman Church over claims of preeminence, ...
— The Great Events by Famous Historians, Volume 5 • Various
... chiefly from the Gospels, have come down to the present time; and the Bible translation of the Arian Bishop Ulphilas, in the language of the Goths of Moesia, during the reign of Valens, exhibits the earliest sample of ...
— A Handbook of the English Language • Robert Gordon Latham
... teaching. I think it was that, instead of listening to know what you meant, I was always thinking how to oppose you, or trying to find out by what name you were to be called. One time I thought you were an Arminian, another time a Socinian, then a Swedenborgian, then an Arian! I read a history of the sects of the middle ages, just to see where I could set you down. I told people you did not believe this, and did not believe that, when I knew neither what you believed, nor what you did not believe. ...
— The Elect Lady • George MacDonald
... the descendant of a noble senatorian family of Carthage: but much decayed in its splendor by the invasion of the Vandals. His father Claudius, being unjustly deprived of his house in Carthage, which was made over to the Arian priests, settled at an estate belonging to him at Telepte, the capital city of the province of Byzacena. Our saint was born in 468, about thirty years after the Barbarians had dismembered Africa from the Roman empire. ...
— The Lives of the Fathers, Martyrs, and Principal Saints - January, February, March • Alban Butler
... Alexandria in the year 298, and was ordained a priest at the age of twenty-one. He accompanied his bishop, Alexander, to the Council of Nice in 325, and when under thirty years old succeeded to the bishopric, on the death of Alexander, His success in the Arian controversy was not achieved without cost, since, as an incident of it, he spent twenty years in banishment. His admirers credit him with "a deep mind, invincible courage, and living faith," but as his orations ...
— The World's Best Orations, Vol. 1 (of 10) • Various
... regards his native land as a place of exile, the monk is not of this earth. I have turned away my heart from loving thee, Alexandria. I hate thee! I hate thee for thy riches, thy science, thy pleasures, and thy beauty. Be accursed, temple of demons! Lewd couch of the Gentiles, tainted pulpit of Arian heresy, be thou accursed! And thou, winged son of heaven who led the holy hermit Anthony, our father, when he came from the depths of the desert, and entered into the citadel of idolatry to strengthen the faith of believers and the confidence of martyrs, beautiful angel of the Lord, invisible ...
— Thais • Anatole France
... the earliest records of the acts of the council, nor was it referred to by the council of Ephesus (431), nor by the "Robber Synod" (449), although these both confirmed the Nicene faith. It also lacks the definiteness one would expect in a creed composed by an anti-Arian, anti-Pneumatomachian council. Harnack (Herzog-Hauck, Realencyklopaedie, 3rd ed., s.v. "Konstantinopolit. Symbol.") conjectures that it was ascribed to the council of Constantinople just before the council of Chalcedon in order to prove the orthodoxy of the Fathers of the second ...
— Encyclopaedia Britannica, 11th Edition, Volume 7, Slice 2 - "Constantine Pavlovich" to "Convention" • Various
... in Hibernia that the harvest was great, but the laborers few, passed over into Britain to obtain assistance in the field of the Lord. And forasmuch as the pest of the Pelagian heresy and the Arian faithlessness had in many places denied that country, he, by his preaching and working of miracles, recalled the people unto the way of truth. And many are the places therein which even to this day bear witness to his miracles and are imbued with his sanctity. ...
— The Most Ancient Lives of Saint Patrick - Including the Life by Jocelin, Hitherto Unpublished in America, and His Extant Writings • Various
... experience of the dogmas and discipline of the Christian, exactly like those of the religion of Brahma or Mahomet."[114] This sage and philosophic principle enabled him to write the article, Fils de Dieu (vol. vi.), without sliding into Arian, Nestorian, Socinian, or other heretical view on that fantastic theme. We need not linger over the names of other writers, who indeed are now little more than mere shadows of names, such as La Condamine, a scientific traveller of fame and merit in his day and generation; ...
