"Xix" Quotes from Famous Books
 ... they bear evident marks of dialect; one of them—the vocabulary in Latin verse—is a very curious relic of the dialect of the West of England at a period of which such remains are extremely rare."—p. xix. ...
— The Atlantic Monthly, Vol. II, No. 8, June 1858 • Various
... XIX. That the castle aforesaid being surrendered upon terms of safety, and on express condition of not attempting to search their persons, the woman of rank aforesaid, her female relations and female dependants, to the number of three hundred, besides children, evacuated the said castle; but the ...
— The Works of the Right Honourable Edmund Burke, Vol. VIII. (of 12) • Edmund Burke
... XIX. These are nearly the arguments which Antiochus used to urge at Alexandria, and many years afterwards, with much more positiveness too, in Syria, when he was there with me, a little before he died. But, as my case is now established, I will not hesitate to warn you, as you are my dearest ...
— The Academic Questions • M. T. Cicero
... XIX. Venetian Art and the Provinces.—The Venetian provinces were held together not merely by force of rule. In language and feeling no less than in government, they formed a distinct unit within the Italian peninsula. Painting being so truly a ...
— The Venetian Painters of the Renaissance - Third Edition • Bernhard Berenson
... .. < chapter xix 2 THE PROPHET > Shipmates, have ye shipped in that ship? Queequeg and I had just left the Pequod, and were sauntering away from the water, for the moment each occupied with his own thoughts, when the above words were put to us by a stranger, who, pausing before us, levelled ...
— Moby-Dick • Melville
... kind of mantle of a square form, called also rheno. Thus Caesar (Bell. Gall. vi. 21): "They use skins for clothing, or the short rhenones, and leave the greatest part of the body naked." Isidore (xix. 23) describes the rhenones as "garments covering the shoulders and breast, as low as the navel, so rough and shaggy that they are impenetrable to rain." Mela (iii. 3), speaking of the Germans, says, "The men are clothed only with the sagum, or the bark of ...
— The Germany and the Agricola of Tacitus • Tacitus
... environment" as applied to literature. Taine's English Literature remains a monument to the suggestiveness and to the dangers of his method. Some of his countrymen, notably Brunetiere in the Evolution de la Poesie Lyrique en France au XIX Siecle, and Legouis in the Defense de la Poesie Francaise, have discussed more cautiously and delicately than Taine himself the racial and historic conditions affecting ...
— A Study of Poetry • Bliss Perry
... The Eighth Circle, Malebolge: The Fraudulent and the Malicious. The First Bolgia: Seducers and Panders. Venedico Caccianimico. Jason. The Second Bolgia: Flatterers. Allessio Interminelli. Thais. XIX. The Third Bolgia: Simoniacs. Pope Nicholas III. Dante's Reproof of corrupt Prelates. XX. The Fourth Bolgia: Soothsayers. Amphiaraus, Tiresias, Aruns, Manto, Eryphylus, Michael Scott, Guido Bonatti, ...
— Divine Comedy, Longfellow's Translation, Hell • Dante Alighieri
... Leigh Hunt's insane criticism, he more than rivals the insanity of his poetry"; and we are half-surprised not to find him told, as he was by Blackwood, to "go back to the shop, Mr. John; back to the plasters, pills, and ointment-boxes". [Footnote: Quarterly Review, xix. 204. See Blackwood, vol. iii. 524; where the Reviewer sneers at "the calm, settled, ...
— English literary criticism • Various
... which multiply infinitely of themselves. This Light destroys whosoever is not prepared to receive it. No one here below, nor yet in Heaven can see God and live. This is the meaning of the saying (Exodus xix. 12, 13, 21-23) "Take heed to yourselves that ye go not up into the mount—lest ye break through unto the Lord to gaze, and many perish." And again (Exodus xxxiv. 29-35), "When Moses came down from Mount Sinai with the two Tables of testimony in his hand, his face shone, so that he put ...
— Seraphita • Honore de Balzac
... Lord took from me a beloved infant, my soul was at peace, perfectly at peace; I could only weep tears of joy when I did weep. And why? Because my soul laid hold in faith on that word, "Of such is the kingdom of heaven." Matthew xix. 14. Further: When sometimes all has been dark, exceedingly dark, with reference to my service among the saints, judging from natural appearances; yea, when I should have been overwhelmed indeed in grief and despair had I looked at things after the outward appearance: ...
— The Life of Trust: Being a Narrative of the Lord's Dealings With George Mueller • George Mueller
... thy rage against me, and thy tumult is come up into mine ears, therefore I will put my hook into thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest. 2 Kings xix. 28.—Trans. ...
— The Ancient History of the Egyptians, Carthaginians, Assyrians, • Charles Rollin
... by reason must (III:Def.ii.) be understood solely through human nature as its proximate cause. But, since every man by the laws of his nature desires that which he deems good, and endeavours to remove that which he deems bad (IV:xix.); and further, since that which we, in accordance with reason, deem good or bad, necessarily is good or bad (II:xli.); it follows that men, in so far as they live in obedience to reason, necessarily do only such things as are necessarily good for human nature, and consequently for each individual ...
