"Arian" Quotes from Famous Books
 ... paths in life, but to be struck down by his own kin! But there is a sense of Vengeance being at hand, Erinnys and the Curses of the slain; they make the heart quiver: the Dirge crescendoes till it breaks into the 'Arian rhythm,' a foreign funeral rhythm with violent gestures (proper to the Chorus as Asiatics); and so as a climax breaks up into two semi-choruses: one sings of woe, the other of vengeance, and then the formal Dirge terminates and the Blank Verse ...
— Story of Orestes - A Condensation of the Trilogy • Richard G. Moulton
... merits high praise; he was just, merciful, and tolerant; though frequently urged to become a persecutor, he allowed his subjects that freedom of opinion which he claimed for himself, unlike Constan'tius, who, having embraced the Arian heresy, treated his Catholic subjects with the utmost severity. 2. But, though Julian would not inflict punishment for a difference of opinion, he enacted several disqualifying laws, by which he laboured to deprive the Christians of wealth, of knowledge, and of power; he ordered their ...
— Pinnock's Improved Edition of Dr. Goldsmith's History of Rome • Oliver Goldsmith
... song, Ambrose, Archbishop of Milan (d. 397). Great as theologian and statesman, Ambrose was great also as a poet and systematizer of Church music. "Veni, redemptor gentium" is above all things stately and severe, in harmony with the austere character of the zealous foe of the Arian heretics, the champion of monasticism. It is the theological aspect alone of Christmas, the redemption of sinful man by the mystery of the Incarnation and the miracle of the Virgin Birth, that we find in St. Ambrose's terse and pregnant Latin; there is no feeling for the human pathos ...
— Christmas in Ritual and Tradition, Christian and Pagan • Clement A. Miles
... ill-fated voyage he returned into durance vile, and when at last the time came for the axe which had so long hung over him, to fall, his words showed that at least in adversity he had learned, like the great Arian chieftain Clovis, to burn what he had adored, and to adore what he had burned. His device, Ubi dolor ibi amor is significant of the change that suffering had wrought in him. His last words on the scaffold were these: ...
— Studies from Court and Cloister • J.M. Stone
... his divinity and his humanity, and, by giving us something intermediate, gives us really nothing. It makes his apparent human life a delusion, his temptation unreal, his human sympathies and sorrows deceptive. We think, therefore, that the Church was right in rejecting the Arian doctrine. ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... sectaries, encouraged by the widespread anarchy, came out of their hiding-places and shewed themselves more insolent and aggressive than ever. Possibly they hoped for some effective support against the Roman Church from the Arian Vandals who were drawing near, or at least a recognition of what they believed to be their rights. Day after day, bands of Barbarians were landing from Spain. In the rear of these wandering troops of brigands or irregular soldiers, ...
— Saint Augustin • Louis Bertrand
... sadness. "Perhaps I am a coward—perhaps my faith is unsteady; but this is my own reserve. What I argue here is that I will not persecute. Make a faith or a dogma absolute, and persecution becomes a logical consequence; and Dominic burns a Jew, or Calvin an Arian, or Nero a Christian, or Elizabeth or Mary a Papist or Protestant; or their father both or either, according to his humor; and acting without any pangs of remorse—but, on the contrary, with strict notions of duty fulfilled. Make dogma absolute, and to inflict or to suffer death becomes ...
— The History of Pendennis, Vol. 2 - His Fortunes and Misfortunes, His Friends and His Greatest Enemy • William Makepeace Thackeray
... often grievously abused, and perverted to the most unworthy purposes. By many who would be esteemed the wise of the world, it is counted unworthy the attention of any but the vulgar: it has been called the foolishness of preaching. The infidels of our time, and some who, by attachment to the Arian and Socinian system, are in a progress to infidelity, cry it down as a human device or piece of craft. This need not, however, occasion any great surprise: the spirit of the world savoreth not the things that be of God, and the enemies of the truth naturally wish to have full scope to propagate ...
— The Divine Right of Church Government • Sundry Ministers Of Christ Within The City Of London
... Three Persons are so called in our Western theology owing to defects inherent in human thought and speech. To set one over against the other as two parties to a contract, is to found a theory upon those very defects. The Miltonic representation of the Father and the Son is Arian; the popular view is, more often than not, a belief either in two gods, or in a ...
— Gloria Crucis - addresses delivered in Lichfield Cathedral Holy Week and Good Friday, 1907 • J. H. Beibitz
... penetrated with fervent, agonized grief, that it had gone to her heart. The sorrowing Mother of God, Mary herself, might thus have besought the resurrection of her Son; just thus must the "God-like maid"—as she was called in the Arian confession of her father—have uttered her grief, her prayers, ...
— Uarda • Georg Ebers
... Deevilton!" cried the orthodox Deborah of Irvine; "a fallow that knows no more of a gospel dispensation than I do of the Arian heresy, which I hold in utter abomination. No, Mrs. Craig, you have a godly man for your husband—a sound and true follower; tread ye in his footsteps, and no try to set up yoursel' on points of doctrine. But it's time, Miss Mally, that we were taking the road; Becky and Miss Isabella, make yourselves ...
— The Ayrshire Legatees • John Galt
... seat of the patriarchs might be enriched with a repository of books: but, if the ponderous mass of Arian and Monophysite controversy were indeed consumed in the public baths, a philosopher may allow, with a smile, that it was ultimately devoted to the benefit of mankind. I sincerely regret the more valuable libraries, which have been involved in the ruin of the Roman empire; but, when ...
— On The Art of Reading • Arthur Quiller-Couch
... in Asia Minor by the direction of Constantine in the year 325. Here we see more than two hundred and fifty bishops, mostly from the east, with presbyters, deacons and others, engaged in an effort to settle the Arian heresy, which consisted in maintaining that Christ was the most exalted of all created things, but inferior to God the Father. This opinion was first ventilated in the year 318. It was publicly condemned ...