— Diderot and the Encyclopaedists (Vol 1 of 2) • John Morley
... Still, this dirge was so true and noble, so penetrated with fervent, agonized grief, that it had gone to her heart. The sorrowing Mother of God, Mary herself, might thus have besought the resurrection of her Son; just thus must the "God-like maid"—as she was called in the Arian confession of her father—have uttered her grief, her prayers, and ...
— Uarda • Georg Ebers
... the Arian Order of Architecture, as exhibited in the Temples of Kashmir," by Capt. A. Cunningham. "Journal of the Asiatic Society," ...
— Diary of a Pedestrian in Cashmere and Thibet • by William Henry Knight
... who never went to the wars or travelled without dragging a library of Greek authors after him, was a philosophic reaction against the harsh measures,[17] the bloody and treacherous natures of the Christian emperors, and the fierceness of the Arian controversy. The movement was but a back-wash in the stream of history, and is of small importance. Julian's successors, Valentinian and Gratian, reversed his policy but shared his love for the fair city on the Seine, ...
— The Story of Paris • Thomas Okey
... rise, spread rapidly through Europe, Northern Africa and portions of Asia. It received the support of immense multitudes, and flourished for awhile under the fostering care of several successive emperors. Catholic Bishops were banished from their sees, and their places were filled by Arian intruders. The Church which survived the sword of Paganism seemed for awhile to yield to the poison of Arianism. But after a short career of prosperity this gigantic sect became weakened by intestine divisions, and was finally ...
— The Faith of Our Fathers • James Cardinal Gibbons
... must be calm and clear, Thoughtful and pure, sinless, and sound of mind; Else power unchained and change are things of fear— Let not the struggling to this truth be blind.—ARIAN. ...
— Graham's Magazine Vol XXXII. No. 5. May 1848 • Various
... succeeded in pleasing everybody. What Church historian ever does? But he is candid, impartial, and discerning. His account of the conversion of Constantine is remarkably just, and he is more generous to the first Christian Emperor than Niebuhr or Neander. He plunges into the Arian controversy with manifest delight, and has given in a few pages one of the clearest and most memorable resumes of that great struggle. But it is when he comes to the hero of that struggle, to an historic character who can be seen with clearness, that he shows his ...
— Gibbon • James Cotter Morison
... least there is not a single Christian expression in his book. But people fancied that he was not only a Christian, but a saint and a martyr, most likely because Theodoric, who put him to death, was not an orthodox Christian, but an Arian. Alfred, in translating his books, did not always care to translate them quite exactly, but he often altered and put in things of his own, if he thought he could thus make them more improving. So in translating ...
— Heroes Every Child Should Know • Hamilton Wright Mabie
... four times in one generation from one faith to another, with a facility that made a fatal impression on Laud. In a country that had proscribed every religion in turn, and had submitted to such a variety of penal measures against Lollard and Arian, against Augsburg and Rome, it seemed there could be no danger in cropping the ears of ...
— The History of Freedom • John Emerich Edward Dalberg-Acton
... drew back a little, seated herself; yielded to troublous thought. It was long since she had joined in the worship of a congregation, for at Cumae there was no Arian church. Once only since her captivity had she received spiritual comfort from an Arian priest, who came to that city in disguise. What her religion truly was she could not have declared, for the memories ...
— Veranilda • George Gissing
... as expressing my convictions, when any unpleasant inquiry arose. I had recently gained the acquaintance of the late excellent Dr. Olinthus Gregory, a man of unimpeached orthodoxy; who met me by the frank avowal, that the Nicene Creed was "a great mistake." He said, that the Arian and the Athanasian difference was not very vital; and that the Scriptural truth lay beyond the Nicene doctrine, which fell short on the same side as Arianism had done. On the contrary, I had learned of an intermediate ...
— Phases of Faith - Passages from the History of My Creed • Francis William Newman
... ii. p. 405. The emperor passed the day in prayer with Valens, the Arian bishop of Mursa, who gained his confidence by announcing the success of the battle. M. de Tillemont (Hist. des Empereurs, tom. iv. p. 1110) very properly remarks the silence of Julian with regard to the personal prowess of Constantius in the battle of Mursa. The silence ...