— Ethica Ordine Geometrico Demonstrata - Part I: Concerning God • Benedict de Spinoza
... order of Jeremiah's symbols, Ch. XIX, the breaking of a potter's jar past restoration, with his repetition of doom upon Judah, led to his arrest, Ch. XX, and this at last to his definite statement that the doom would be captivity to the King of Babylon. Some therefore date the episode after ...
— Jeremiah • George Adam Smith
... stones only differ from flint by a greater or less admixture of argillaceous and calcareous earths. The different proportions of which in each kind of stone may be seen in Mr. Kirwan's valuable Elements of Mineralogy. See additional notes, No. XIX.] ...
— The Botanic Garden - A Poem in Two Parts. Part 1: The Economy of Vegetation • Erasmus Darwin
... XIX. But I wish'd it had been God's will that I, too, then could have died: I began to be tired a little, and fain had slept at his side. And that was ten years back, or more, if I don't forget: But as to the children, Annie, they're all about ...
— Enoch Arden, &c. • Alfred Tennyson
... Serpent, and the entrance into the world of sin and death. Our Lord Himself places the whole argument of His teaching on marriage and the permissibility of divorce on Genesis ii. 24 (cf. St. Matt. xix. and St. Mark x.). In St. John viii. 44 our Lord clearly alludes to the Edenic narrative when He speaks of the tempter as a "manslayer ([Greek: anthropoktonos]) from the beginning." Still more remarkable ...
— Creation and Its Records • B.H. Baden-Powell
... a giant; twice as a warrior, named Ram, and once as a thief, named Krishna. They say he will come again as a conquering king, riding on a white horse. Is it not wonderful they should say that? It reminds one of the prophecy in Rev. xix. about Christ's second coming. Did the Hindoos hear that prophecy in old time? They may have heard it, for the apostle Thomas once preached in India, at least ...
— Far Off • Favell Lee Mortimer
... function more and more imaginary. This painfully ushers in the year. To usher it out, there is still worse: faithful D'Argens dies, 26th December, 1771, on a visit in his native Provence,—leaving, as is still visible, [Friedrich's two Letters to the Widow (Ib. xix. 427-429).] a big and sad blank behind him at Potsdam." But we need not continue; ...
— History of Friedrich II. of Prussia, Vol. XXI. (of XXI.) • Thomas Carlyle
... begin with however, are F. C. S. Schiller's in his 'Studies in Humanism,' especially the essays numbered i, v, vi, vii, xviii and xix. His previous essays and in general the polemic literature of the subject are fully referred to in ...
— Pragmatism - A New Name for Some Old Ways of Thinking • William James
... un nouveau rapprochement a etablir entre les Classes qui composent le Regne Animal. Ann. Mus., Vol. XIX. ...
— The Atlantic Monthly, Volume 09, No. 51, January, 1862 • Various
... unless excepted under Rule XIX, shall be admitted into the classified civil service from any place not within said service without an examination and ...
— A Compilation of the Messages and Papers of the Presidents - Section 2 (of 2) of Volume 8: Chester A. Arthur • James D. Richardson
... is a miniature Bible. The whole Bible story is there in its cream. And on the other hand John spends five chapters (xiii.-xvii.), almost a fifth of the whole, on a single evening. He devotes seven chapters (xiii.-xix.), almost a third of all, on the events of twenty-four hours. John is controlled not by mere proportion of space or quantity, but by the finer proportions of thought ...
— Quiet Talks on John's Gospel • S. D. Gordon
... des connoissances plus interessantes. Par la matiere et l'arrangement de ces compositions il pretend avoir reconnu quelle est la veritable origine de ce globe que nous habitons, comment et par qui il a ete forme."—Pp. xix. xx. ...
— The Origin of Species - From 'The Westminster Review', April 1860 • Thomas H. Huxley
... at once philosophical and popular. But we have got fixed in our minds that a more full and harmonious development of their humanity is what the Nonconformists most want, that narrowness, one-sidedness, and incompleteness is what they most suffer from; [xix] in a word, that in what we call provinciality they abound, but in what we may call totality ...
— Culture and Anarchy • Matthew Arnold
... Ibid. xix. 171. J. S. Mill speaks of Chalmers's speculations with a respect which it is difficult ...
— The English Utilitarians, Volume II (of 3) - James Mill • Leslie Stephen
... XIX. The last year's experience shows that the planter and the negro comprehend the revolution. The overseer, having little interest in capital, and less sympathy with labor, dislikes the trouble of thinking, and discredits the notion ...
— Camp-Fire and Cotton-Field • Thomas W. Knox
... merely unfolding to its full Homer's [Greek: kuma kophon]—"dumb wave"; just as the best of all comments on Horace's expression, "Vultus nimium lubricus aspici," 'Odes', I., xix., 8, is given us in Tennyson's picture of the ...