— The Christian Foundation, Or, Scientific and Religious Journal, - Volume I, No. 10. October, 1880 • Various
... succeeded in pleasing everybody. What Church historian ever does? But he is candid, impartial, and discerning. His account of the conversion of Constantine is remarkably just, and he is more generous to the first Christian Emperor than Niebuhr or Neander. He plunges into the Arian controversy with manifest delight, and has given in a few pages one of the clearest and most memorable resumes of that great struggle. But it is when he comes to the hero of that struggle, to an historic character who can be seen with clearness, that ...
— Gibbon • James Cotter Morison
... born at Treves, one of the Fathers of the Latin Church, and a zealous opponent of the Arian heresy; as a stern puritan refused to allow Theodosius to enter his church, covered as his hands were with the blood of an infamous massacre, and only admitted him to Church privilege after a severe penance of eight months; ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood
... Mesopotamia, one of his strongholds, although both were backed by all the remaining power of the Byzantine empire. Northwestern Africa, which had rejected the idolatro-philosophic system of pagan and imperial Rome, and had accepted, after lukewarm fashion, the Arian Christianity imported by the Vandals, and the "Nicene mystery of the Trinity," hailed with enthusiasm the doctrines of the Koran and has never ceased to be most zealous in its Islam. And while Mohammedanism speedily reduced the limits of Christendom by one-third, while ...
— The Book of the Thousand Nights and a Night, Volume 10 • Richard F. Burton
... Asia. It received the support of immense multitudes, and flourished for awhile under the fostering care of several successive emperors. Catholic Bishops were banished from their sees, and their places were filled by Arian intruders. The Church which survived the sword of Paganism seemed for awhile to yield to the poison of Arianism. But after a short career of prosperity this gigantic sect became weakened by intestine divisions, and was finally ...
— The Faith of Our Fathers • James Cardinal Gibbons
... chymistry, which were delivered by Mr. Higgins. The principles of these sciences, and a taste for books of natural history, contributed to multiply my ideas and images; and the anatomist and chymist may sometimes track me in their own snow. 2. I dived, perhaps too deeply, into the mud of the Arian controversy; and many days of reading, thinking, and writing were consumed in the pursuit of a phantom. 3. It is difficult to arrange, with order and perspicuity, the various transactions of the age of Constantine; and so much was I displeased with the first ...
— Memoirs of My Life and Writings • Edward Gibbon
... vacant. The archbishop, thinking to have a little fun with his guest, said, "Of course, first of all, I must know what your church politics are: are you an attitudinarian, a latitudinarian, or a platitudinarian?" To which the parson replied, "Thank God, your Grace, I am not an Arian at all at all, if that's what ye mane." The point of this lay in the fact that among the charges constantly made by the High-church party against Whately was that of secret Unitarianism. But the reply ...
— Autobiography of Andrew Dickson White Volume II • Andrew Dickson White
... a little, seated herself; yielded to troublous thought. It was long since she had joined in the worship of a congregation, for at Cumae there was no Arian church. Once only since her captivity had she received spiritual comfort from an Arian priest, who came to that city in disguise. What her religion truly was she could not have declared, for the memories of early life were sometimes as strong in her as rancour ...
— Veranilda • George Gissing
... and tranquillity, and did only labour that the divided churches might never again piously grow together, and by this calumny they persuaded politic and civil men (who did not well enough understand this business), that the godly teachers of the churches should be cast forth into exile, and the Arian wolves should be sent into the sheepfolds of Christ." Now, forasmuch as God hath said, "They shall not hurt nor destroy in all my holy mountain," Isa. ix. 11, and will not have his flock to be ruled with force and with cruelty, Ezek. xxxiv. 4. Nec potest (saith Lactantius(18)) ...
— The Works of Mr. George Gillespie (Vol. 1 of 2) • George Gillespie
... the souls of men appear to be more unfettered and divine than when the eyes are not closed in slumber, and are enabled to look into futurity. Another writer observes that in sleep the soul holds converse with the Deity, and perceives future events. Socrates, Cicero, and Arian express belief in the prophetic powers occasionally manifested by the dying. Posidonius relates the story of a dying Rhodian predicting which out of six persons would die first, second, etc.; and the prophecy was verified. ...
— The Mysteries of All Nations • James Grant
... errorless precept, and loving promises of their Lord were alike undoubted, alike rejoiced in, by every nation that heard the word of Apostles. The Pelagian's assertion that immortality could be won by man's will, and the Arian's that Christ possessed no more than man's nature, never for an instant—or in any country—hindered the advance of the moral law and intellectual hope of Christianity. Far the contrary; the British heresy concerning Free Will, though it brought ...
— The Pleasures of England - Lectures given in Oxford • John Ruskin
... called because it claims, wrongly indeed, to be the very church which Theodomir, king of the Suevi, who then occupied the north-west of the Peninsula, hurriedly built in 559 A.D. This he did in order that, having been converted from the Arian beliefs he shared with all the Germanic invaders of the Empire, he might there be baptized into the Catholic faith, and also that he might provide a suitable resting-place for some relic of St. Martin of Tours which had been sent to him as a mark of Orthodox approval. This story[33] ...
— Portuguese Architecture • Walter Crum Watson
... already, whilst He, by you, hath removed the rubbish that might hinder the raising up of that godly structure appointed and prescribed by the Lord in His Word.' They were to stick to the truth, contended the preacher, quoting the edict of the Emperor Justinian in the Arian controversy, and the reply of Basil the Great to the Emperor's deputy: 'That none trained up in Holy Scriptures would suffer one syllable of Divine truth to be betrayed; but were ready, if it be required, to suffer any death in the defence thereof.' People, he maintained, are ever carried ...