— The History of The Decline and Fall of the Roman Empire - Volume 2 • Edward Gibbon
... were also sent against him and other bishops from the east to the west; but they were acquitted by Pope Julius in full council. Athanasius was restored a second time to his see, upon the death of the Arian bishop, who had been placed in it. Arianism, however, being in favor at court, he was condemned by a council convened at Arles, and by another at Milan, and was a third time obliged to fly into the deserts. His enemies pursued him even here, and set a price upon his head. In this situation, Athanasius ...
— The Book of Religions • John Hayward
... prophecy of Daniel the Grecian kingdom is represented by a he goat for no other apparent reason than the fact that the goat was the national military standard of the Grecian monarchy. So also the dragon was the principal military standard of the Romans next to the eagle. Arian, an early writer, mentions the fact that dragons were used as military standards by the Romans. The dragon of Revelation 12 is also described as a red dragon. The dragon standards of the Romans were painted red. Ammianus Marcellinus mentions "the purple standard ...
— The Last Reformation • F. G. [Frederick George] Smith
... Athanasian Creed by representing the generation of the Son as an event occurring in time—"on such day as Heaven's great year brings forth." His later poem of Paradise Regained and the posthumous treatise of Christian Doctrine show him an Arian; in the poem the Almighty is made ...
— Milton • Sir Walter Alexander Raleigh
... in battle, and forced to cede away three important provinces as the price of peace, A.D. 432. But peace was not of long duration. The Vandals continually encroached upon more valuable territory. Moreover, they had been nominally converted to Christianity, and were bitter zealots of the Arian faith, and most relentlessly persecuted the Catholic Christians who ...
— The Old Roman World • John Lord
... Doctrine and Discipline of Divorce, he appears to have been a Calvinist; but afterwards he entertained a more favourable opinion of Arminius. Some have thought that he was an Arian, but there are more express passages in his works to overthrow this opinion, than any there are to confirm it. For in the conclusion of his Treatise on Reformation, he thus solemnly ...
— The Lives of the Poets of Great Britain and Ireland (1753) - Volume II • Theophilus Cibber
... undermined, the faith they strove to purify, and the miraculous presence, errorless precept, and loving promises of their Lord were alike undoubted, alike rejoiced in, by every nation that heard the word of Apostles. The Pelagian's assertion that immortality could be won by man's will, and the Arian's that Christ possessed no more than man's nature, never for an instant—or in any country—hindered the advance of the moral law and intellectual hope of Christianity. Far the contrary; the British heresy concerning Free Will, though it brought bishop after bishop ...
— The Pleasures of England - Lectures given in Oxford • John Ruskin
... reign of Diocletian numerous martyrs suffered for the faith in the Danubian provinces, but with the accession of Constantine the Great persecution came to an end. As soon, however, as the Christians were left alone, they started persecuting each other, and during the fourth century the Arian controversy re-echoed ...
— The Balkans - A History Of Bulgaria—Serbia—Greece—Rumania—Turkey • Nevill Forbes, Arnold J. Toynbee, D. Mitrany, D.G. Hogarth
... extent, that he was soon obliged to fly, to avoid being hanged. Thereupon he joined himself to the sect of the Arians, and, by his quick parts, soon learnt to gabble the unintelligible jargon of theology and metaphysics. About this time the Arian emperor, Constantine, kicked from the episcopal chair at Alexandria the good and most Catholic Athanasius; and your redoubtable Cappadocian was, by an Arian synod, appointed to the vacant see. George was now completely in his element: he puffed, strutted, ...
— Faustus - his Life, Death, and Doom • Friedrich Maximilian von Klinger
... choice, and in this sense an exercise, for the time, of their personal judgment. But no one having gone over to the Confession of Augsburg or that of Zurich, was deemed at liberty to modify these creeds at his pleasure. He might, of course, become an Anabaptist or Arian, but he was not the less a heretic in doing so than if he had continued in the Church of Rome. By what light a Protestant was to steer, might be a problem which at that time, as ever since, it would perplex ...
— The Continental Monthly, Vol. 6, No 4, October, 1864 - Devoted To Literature And National Policy • Various |