— The Early Poems of Alfred Lord Tennyson • Tennyson
... that had made himself the richer by wronging of others; the Lord at that time singled him out from all the rest of his brother publicans, and that in the face of many Pharisees, and proclaimed in the audience of them all, that that day salvation was come to his house; Luke xix. 1-8. ...
— The Jerusalem Sinner Saved • John Bunyan
... CASE XIX.—William Summers, a child of five years and a half old, was inoculated the same day with Baker, with matter taken from the nipples of one of the infected cows, at the farm alluded to. He became indisposed on the sixth day, vomited once, and ...
— The Harvard Classics Volume 38 - Scientific Papers (Physiology, Medicine, Surgery, Geology) • Various
... recompense in the resurrection of the just to those who call the poor and maimed and lame and blind to their feast (Luke xiv. 13, 14); the other the assurance that those who have forsaken houses or lands for Christ's sake shall receive a hundredfold now in this present time (Matt. xix. 29; Mark x. 29, 30; Luke xviii. 30) [158:3], which last expression, he maintains, can only be satisfied by an earthly reign of Christ. He then attempts to show that the promises to the patriarchs also require the same solution, since hitherto they have not ...
— Essays on "Supernatural Religion" • Joseph B. Lightfoot
... noting its surprises, we have a simple and sufficient commentary upon the books and upon the man. The narrative has warmth and reserve, and is at once tender and clear-sighted. J'entrevois nettement, she says with truth, combien seront precieux pour les futurs historiens de la litterature du xix^e siecle, les memoires traces au contact immediat de l'artiste, exposes de ses faits et gestes particuliers, de ses origines, de la germination de ses croyances et de son talent; ses critiques a venir y trouveront de solides materiaux, ses admirateurs ...
— Figures of Several Centuries • Arthur Symons
... do not pull the added straws (Plate XIX, step 6, straw x-x) or holes will be made at the elbow. Instead, pull the longer straws that run through the center, thus making ...
— Philippine Mats - Philippine Craftsman Reprint Series No. 1 • Hugo H. Miller
... entirely forgiven, he used every day of the whole year to offer a sacrifice for his sins of ignorance, or such as he supposed he had been guilty of, but did not distinctly remember. See somewhat like it of Agrippa the Great, Antiq. B. XIX. ch. 3. sect. 3, and Job ...
— The Antiquities of the Jews • Flavius Josephus
... play upon the term "Zakar"the sign of "masculinity." Zacharias, mentioned in the Koran as the educator of the Virgin Mary (chaps. iii.) and repeatedly referred to (chaps. xix. etc.), is a well-known personage amongst Moslems and his church is now ...
— The Book of the Thousand Nights and a Night, Volume 4 • Richard F. Burton
... XIX. Animal Parasites and Messmates. By Monsieur Van Beneden, Professor of the University of Louvain, Correspondent of the Institute of France. With 83 Illustrations. Second Edition. Crown ...
— Legends of the Saxon Saints • Aubrey de Vere
... city and harbour, distance from Auxomis, I. xix. 22; home of a certain Roman trader, I. ...
— History of the Wars, Books I and II (of 8) - The Persian War • Procopius
... themselves. Would to God they were sworn enemies of these useless, dangerous, and bad desires! God wills to speak to them amidst the thorns, and out of the midst of the bush (Exod. iii. 2), and they will Him to speak to them in "the whistling of a gentle air."—(III Kings, xix. 12.) They ought, then, to remain on board the ship in which they are, in order to cross from this life to the other; and they ought to remain there willingly, and with affection. Let them not think of anything else; let them not wish for that which they are not, but let them earnestly desire ...
— Public School Education • Michael Mueller
... kyng of Scotlond yaf up the reaume of Scotlond and the crowne to kyng Edward at Rokesburgh. Also in this yere the town of Berewyk was yolden up to kyng Edward. And in this same yere, that is to seye the yere of oure lord a m^{l} ccclvj^{to}, the xix day of Septembre, kyng John of Fraunce was taken at the bataill of Peyters be the doughty prynce Edward the firste sone of kyng Edward. Also Sire Philip his sone was taken with hym; and the erle of Pountys, the erle of Ewe, the erle of Longeville, the erle of Tankervyle, with othere viij erles and ...
— A Chronicle of London from 1089 to 1483 • Anonymous
... xviii, xxi and xxiii, are printed in full, and some, as Nos. viii and ix, are taken from additional or better manuscripts. The pieces are arranged tentatively in what appears to be the chronological order of their composition, but Nos. xix and xvii should have come before the Ancrene Wisse, and No. vii has been placed next to the Proverbs of Alfred, from which it appears to be derived. It is hoped that those who study the older book will find in the present ...