— East Anglia - Personal Recollections and Historical Associations • J. Ewing Ritchie
... taught "the solid rules of civil government," of which in fact they knew nothing except on the moral side, better than the statesmen and philosophers of Rome and {204} Athens. The explanation is, perhaps, partly that Milton was an Arian, and therefore felt at liberty to emphasize the Jewish limitations of Christ: limitations the possibility of which, as recent controversies have shown, even Athanasian opinion has been forced to face. But, in any case, in the Paradise Regained ...
— Milton • John Bailey
... scientific instruction are inseparably connected with religious instruction. It is not for them to rail against Godless Colleges. It is not for them to talk with horror of the danger of suffering young men to listen to the lectures of an Arian professor of Botany or of a Popish professor of Chemistry. They are themselves at this moment setting up in Ireland a system exactly resembling the system which we wish to set up in Scotland. Only a few hours have elapsed since they were themselves labouring ...
— The Miscellaneous Writings and Speeches of Lord Macaulay, Vol. 4 (of 4) - Lord Macaulay's Speeches • Thomas Babington Macaulay
... wrote the Doctrine and Discipline of Divorce, he appears to have been a Calvinist; but afterwards he entertained a more favourable opinion of Arminius. Some have thought that he was an Arian, but there are more express passages in his works to overthrow this opinion, than any there are to confirm it. For in the conclusion of his Treatise on Reformation, he thus solemnly invokes ...
— The Lives of the Poets of Great Britain and Ireland (1753) - Volume II • Theophilus Cibber
... find Susanna Wesley studying the works of Jeremy Taylor, of the early Puritan Divines, and the immortal Bunyan, till at length her vigour of intellect and enterprise in reading led her into danger. By reading Arian and Socinian authors of the period, her faith was shaken. This, however, was not to be for long, and the manner of her recall ...
— Excellent Women • Various
... accepted only the three headings of British, Low Dutch, and Norman-French. Again, as regards India I registered as follows:—Forest tribes (numerous), Dravidian (three principal divisions), Early Arian, Tartar (numerous, including Afghans), Arab, and lastly European, on account of their political importance, notwithstanding the fewness of their numbers. Proceeding in this off-hand way, and after considering the results, the broad conclusion to which I arrived was that on the average at ...
— Inquiries into Human Faculty and Its Development • Francis Galton
... Tigris, and then, to the left, Eufrates. Then, above to the left Argeo mo (now Erdshigas, an extinct volcano, 12000 feet high); Celeno mo (no doubt Sultan Dagh in Pisidia). Celeno is the Greek town of KeAouvat— see Arian I, 29, I—now the ruins of Dineir); oriente —East; africo libezco (for libeccio—South West). In the middle of the Euphrates river on this small map we see a shaded portion surrounded by mountains, perhaps to indicate the ...
— The Notebooks of Leonardo Da Vinci, Complete • Leonardo Da Vinci
... Alfred translated. He seems not to have been a Christian; at least there is not a single Christian expression in his book. But people fancied that he was not only a Christian, but a saint and a martyr, most likely because Theodoric, who put him to death, was not an orthodox Christian, but an Arian. Alfred, in translating his books, did not always care to translate them quite exactly, but he often altered and put in things of his own, if he thought he could thus make them more improving. So in translating Boethius, he altered a good deal, to make the wise heathen speak like ...
— Heroes Every Child Should Know • Hamilton Wright Mabie
... with whom he was at war. Ranking himself among the orthodox, he thus collected notes of the works of heterodox writers, and, among these, of several eminent Arians; and the rather startling result of his labours is, that a considerable quantity of Arian literature has thus been preserved, which, but for the exertions of the man who intended to exterminate it by his censure, would have been ...
— The Book-Hunter - A New Edition, with a Memoir of the Author • John Hill Burton
... Infallibility. One of the great difficulties in the path of this doctrine is the case of Liberius, Pope in the middle of the fourth century. He is accused—and to ordinary minds the accusation seems just—of having signed an Arian formula, of having communicated with the Arians, and of having anathematized St. Athanasius. He stood firm for a while, but was exiled by the Emperor. During his absence Felix II. was chosen Pope. Liberius, after a time was permitted to return; whereupon the ...
— The Contemporary Review, January 1883 - Vol 43, No. 1 • Various
... some other uncertain British see attended the Council of Arles which sat to deal with the Donatist schism. The British Church was also represented at the Council of Nicaea, called by Constantine in 325 to consider the Arian heresy, when the Nicene Creed in its original form was authorized; the British vote was orthodox. It was Constantine who in 321 first made Sunday a holiday, but whether Christianity or Mithraism prompted him to ...
— Grain and Chaff from an English Manor • Arthur H. Savory
... *Socrates, Sozomen, Theodoret, and (for the Arian side) the fragments of Philostorgius [translations in Bohn's ...
— The Arian Controversy • H. M. Gwatkin
... Carruthers remarks in his Abbotsford Notanda:—"Joanna Baillie published a thin volume of selections from the New Testament 'regarding the nature and dignity of Jesus Christ.' The tendency of the work was Socinian, or at least Arian, and Scott was indignant that his friend should have meddled with such a subject. 'What had she to do with questions of that sort?' He refused to add the book to his library and gave it ...
— The Journal of Sir Walter Scott - From the Original Manuscript at Abbotsford • Walter Scott
... always a deeply religious man and a sincere Christian, though somewhat of the Arian or Unitarian persuasion—so, at least, it is asserted by orthodox divines who understand these matters. He studied theology more or less all his life, and towards the end was greatly interested in questions of Biblical criticism ...
— Pioneers of Science • Oliver Lodge
... counting of the voices and the liberty of forming a judgment. This book won the doctor a great number of partisans, and lost him the See of Canterbury; but, in my humble opinion, he was out in his calculation, and had better have been Primate of all England than merely an Arian parson. ...