— Selections from early Middle English, 1130-1250 - Part I: Texts • Various
... children he would not call schools, for the children in them ought not to be old enough for schooling. So he invented the term Kindergarten, garden of children, and called the superintendents "children's gardeners."—R.H. QUICK, in Encyclopaedia Britannica, xix edition. ...
— Autobiography of Friedrich Froebel • Friedrich Froebel
... "He———shall have intelligence with them that forsake the holy covenant." (7.) By a stated opposition to the covenant, and persecuting of these who adhere thereunto. Thus Elijah justly charges Israel, 1 Kings xix. 10, that they had forsaken God's covenant, because they had thrown down his altars, slain his prophets, and sought after Elijah's life. And in a use of lamentation deduced from the foresaid doctrine, he showed, that all ranks in the land had ...
— The Auchensaugh Renovation of the National Covenant and • The Reformed Presbytery
... In other words, that a place which was known as Fert-Patrick in or about the twelfth century, as also the "cashel" and the many hillocks, graves, and cairns mentioned in the list—not to speak of innumerable others—were all situated in the chamber which is shown in Plate XIX. It does not require a moment's reflection to convince one that this is an erroneous assumption. Nor is it warranted by the "History of the Cemeteries" itself, which always speaks of the burials having ...
— Fians, Fairies and Picts • David MacRitchie
... Do we give our cloak when our coat has been taken from us? Do we hold everything that we possess in common as the first Christians did? Do we sell all that we have and give it to the poor (Matthew xix. 21)? ...
— The Silesian Horseherd - Questions of the Hour • Friedrich Max Mueller
... Iliad xix., the combat of the Gods, the description of Neptune, Iliad xi., and the Prayer of ...
— The Spectator, Volume 2. • Addison and Steele
... XIX. Wherefore I cannot but presume, that an Attempt to make a Law to restrain Irony, &c. would prove abortive, and that the Attempt would be deem'd the Effect of a very partial Consideration of things, and of present Anger at a poor Jest; which Men are not able to bear themselves, how much soever ...
— A Discourse Concerning Ridicule and Irony in Writing (1729) • Anthony Collins
... this year (1847) Darwin wrote a short review of Waterhouse's "Natural History of the Mammalia," of which the first volume had appeared. It was published in "The Annals and Magazine of Natural History," Volume XIX., page 53. The following sentence is the only one which shows even a trace of evolution: "whether we view classification as a mere contrivance to convey much information in a single word, or as something more than a ...
— More Letters of Charles Darwin - Volume I (of II) • Charles Darwin
... NOVEMBER YE XIX. I do keep my book right needfully locked up, for I would not for all the world that Nell nor Edith should read this last fortnight. Yester even, just as it grew to dusk, met I with my Protection outside the garden door, that would fain win me to meet with him ...
— Joyce Morrell's Harvest - The Annals of Selwick Hall • Emily Sarah Holt
... nor set up the big boy as a god in the shrine thereof. But boys do these things; most of us have had our Steerforths—tall, strong, handsome, brave, good-humoured. Far off across the years I see the face of such an one, and remember that emotion which is described in "David Copperfield," chap. xix., towards the end of the chapter. I don't know any other novelist who has touched this young and absolutely disinterested belief of a little boy in a big one—touched it so kindly and seriously, that is there is a hint of it in "Dr. Birch's ...
— Essays in Little • Andrew Lang
... expect opposition to be diminished or thwarted. Let Hezekiah spread every letter of Rab-shakeh before the Lord and pray (2 Kings xix, 14). The answer will be, "I have heard" (v. 20). Let the answer to every slander that Gashmu repeateth among the heathen be, "O Lord, strengthen my hands" (Neh. vi, 9); "My God, think thou upon Tobiah and Sanballat according to these ...
— Among the Forces • Henry White Warren
... envoy, a typical politician, looks like an imperfectly reformed criminal disguised by a good tailor. The dress of the ladies is coeval with that of the Elderly Gentleman, and suitable for public official ceremonies in western capitals at the XVIII-XIX fin ...
— Back to Methuselah • George Bernard Shaw
... main strength of Phidias, but before decadence had generally pronounced itself. The coin is a silver didrachm, bearing on one side a head of Demeter, (Plate XVI., at the top); on the other a full figure of Zeus Aietophoros, (Plate XIX., at the top); the two together signifying the sustaining strength of the earth and heaven. Look first at the head of Demeter. It is merely meant to personify fullness of harvest; there is no mystery in it, no sadness, no vestige of the ...
— Aratra Pentelici, Seven Lectures on the Elements of Sculpture - Given before the University of Oxford in Michaelmas Term, 1870 • John Ruskin
... XIX. 61. Haec Antiochus fere et Alexandreae tum et multis annis post, multo etiam adseverantius, in Syria cum esset mecum, paulo ante quam est mortuus. Sed iam confirmata causa te, hominem amicissimum—me autem appellabat—et aliquot annis minorem natu, non dubitabo monere: ...
— Academica • Marcus Tullius Cicero
... convict the guilty, and to try them according to some form of law, this is a second [not sole] reason why malefactors are usually delivered up at the desire of the state where their crimes have been committed."—Book I. ch. xix. Sec.Sec. 232, 233. ...
— The Works of the Right Honourable Edmund Burke, Vol. IV. (of 12) • Edmund Burke
... XIX. These ten manuscripts, which were never before printed, would, if printed in small books, and bought single, cost almost the money that these twenty in folio comes for, ...
— The Works of John Bunyan • John Bunyan
... his overtures, Ali became a prey to terrible anxiety. As he one day opened the Koran to consult it as to his future, his divining rod stopped at verse 82, chap. xix., which says, "He doth flatter himself in vain. He shall appear before our tribunal naked and bare." Ali closed the book and spat three times into his bosom. He was yielding to the most dire presentiments, ...
— CELEBRATED CRIMES, COMPLETE - ALI PACHA • ALEXANDRE DUMAS, PERE
... fragments are comparatively large and of even dimensions, while plate XIV. shows extreme comminution of the portion of the femur exposed to direct impact, with elongated large fragments at the sides of the track. Plate XIX. shows less extreme comminution and less separation of the fragments, and was probably produced by a bullet from ...
— Surgical Experiences in South Africa, 1899-1900 • George Henry Makins
... p. xix., note 4. "There are no French universities, though we find every now and then some humbug advertising himself in the Times as possessing a degree of the Paris University. The old Universities belong to the time ...
— Early English Meals and Manners • Various
... 'Eunuchs' take their stand on Matt. xix. 12: "There are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom ...
— Religion & Sex - Studies in the Pathology of Religious Development • Chapman Cohen
... describes bestiality (connection with animals) and pederasty under the general term of sodomy, but points out that the original meaning of sodomy used in Genesis (Chapter XIX) signified pederasty, i.e., anal ...
— The Sexual Question - A Scientific, psychological, hygienic and sociological study • August Forel
... verb put into our type is coran, very possibly the root of the Latin cornu: and its primary signification is to put forth horns; its secondary, to shoot forth rays, to shine. The participle is used in its primary sense in Psalms, xix. 31.; but the Greek Septuagint, and all translators from the Hebrew into modern European languages, have assigned to the verb its secondary meaning in Exod. xxxiv. In that chapter the nominative to coran is, in both verses, ...
— Notes & Queries, No. 26. Saturday, April 27, 1850 • Various
... the evil of punishment, or for the evil of sin on account of the punishment, bears witness to the goodness of nature, to which the evil of punishment is opposed. Hence Augustine says (De Civ. Dei xix, 13), that "sorrow for good lost by punishment, is the witness to a good nature." Consequently, since the demon has a perverse and obstinate will, he is not sorry for the ...
— Summa Theologica, Part I (Prima Pars) - From the Complete American Edition • Thomas Aquinas
... towards mothers who are "the teachers of all virtue." In the moral law the command to fear the mother—that is to treat her with respect, is placed even before the duty of fearing the father (Lev. xix. 8). Enduring evidence remains of the spiritual status of mothers. When the Prophet of Exiles wishes to depict God as the Comforter of his people, he says "As one whom his mother comforteth, so will I comfort you" (Is. lxvi. 13). When the ...
— Women's Wild Oats - Essays on the Re-fixing of Moral Standards • C. Gasquoine Hartley
... him she is the daughter of the Rakshasa whom, in the form of a crane, he has wounded. She at once takes his part against her demon father, and eventually flies with him to his own country. The perils which the fugitives have to encounter will be mentioned in the remarks on Skazka XIX. See Professor Brockhaus's summary of the story in the "Berichte der phil. hist. Classe der K. Saechs. Gesellschaft der Wissenschaften," 1861, pp. 223-6. Also Professor Wilson's version in his "Essays on Sanskrit Literature," vol. ii. ...
— Russian Fairy Tales - A Choice Collection of Muscovite Folk-lore • W. R. S. Ralston
... came to pass that the angel of the Lord went out, and smote in the camp of the Assyrians an hundred and eighty five thousand: and when they arose in the morning, behold, they were all dead corpses.— 2 KINGS xix. 35. ...
— Sermons on National Subjects • Charles Kingsley
... Alsace being invited by the Romans themselves, (or at least by Constantius in his jealousy of Julian,)—with "presents and promises,—the hopes of spoil, and a perpetual grant of all the territories they were able to subdue." Gibbon, chap. xix. (3, 208.) By any other historian than Gibbon, who has really no fixed opinion on any character, or question, but, safe in the general truism that the worst men sometimes do right, and the best often do ...
— Our Fathers Have Told Us - Part I. The Bible of Amiens • John Ruskin
... which was identical with the life-principle was holy. The "Lord" of the Israelites was in the fire which descended on Mt. Sinai, Exodus xix., 18. "The bush burned with fire and the bush was not consumed," Exodus iii., 2. Whether the signification of "bush" is the same as "grove," I know not, but Josephus assures us that the bush was holy before ...