— Letters on England • Voltaire
... They began to ask of what substance Christ was made in the womb of the virgin. When the Trinity was added to the faith the question arose, was the virgin the mother of God or only the mother of Jesus? Arian schisms and Nestorian schisms arose on these questions; and the leaders of the resultant agitations rancorously deposed one another and excommunicated one another according to their luck in enlisting the emperors on their side. In the IV century ...
— Preface to Androcles and the Lion - On the Prospects of Christianity • George Bernard Shaw
... two main constituents of the Chaldaean race, there is reason to believe that both a Semitic and an Arian element existed in the early population of the country. The subjects of the early kings are continually designated in the inscriptions by the title of kiprat-arbat, "the four nations," or arba lisun, "the four tongues." In Abraham's time, again, the league of ...
— The Seven Great Monarchies Of The Ancient Eastern World, Vol 1. (of 7): Chaldaea • George Rawlinson
... establishment, no objection to its formularies, its government, or its vestments. He would gladly be admitted among its humblest ministers. But, admitted or rejected, he feels that his vocation is determined. His orders have come down to him, not through a long and doubtful series of Arian and popish bishops, but direct from on high. His commission is the same that on the Mountain of Ascension was given to the Eleven. Nor will he, for lack of human credentials, spare to deliver the ...
— Critical and Historical Essays, Volume III (of 3) • Thomas Babington Macaulay
... liturgy it is difficult to determine. Some say it was introduced by St. Ignatius, second Bishop of Antioch. It is certain that it was used by bishops and priests to attract, retain and teach the faithful during the Arian heresy. In church music, the lector ceased to recite the psalm as a solo and the faithful divided into two choirs, united in the ...
— The Divine Office • Rev. E. J. Quigley
... the celebrated tract, written by the two Arian heretics. Swift, whose orthodoxy was as undoubted as his meekness, wrote upon it the epigram—if, indeed, that be epigram of which the point is pious wish—which has been so often recited for the purity of its style, a purity which transcends modern printing. Perhaps ...
— A Budget of Paradoxes, Volume I (of II) • Augustus De Morgan
... was ordained a priest at the age of twenty-one. He accompanied his bishop, Alexander, to the Council of Nice in 325, and when under thirty years old succeeded to the bishopric, on the death of Alexander, His success in the Arian controversy was not achieved without cost, since, as an incident of it, he spent twenty years in banishment. His admirers credit him with "a deep mind, invincible courage, and living faith," but as his orations and discourses were largely ...
— The World's Best Orations, Vol. 1 (of 10) • Various
... natural slowness, as it happens, turns to the glory of the Latins, since as they were less learned in their studies, so they were less perverse in their errors. In truth, the Arian heresy had all but eclipsed the whole Church; the Nestorian wickedness presumed to rave with blasphemous rage against the Virgin, for it would have robbed the Queen of Heaven, not in open fight but in disputation, of her name and character as Mother of God, unless the invincible ...
— The Philobiblon of Richard de Bury • Richard de Bury
... Church, but the Roman Church acknowledges several others. Of these six Councils the first four are the most important:—(1) Council of Nice, A.D. 325, summoned by the Emperor Constantine, against the Arian heresy. (2) Council of Constantinople, A.D. 381, summoned by the Emperor Theodosius, against the heresy of Macedonius. (3) Council of Ephesus, A.D. 431, summoned by the Emperor Theodosius the younger, against the Nestorian ...
— The Church Handy Dictionary • Anonymous
... came worse times, for his son, Constantius, was an Arian, and persecuted the Catholics, though not to the death. St. Athanasius was driven to hide among the hermits in Egypt, and a great part of the Eastern Church fell into the heresy. Then, in 361, reigned his cousin, Julian the ...
— The Chosen People - A Compendium Of Sacred And Church History For School-Children • Charlotte Mary Yonge
... reign, he never once appeared at the head of his armies. Yet his foresight and ambition were great, and he had not long been on the throne before he decided on an endeavor to recover the African provinces. The Vandals were Arian heretics, denying the Godhead and Eternity of our Blessed Lord, and they had cruelly persecuted and constantly oppressed the Catholics, who entreated the Eastern Empire to deliver them, so that religious zeal added strength to Justinian's ambition. The luxuries of Carthage ...
— Great Men and Famous Women. Vol. 1 of 8 • Various
... "Peace be upon us and the righteous worshipers of Allah" (not you) or Al-Samm (for Salam) alayka poison to thee. The idea is old: Alexander of Alexandria in his circular letter describes the Arian heretics as "men whom it is not lawful to salute ...
— The Book of the Thousand Nights and a Night, Volume 5 • Richard F. Burton
... rage of controversy ends, And rival zealots rest like bosom friends: An Athanasian here, in deep repose, Sleeps with the fiercest of his Arian foes; Socinians here with Calvinists abide, And thin partitions angry chiefs divide; Here wily Jesuits simple Quakers meet, And Bellarmine has rest ...
— A Book for All Readers • Ainsworth Rand Spofford
... contemptuous toleration, the Church entered upon a new era, when in 323 Constantine, the first Christian emperor, became master of the Roman world. Two years later the Council of Nicaea met to utter its verdict on the Arian controversy and to establish the terms of the orthodox symbol. A generation later Julian took up the reins of empire and commenced his quixotic and fruitless attempt to revive the glories of Paganism. Athanasius died in 373: but fourteen years later Augustine, his successor in the championship ...
— The Hymns of Prudentius • Aurelius Clemens Prudentius
... usual form, on the 20th of July, 1638; and on the other, it is equally certain that within two years immediately previous, he wrote the letter to some unnamed correspondent, beginning "Dear Harry," and printed in all the Lives of Chillingworth, in which letter he sums up his arguments upon the Arian doctrine in this passage:—"In a word, whosoever shall freely and impartially consider of this thing, and how on the other side the ancient fathers' weapons against the Arrians are in a manner only places of Scripture (and these now for the most part discarded ...