— The God-Idea of the Ancients - or Sex in Religion • Eliza Burt Gamble
... Shenstone's collected poems were not published till 1764, though some of them had been printed in Dodsley's "Miscellanies." Only a few of his elegies are dated in the collected editions (Elegy VIII, 1745; XIX, 1743; XXI, 1746), but Graves says that they were all written before Gray's. The following lines will recall to every reader corresponding ...
— A History of English Romanticism in the Eighteenth Century • Henry A. Beers
... may enter or leave trains without using steps, as all cars which will enter the Pennsylvania Station, New York City, are to be provided with vestibules having trap-doors in the floor to give access to either high or low platforms. Details of the platforms are shown on Plates XVIII and XIX. ...
— Transactions of the American Society of Civil Engineers, Vol. LXVIII, Sept. 1910 • E. B. Temple
... adds some curious and interesting particulars to the story of this Herod and his death which are not mentioned in the narrative of St. Luke (Antiq. xix. 7, 8. Jahn, ...
— Seekers after God • Frederic William Farrar
... Dominus Simo Bache, Clericus, quondam Thesaurarius Hospitii illustrissimi Principis Domini Henrici Quinti Regis Angliae, ac Canonic. Ecclesiae Cathedralis Sancti Paulli, London; qui obiit xix. die Maii. ...
— Notes and Queries, Number 67, February 8, 1851 • Various
... most judicious friend ; for at that time, from causes to which we may hereafter advert, nothing could be more disadvantageous to a young lady than to be known as a novel writer. Frances yielded, relinquished her favourite pursuit, and made a bonfire of all her manuscripts.(9) Page xix -MAD ...
— The Diary and Letters of Madame D'Arblay Volume 1 • Madame D'Arblay
... the story is reached when we ask what Achilles means when he says that every good and sensible man [Greek: phileei kai kaedetai]—loves and cherishes—his concubine, as he professes to love his own. How does he love Briseis? Patroclus had promised her (XIX., 297-99), probably for reasons of his own (she is represented as being extremely fond of him), to see to it that Achilles would ultimately make her his legitimate wife, but Achilles himself never dreams of such a thing, as we see in lines 393-400, book ...
— Primitive Love and Love-Stories • Henry Theophilus Finck
... dependency in religious as well as civil affairs. Felipe II's decree (January 25, 1569) establishing the Inquisition in the Indias, with other decrees regulating the operations and privileges of that tribunal, may be found in Recopilacion leyes Indias (ed. 1841), lib. i, tit. xix. Regarding the history and methods of the Inquisition, the following works are most full and authoritative: Practica Inquisitionis hereticoe pravitatis (ed. of C. Douais, Paris, 1886), by Bernard Gui—himself an inquisitor; it was composed about 1321. Historia Inquisitionis (Amstelodami, ...
— The Philippine Islands, 1493-1803, Volume V., 1582-1583 • Various
... 'Lectures on Logic' (Lect. xvii. p. 320, 321; also Appendix to those Lectures, p. 361). He here distinguishes also formal induction from, material induction, which latter he brings under the grasp of syllogism, by an hypothesis in substance similar to that of Whately. There is, however, in Lecture xix. (p. 380), a passage in a very different spirit, which one might almost imagine to have been written by Mr Mill: 'In regard to simple syllogisms, it was an original dogma of the Platonic school, and an early ...
— Review of the Work of Mr John Stuart Mill Entitled, 'Examination of Sir William Hamilton's Philosophy.' • George Grote
... that this law of my Church is directly contrary to the words which this Church itself believes to have been uttered by Jesus Christ: "Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery" (Matt. xix. 9). ...
— Voltaire's Philosophical Dictionary • Voltaire
... XIX Then upon the death of Decius, Gallus and 104 Volusianus succeeded to the Roman Empire. At this time a destructive plague, almost like death itself, such as we suffered nine years ago, blighted the face of ...
— The Origin and Deeds of the Goths • Jordanes
... legend, he travelled throughout the country, living without food and riding on a golden arrow, the gift of the god; he healed the sick, foretold the future, worked miracles, and delivered Sparta from a plague (Herod. iv. 36; Iamblichus, De Fit. Pythag. xix. 28). Suidas credits him with several works: Scythian oracles, the visit of Apollo to the Hyperboreans, expiatory formulas and a prose ...
— Project Gutenberg Encyclopedia
... people say'—ah—Here lies a book, Bartoli's 'Simboli' and this morning I dipped into his Chapter XIX. His 'Symbol' is 'Socrate fatto ritrar su' Boccali' and the theme of his dissertating, 'L'indegnita del mettere in disprezzo i piu degni filosofi dell'antichita.' He sets out by enlarging on the horror of it—then describes the character ...