— Specimens of the Table Talk of S.T.Coleridge • Coleridge
... Christians: that is all which, in the latitude of the term, is known about its signification. This makes such persecutors ten times worse than any of that description that hitherto have been known in the world. The old persecutors, whether Pagan or Christian, whether Arian or Orthodox, whether Catholics, Anglicans, or Calvinists, actually were, or at least had the decorum to pretend to be, strong dogmatists. They pretended that their religious maxims were clear and ascertained, ...
— The Works of the Right Honourable Edmund Burke, Vol. VI. (of 12) • Edmund Burke
... leveling of religious barriers between Protestant sects in the Northern colonies. In the decades following the Great Awakening New England religious solidarity was already a thing of the past. While cultivated and tolerant liberals of Boston, dallying with Arminian and Arian delusions that were but the prelude to Unitarianism, departed from the old Calvinism in one direction, Jonathan Edwards and his disciples were formulating the "New England Theology" which enabled the clergy of Connecticut and western Massachusetts ...
— Beginnings of the American People • Carl Lotus Becker
... essay Arian, instead of Iranian. I have always used Iranian as synonymous with Indo-Germanic (which expresses too much and too little) or (which is really a senseless name) Indo-European: Arian for the languages of Aria in the wider sense, for which Bactria may well have been the starting-point. Don't you think we may use Arian, when you confine yourself to ...
— Chips From A German Workshop. Vol. III. • F. Max Mueller
... [3] The Arian controversy.—Before that time, says Hooker, "in order to be a sound believing Christian, men were not curious what syllables or particles of ...
— The Complete Poems of Sir Thomas Moore • Thomas Moore et al
... for, since they say it, of course it may be so. But, sir, that of which my ex-associates are ignorant, and which doubtless will astonish you, is that I have been many other things,—in religion, by turns a Protestant, a Papist, an Arian and Semi-Arian, a Manichean, a Gnostic, an Adamite even and a Pre-Adamite, a Sceptic, a Pelagian, a Socinian, an Anti-Trinitarian, and a Neo-Christian; [72] in philosophy and politics, an Idealist, a Pantheist, a Platonist, a Cartesian, an Eclectic (that is, ...
— What is Property? - An Inquiry into the Principle of Right and of Government • P. J. Proudhon
... miserable time when a man's Catholic profession is no voucher for his orthodoxy, and when a teacher of religion may be within the Church's pale, yet external to her faith. Such has been for a season the trial of her children at various eras of her history. It was the state of things during the dreadful Arian ascendancy, when the flock had to keep aloof from the shepherd, and the unsuspicious Fathers of the Western Councils trusted and followed some consecrated sophist from Greece or Syria. It was the case ...
— The Idea of a University Defined and Illustrated: In Nine - Discourses Delivered to the Catholics of Dublin • John Henry Newman
... Hibernia that the harvest was great, but the laborers few, passed over into Britain to obtain assistance in the field of the Lord. And forasmuch as the pest of the Pelagian heresy and the Arian faithlessness had in many places denied that country, he, by his preaching and working of miracles, recalled the people unto the way of truth. And many are the places therein which even to this day bear witness to his miracles and are imbued with his sanctity. ...
— The Most Ancient Lives of Saint Patrick - Including the Life by Jocelin, Hitherto Unpublished in America, and His Extant Writings • Various
... when any unpleasant inquiry arose. I had recently gained the acquaintance of the late excellent Dr. Olinthus Gregory, a man of unimpeached orthodoxy; who met me by the frank avowal, that the Nicene Creed was "a great mistake." He said, that the Arian and the Athanasian difference was not very vital; and that the Scriptural truth lay beyond the Nicene doctrine, which fell short on the same side as Arianism had done. On the contrary, I had learned of an intermediate ...
— Phases of Faith - Passages from the History of My Creed • Francis William Newman
... plain that the use of letters was entirely unknown to the Arian nations, to those tribes at least of the race who passed into Europe: and that it was introduced among them in long after ages by the Phoenicians, who claim this most important invention, and certainly ...
— Blackwood's Edinburgh Magazine, Volume 56, Number 347, September, 1844 • Various
... preacher a cheque for 8L. towards defraying the necessary expenses. Whether the sum was less than Huntington expected, or from whatever cause, the S.S. contemptuously flung back the gift, as proceeding from an Arian whose religion was "unsavoury," at the same time hurling at the giver a number of texts conveying epithets of an offensive character. Bramah replied to the farrago of nonsense, which he characterised as "unmannerly, absurd, ...
— Industrial Biography - Iron Workers and Tool Makers • Samuel Smiles
... his successors, were called by the Franks, was derived from the term Canis Gothicus or Canes Gothi. In modern French the word means hypocrite, and this would come from the notion of the outward conformity to the Catholic formularies imposed on the Arian Goths by their orthodox protectors. Etymologically, the derivation is good enough, according to Diez, Romanisches Woerterbuch; Provencal ca, dog; Get, Gothic. Before quitting Cagot, we may observe that the derivation of bigot, our bigot, another word of the ...
— Popular Tales from the Norse • Sir George Webbe Dasent
... once beautiful symbolism becomes at last no better than 'a whited sepulchre full of dead men's bones and all uncleanness.' So it is now. So it was in the era of the Caesars, out of which Christianity arose; and Christianity, in the form which it assumed at the close of the Arian controversy, was the deliberate solution which the most powerful intellects of that day could offer of the questions which had grown with the growth of mankind, and on ...
— Short Studies on Great Subjects • James Anthony Froude
... FULGENTIUS was the descendant of a noble senatorian family of Carthage: but much decayed in its splendor by the invasion of the Vandals. His father Claudius, being unjustly deprived of his house in Carthage, which was made over to the Arian priests, settled at an estate belonging to him at Telepte, the capital city of the province of Byzacena. Our saint was born in 468, about thirty years after the Barbarians had dismembered Africa from the Roman empire. He was educated in sentiments of ...
— The Lives of the Fathers, Martyrs, and Principal Saints - January, February, March • Alban Butler
... was. To give an idea of the scene, would require a page with two columns; but it ought rather to be represented by two good players. The old gentleman said, Clarke was very wicked, for going so much into the Arian system. 'I will not say he was wicked,' said Dr Johnson; 'he might be mistaken.' M'LEAN. 'He was wicked, to shut his eyes against the Scriptures; and worthy men in England have since confuted him to ...
— The Journal of a Tour to the Hebrides with Samuel Johnson, LL.D. • James Boswell
... an admirably organized state, but it had one conspicuous weakness. The Goths, although Christians, were unorthodox according to the standard of the Italian Christians. They had been converted by eastern missionaries, who taught them the Arian heresy earlier prevalent at Constantinople. This doctrine, which derived its name from Arius, a presbyter of Alexandria (d. 336), had been condemned by the Council of Nica. The followers of Arius did not have the same conception of Christ's nature and of the relations of the three members of ...
— An Introduction to the History of Western Europe • James Harvey Robinson
... where the first colonies of Europe offered their worship to the unknown God. The temples of the mighty and skilful Roman, comparatively of modern date, have crumbled to dust in its neighbourhood. The churches of the Arian Goth, his successor in power, have sunk beneath the earth, and are not to be found; and the mosques of the Moor, the conqueror of the Goth, where and what are they? Upon the rock, masses of hoary and vanishing ruin. Not so the Druids' stone; there it stands on the hill of ...
— The Bible in Spain • George Borrow
... Latin cross so common in the churches of the middle ages. (2) To the same period belongs the octagonal baptistery, known as San Giovanni in Fonte. (3) In 493 A.D. Theodoric the Ostrogoth obtained possession of Ravenna. To the period of his rule belongs the Arian baptistery, also octagonal, known as Santa Maria in Cosmedin. (4) Theodoric died in 526 A.D. His mausoleum is formed by a polygon of ten equal sides, with a smaller decagonal upper stage, a circular attic above which bears the great monolithic dome. In the lower story was the ...
— The Ground Plan of the English Parish Church • A. Hamilton Thompson
... reasonable men (which is their character among their worst adversaries) may be argued out of their errors, yet few will be swaggered or chode out of them.' He traces the doctrine to the earliest Christian times, and shows the stages of Trinitarian growth. Incidentally he says that Arian doctrines are openly professed in Transylvania and in some churches of the Netherlands, and adds that 'Nazarene and Arian Churches are very numerous' in Turkish, Mahometan, and pagan dominions where liberty of conscience ...
— Unitarianism • W.G. Tarrant
... and Latin Christianity developed with the division between the Eastern and the Western Empire; Rome gained an increased authority by her resolute support of Athanasius in the Arian controversy. ...
— The World's Greatest Books, Vol XII. - Modern History • Arthur Mee
... sacrilegious. And the bishop's share, which was indeed only the weak yielding of a tired man to an atmosphere he had misjudged, became a disgraceful display of levity and bad faith. They had baited him. Some one had said that nowadays every one was an Arian, knowingly or unknowingly. They had not concealed their conviction that the bishop did not really believe ...
— Soul of a Bishop • H. G. Wells
... in which they were either suddenly or gradually withdrawn from the Christian Church. Whatever era is chosen for that purpose, the death of the Apostles, the conversion of the Roman empire, or the extinction of the Arian heresy, the insensibility of the Christians who lived at that time will equally afford a just matter of surprise. They still supported their pretensions after they had lost their power. Credulity performed the office of faith; fanaticism was permitted to assume the language of inspiration; and ...
— The Freethinker's Text Book, Part II. - Christianity: Its Evidences, Its Origin, Its Morality, Its History • Annie Besant
... reduced to the humble condition of a tributary dukedom. Most of the saints had their residence at this time in the nations of western Europe and northern Africa, where they were grievously afflicted by the Arian, Pelagian and other heresies; as also exposed to persecution by the civil powers, whom those heresiarchs moved to oppress the orthodox: consequently, the righteous judgments of God fall first upon that member of the empire. The eastern section, however, ...
— Notes On The Apocalypse • David Steele
... ensigns as token of their victory; festivals are celebrated and sacraments received with clean hearts and lips, and all the church's sons rejoice as it were in the fostering bosom of a mother. For this holy union remained between Christ their head and the members of his church, until the Arian treason, fatal as a serpent, and vomiting its poison from beyond the sea, caused deadly dissension between brothers inhabiting the same house, and thus, as if a road were made across the sea, like wild beasts of all descriptions, and ...
— On The Ruin of Britain (De Excidio Britanniae) • Gildas
... Roman Empire was collapsing before the strokes of such as Alaric the Goth, Attila the Hun, and Genseric the Vandal. The art and valour of a classical age had sunk in that deluge of barbarism which submerged Europe. The Church was convulsed by the Arian controversy. That pure religion, which it should have guarded, was defiled with the blood of persecution and degraded by the fears of superstition. Yet, while all these things afflicted the nations of the West, and seemed ...
— The Story of the Malakand Field Force • Sir Winston S. Churchill
... the 14th of May, you notice Stephen Tribble, and ask for information concerning him. He came to the lower end of Roane county from one of the upper counties of East Tennessee, and passed himself for an Arian preacher. I objected to his preaching in a meeting-house, and came near getting myself into a scrape. About that time a gentleman came from our upper country, and said he had seen his father apply the branding-iron to Tribble, and the smoke ...
— Americanism Contrasted with Foreignism, Romanism, and Bogus Democracy in the Light of Reason, History, and Scripture; • William Gannaway Brownlow
... one Philpot, archdeacon of Winchester, inflamed with such zeal for orthodoxy, that having been engaged in dispute with an Arian, he spit in his adversary's face, to show the great detestation which he had entertained against that heresy. He afterwards wrote a treatise to justify this unmannerly expression of zeal: he said, that he was led to it ...