— The Letters of Robert Browning and Elizabeth Barrett Barrett, Vol. 1 (of 2) 1845-1846 • Robert Browning and Elizabeth Barrett Barrett
... our hearts," says: "Unless a man war against the love of human glory he does not perceive its baneful power, for though it be easy for anyone not to desire praise as long as one does not get it, it is difficult not to take pleasure in it, when it is given." Chrysostom also says (Hom. xix in Matth.) that "vainglory enters secretly, and robs us insensibly of all our inward possessions." Therefore vainglory ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas
... empty ten minutes, the patient should take a double dose of bromides (Chapter XIX) and go to bed. Next morning he will be well, whereas if he eats but a single piece of bread-and-butter he will probably have ...
— Epilepsy, Hysteria, and Neurasthenia • Isaac G. Briggs
... Text of the first reverend gentleman was, And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundred-fold, and shall inherit everlasting life. [Matthew xix. 29.] Text of the second was, Now the Lord had said unto Abraham, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee." [Genesis xii. 1.] Excellent texts; well handled, let us hope,—especially with brevity. ...
— History of Friedrich II. of Prussia, Vol. IX. (of XXI.) • Thomas Carlyle
... lovemaking into politics, high art, schemes for reclaiming new continents from the ocean, and recognition of an eternal womanly principle in the universe. Goethe's Faust and Mozart's Don Juan were the last words of the XVIII century on the subject; and by the time the polite critics of the XIX century, ignoring William Blake as superficially as the XVIII had ignored Hogarth or the XVII Bunyan, had got past the Dickens-Macaulay Dumas-Guizot stage and the Stendhal-Meredith-Turgenieff stage, and were confronted with philosophic fiction ...
— Man And Superman • George Bernard Shaw
... 'Whosoever he be of you who forsaketh not all that he hath, he cannot be my disciple.' Luke xiv. 33. Is the believer a rich man? and dreams he of going to Heaven? It is easier for a camel to go through the eye of a needle.' Matthew xix. 24. Is he a man at all, then he cannot be saved, for Christ hath said, 'Thou believest that there is one God;' saith St. James, 'Thou dost well, the Devils also believe and tremble.' 2 James xix. And so much good, and no more, than comes to damned spirits in the flames of Hell, is all the good ...
— Ancient and Modern Celebrated Freethinkers - Reprinted From an English Work, Entitled "Half-Hours With - The Freethinkers." • Charles Bradlaugh, A. Collins, and J. Watts
... crisis out of which it could not rise by its own unassisted strength. To Franklin he wrote in the same strain; and La Fayette addressed a like memorial of ripe wisdom to Vergennes" (the French Minister for Foreign Affairs). (Bancroft's History of the United States, Vol. X., Chap., xix., ...
— The Loyalists of America and Their Times, Vol. 2 of 2 - From 1620-1816 • Edgerton Ryerson
... no means inclined to forget such considerations; and his English birth makes its mark, strikingly enough, every now and then in his writings. Thus in a letter to Pope (SCOTT'S Swift, vol. xix, p. ...
— Henry Esmond; The English Humourists; The Four Georges • William Makepeace Thackeray
... drouned in a Butte of Malmsie, the staires sodainlie remoued, wher- [Fol. xiij.v] [Sidenote: The facte.] on he stepped, the death of the lorde Riuers, with many other nobles, compassed and wrought at the young Princes com- myng out of Wales, the .xix. daie of Iuly, in the yere of our lorde .1483. openly he toke vpon him to be king, who sekyng hastely to clime, fell according to his desart, sodainly and in- gloriously, whose Embassage for peace, Lewes the Frenche king, for his mischeuous & bloodie slaughter, so ...
— A booke called the Foundacion of Rhetorike • Richard Rainolde
... References to the siren are innumerable; the most famous perhaps is Heine's 'Lorelei.' Cf. also Dante, 'Purgatorio,' xix. 19-20.] ...
— Library Of The World's Best Literature, Ancient And Modern, Vol 4 • Charles Dudley Warner
... XIX. Any lord of a manor may alienate, sell, or dispose, to any other person and his heirs for ever, his manor, all entirely together, with all the privileges and leet-men thereunto belonging, so far forth as any colony lands; but ...
— An Historical Account Of The Rise And Progress Of The Colonies Of South Carolina And Georgia, Volume 1 • Alexander Hewatt
... appearance of the Baudelaire letters (1841-66) all that we knew of Meryon's personality and art was to be found in the monograph by Philippe Burty and Beraldi's Les Graveurs du XIX Siecle. Hamerton had written of the French etcher in 1875 (Etching and Etchers), and various anecdotes about his eccentric behaviour were public property. Frederick Wedmore, in his Etching in England, did not ...