— The History of England in Three Volumes, Vol.I., Part C. - From Henry VII. to Mary • David Hume
... supposed that belief in the deity of Christ constitutes Christianity. That supposition is wrong. Arius was not the only heresiarch. To transcend the Arian standpoint is only the first step in the long discipline of faith. There are other heresies, other half-truths scarcely less pernicious than the Arian. The recognition of Christ as God represents a great intellectual and moral advance, and is ...
— Monophysitism Past and Present - A Study in Christology • A. A. Luce
... any choice, and in this sense an exercise, for the time, of their personal judgment. But no one having gone over to the Confession of Augsburg or that of Zurich, was deemed at liberty to modify these creeds at his pleasure. He might, of course, become an Anabaptist or Arian, but he was not the less a heretic in doing so than if he had continued in the Church of Rome. By what light a Protestant was to steer, might be a problem which at that time, as ever since, it would perplex a theologian to decide: but in practice, the law of the land which established one exclusive ...
— The Continental Monthly, Vol. 6, No 4, October, 1864 - Devoted To Literature And National Policy • Various
... jaws, and reproductive organs of the Bony Fishes, the classifications of which are still largely chaotic, which would have been as revolutionary as it was rational. New terms both in taxonomy and anatomy were contemplated, and in part framed. His published terms "Elasmo-" and "Cysto-arian" are the adjective form of two—far-reaching and significant—which give an idea of what was to have come. Similarly, the spinose fin-rays were to have been termed "acanthonemes," the branching and multiarticulate "arthronemes," and those ...
— The Life and Letters of Thomas Henry Huxley Volume 3 • Leonard Huxley
... replied the lawyer, gradually recovering his breath, "it is a curious story. As I was tearing across the Corso, intent on my errand, I felt some one catch me by the coat-tail and heard a voice call to me in Hungarian, 'Haste makes waste!' I wheeled about, and there stood our Arian friend." ...
— Manasseh - A Romance of Transylvania • Maurus Jokai
... curious illustration of the veneration in which the relics of the saints were then held is afforded by a gift which he sent to Theodelinda, queen of the Lombards. At this time the Lombards were laying all Italy waste. Their Arian zeal ranged them in religious hate against the Roman Church,—but Theodelinda was an orthodox believer, and through her Gregory hoped to secure the conversion of her husband and his subjects. It was to her that he addressed his famous Dialogues, filled with ...
— Atlantic Monthly, Vol. 1, No. 6, April, 1858 • Various
... latter's education. The schoolmaster laid stress upon authors such as Prudentius, Sedulius, and Fulgentius. By these means the boy not only learnt Latin, but he also tackled questions of Predestination and Grace, glosses upon St. Paul, hymns and methods of frustrating the Arian. Above all, he was exercised in the Divine Library, as they called the Bible, taught by St. Jerome. Hugh was of course the favourite of the master, who whipt him with difficulty, and kept him from the rough sports of his fellow scholars, the future soldiers, ...
— Hugh, Bishop of Lincoln - A Short Story of One of the Makers of Mediaeval England • Charles L. Marson
... author's principles, it is difficult to understand the reason for such an attack on this particular Gospel. He is not an Arian or Socinian (as the terms are commonly understood), who might desire to disparage the testimony of this Gospel to the Pre-existence and Godhead of our Lord. His attack is on the Supernatural generally, ...
— The Lost Gospel and Its Contents - Or, The Author of "Supernatural Religion" Refuted by Himself • Michael F. Sadler
... Jesus Christ." "He talked often to me about the necessity of faith in the sacrifice of Jesus, as necessary beyond all good works whatever, for the salvation of mankind." "He pressed me to study Dr. Clarke, and to read his Sermons. I asked him why he pressed Dr. Clarke, an Arian. 'Because (said he) he is fullest on the propitiatory sacrifice.'" This was the more remarkable, because his prejudice against Clarke, on account of the Arianism imputed to him, had formerly been ...
— Lives of the English Poets - From Johnson to Kirke White, Designed as a Continuation of - Johnson's Lives • Henry Francis Cary
... "An Essay on the Arian Order of Architecture, as exhibited in the Temples of Kashmir," by Capt. A. Cunningham. "Journal of ...
— Diary of a Pedestrian in Cashmere and Thibet • by William Henry Knight
... increase their dangerous influence, and retard the progress of Christianity, by drawing some of the best minds of India, that might have been gained over to our religion, into a different current. They feel towards Keshub Chunder Sen[18] as Athanasius might have felt towards Ulfilas, the Arian Bishop of the Goths: and yet, what would have become of Christianity in Europe but for those Gothic races, but for those Arian heretics, who were considered more dangerous ...
— Chips from a German Workshop - Volume IV - Essays chiefly on the Science of Language • Max Muller
... Pliny, Hippalus, Arian, and Ptolemy—Pausanias visits Attica, Corinth, Laconia, Messenia, Elis, Achaia, Arcadia, Boeotia, and Phocis—Fa-Hian explores Kan-tcheou, Tartary, Northern India, the Punjaub, Ceylon, and Java—Cosmos Indicopleustes, and the Christian Topography ...
— Celebrated Travels and Travellers - Part I. The Exploration of the World • Jules Verne
... of God to create Himself was one of the many distant echoes of the great Arian-Athanasian controversy of the fourth century. St. Athanasius, bishop of Alexandria, well deserved the title conferred on him by the Church as "the father of orthodoxy," and it was by his name that the doctrine of identity ...
— Historia Calamitatum • Peter Abelard
... it was indeed his deliberate judgment that the Arian, Socinian, and Pelagian doctrines were highly dishonourable to God, and dangerous to the souls of men; and that it was the duty of private Christians to be greatly on their guard against those ministers ...
— The Life of Col. James Gardiner - Who Was Slain at the Battle of Prestonpans, September 21, 1745 • P. Doddridge
... And if after all I continue in the same errors, I believe your usual charity will induce you rather to pity and excuse, than to blame me. In the meantime, your care and concern for me, is what I am very thankful for. My mother grieves that one of her sons is an Arian, and another an Arminian. What an Arminian or an Arian is, I cannot say that I very well know. The truth is, I make such distinctions very little my study. I think vital religion has always suffered when orthodoxy is more regarded than virtue. And the Scriptures assure me that ...
— Benjamin Franklin, A Picture of the Struggles of Our Infant Nation One Hundred Years Ago - American Pioneers and Patriots Series • John S. C. Abbott
... Council was called by Constantius II. in the semi-Arian interest, and not allowed to break up till after repudiating the Nicene formula. But the lapse was only for a moment. Before the decade was out Athanasius could write of Britain as notoriously orthodox,[416] and before the ...
— Early Britain—Roman Britain • Edward Conybeare
... who became an Arian, and was afterwards employed by Lord William Bentinck to report on the actual state of ...
— The Life of William Carey • George Smith
... between the Scylla of pessimism and avoids the Charybdis of a facile optimism. Regarding presumably the early Church she has also kept from extremes. She has ignored the easy path of heresy, she has adhered to the adventurous road of orthodoxy. She has avoided the Arian materialism by dropping a Greek Iota; she has not succumbed to Eastern influences, which would have made her forget she was the Church on earth as well as in heaven. With tremendous commonsense she has remained rational and chosen the middle course, which was one of the cardinal ...
— Gilbert Keith Chesterton • Patrick Braybrooke
... Benjamin Franklin to his father in 1738, "that one of her sons is an Arian, another an Arminian. What an Arminian or an Arian is, I cannot say that I very well know. The truth is I make such distinctions very little my study." To understand Franklin's indifference to such distinctions, we must realize how completely ...
— The American Spirit in Literature, - A Chronicle of Great Interpreters, Volume 34 in The - Chronicles Of America Series • Bliss Perry
... the Presbytery of Newcastle made a movement towards disclaiming the Arian, Socinian and other heresies, but without proposing a Confession. In 1784, the same Presbytery adopted a Formula accepting the Westminster Confession; in 1802, however, subscription to the Formula was rescinded. Through Scottish influence, the return to the Westminster Confession was gradually brought ...
— Practical Essays • Alexander Bain
... man, let his endowments be what they might, recognized as our guide, and not overwhelming us with the dread weight of a divine nature; all this explains the historic phrase of St. Jerome after the Council of Rimini, "The world groaned and wondered to find itself Arian." ...
— Irish Race in the Past and the Present • Aug. J. Thebaud
... by Constantine 60. The Repression of Heathenism under Constantine 61. The Donatist Schism under Constantine 62. Constantine's Endeavors to Bring about the Unity of the Church by Means of General Synods: The Councils of Arles and Nicaea Chapter II. The Arian Controversy Until The Extinction Of The Dynasty Of Constantine 63. The Outbreak of the Arian Controversy and the Council of Nicaea, A. D. 325 64. The Beginnings of the Eusebian Reaction under Constantine 65. The Victory of the Anti-Nicene Party in the East 66. Collapse of the ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D.
... this work as Median. A cuneiform alphabet, consisting of some thirty-six or thirty-seven forms, expressive of twenty-three distinct sounds, sufficed for the wants of the people, whose language was simple and devoid of phonetic luxuriance. Writing was from left to right, as with the Arian nations generally. Words were separated from one another by an oblique wedge; and were divided at any point at which the writer happened to reach the end of a line. Enclitics were joined without any break to ...
— The Seven Great Monarchies Of The Ancient Eastern World, Vol 5. (of 7): Persia • George Rawlinson
... Novatian. Who was he? An Anti-pope, rival to the Roman Pontiff Cornelius, an enemy of the Sacraments, of Penance and Chrism. Then Manes the Persian. He taught that baptism did not confer salvation. After him the Arian Aerius. He condemned prayers for the dead: he confounded priests with bishops, and was surnamed "the atheist" no less than Lucian. There follows Vigilantius, who would not have the Saints prayed to; and Jovinian, who put marriage on a level with virginity; finally, a whole mess of nastiness, Macedonius, ...
— Ten Reasons Proposed to His Adversaries for Disputation in the Name • Edmund Campion
... to have a right to form themselves into a religious society without their [the Assembly's] leave. No,—not King George the Third himself would have liberty to worship God according to his conscience. [Yet] any Atheist, Deist, Arian, Socinian, a Prophane Drunkard, a Sorcerer, a Thief, if they have such a freehold (as the law demands), can vote to keep out a minister. [Such a] plan challenges the sole right of making religious societies and the government ...
— The Development of Religious Liberty in Connecticut • M. Louise Greene, Ph. D.
... western Asia made slow but final headway against the exuberant forest gods of the early Germans. Religious ideas travel far from their seedbeds along established lines of communication. We have the almost amusing episode of the brawny Burgundians of the fifth century, who received the Arian form of Christianity by way of the Danube highway from the schools of Athens and Alexandria, valiantly supporting the niceties of Greek religious thought against the Roman version of the faith which came up the ...
— Influences of Geographic Environment - On the Basis of Ratzel's System of Anthropo-Geography • Ellen Churchill Semple
... seldom formed a part of my studies; though whenever I happened accidentally to turn my thoughts to the subject of the Protestant doctrine of the Godhead, and compared it with Arian and Socinian, many doubts interfered, and I even began to think that the more nicely the subject was investigated, the more perplexed it would appear, and was on the point of forming a resolution to go to heaven in my own way, without meddling or involving myself in the inextricable ...
— The Poetical Works of Henry Kirke White - With a Memoir by Sir Harris Nicolas • Henry Kirke White |