— Promenades of an Impressionist • James Huneker
... Testament alone) the word Satan occurs also in 1 Chron. xxi. 1, and remarks that the action there ascribed to Satan is in 2 Sam. xxiv. 1, attributed to Jehovah ("Essay on Dreams"). In these places, however, and in Ps. cix. 6, Satan means "adversary," and is so translated (A.S. version) in 2 Sam. xix. 22, and 1 Kings v. 4, xi. 25. As a proper name, with the article, Satan appears in the Old Testament only in Job and in Zech. iii. 1, 2. But the authenticity of the passage in Zechariah has been questioned, and it may be that in finding the proper name ...
— The Writings Of Thomas Paine, Complete - With Index to Volumes I - IV • Thomas Paine
... (in his Defense de la Declaration du Clerge de France de 1682, chap. ix. t. xliii. p. 26), and in our time by M. Daunou (in the Histoire litteraire de la France, continuee par des Hembres de l'Institut, t. xvi. p. 75, and t. xix. p. 169), has been and still is rendered doubtful for strong reasons, which M. Felix Faure, in his Histoire de Saint Louis (t. ii. p. 271), has summed up with great clearness. There is no design of entering here upon an examination of this little historical problem; but it is a bounden duty to ...
— A Popular History of France From The Earliest Times - Volume II. of VI. • Francois Pierre Guillaume Guizot
... called Augustus, did not bear and never could have borne, the name of Octavianus: the son of Octavius, he was himself Octavius, not Octavianus, as his sister was Octavia (so Pliny the Elder writes, "Marcellus Octavia" not Octaviana, "sorore Augusti genitus" N.H. XIX. 6, 1.) Shakespeare knew better than Bracciolini the name of Augustus, before he was Emperor, by ...
— Tacitus and Bracciolini - The Annals Forged in the XVth Century • John Wilson Ross
... attained a botanical region resembling that of the Jerusalem elevation, instead of the Indian vegetation upon the Jordan plain; only there was ret'm (the juniper of 1 Kings xix. 4) to be found, with pods in seed at that season; but we had also our long accustomed terebinth and arbutus, with honeysuckle and pink ground-convolvulus. The rocks were variegated with streaks of ...
— Byeways in Palestine • James Finn
... XIV. That men are justly punished for being obstinate in the defence of a fort that is not in reason to be defended XV. Of the punishment of cowardice. XVI. A proceeding of some ambassadors. XVII. Of fear. XVIII. That men are not to judge of our happiness till after death. XIX. That to study philosophy is to learn to die. XX. Of the force of imagination. XXI. That the profit of one man is the damage ...
— The Essays of Montaigne, Complete • Michel de Montaigne
... givers of increase, and "under every green tree" was practised the licentiousness which in primitive thought was held to secure abundance of crops (see Frazer, Golden Bough, 2nd ed. vol. ii. pp. 204 sqq.). Human sacrifice (Jer. xix. 5), the burning of incense (Jer. vii. 9), violent and ecstatic exercises, ceremonial acts of bowing and kissing, the preparing of sacred mystic cakes, appear among the offences denounced by the Israelite prophets, and show ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 1 - "Austria, Lower" to "Bacon" • Various
... truculence:—"Mathematicians—I do not mean the inventors and geniuses amongst them, whom I honour, but the Demonstrators of others' inventions, who are ten times duller and prouder than a damned poet—have a strange aversion to everything that smacks of religion."—Letters to Hurd, xix. ...
— The Contemporary Review, January 1883 - Vol 43, No. 1 • Various
... XIX. The letters patents of her Maiesty graunted to M. Adrian Gilbert and others for the search and discouery of ...
— The Principal Navigations, Voyages, Traffiques, and Discoveries of The English Nation, Vol. XII., America, Part I. • Richard Hakluyt
... the Scripture narrative—"And while he lingered, the men laid hold upon his hand, and upon the hand of his wife,... and they brought him forth, and set him without the city" (Genesis xix. 16). ...
— Milton • Sir Walter Alexander Raleigh
... xix. Should a ball in play be accidentally stopped by the umpire, he places it where he considers that it would have rolled to. Should it be stopped by a player, it will rest with the side opposed to that player to say whether the ball shall remain where it stopped, or be placed by the umpire, ...
— Enquire Within Upon Everything - The Great Victorian Domestic Standby • Anonymous
... XIX. Item, That the hall bee made cleane euery day, by eight in the winter, and seauen in the sommer, on paine of him that should do it ...
— The Mirror of Literature, Amusement, and Instruction, Vol. 10, - Issue 268, August 11, 1827 • Various
... peaceableness which reflected extreme credit on the civilization of the Hawaiians, but in the subsequent period the temper of the people had considerably changed, and they had been affected by influences to which some allusions were made in Letter XIX. ...
— The Hawaiian Archipelago • Isabella L. Bird
... this theory was founded are chiefly the following:—"Cic. Brut. xix. utinam extarent illa carmina, quae multis saeculis ante suam aetatem in epulis esse cantitata a singulis convivis de clarorum virorum laudibus in Originibus seriptum reliquit Cato." Cf. Tusc. i. 2, 3, and iv. 2, s.f. ...
— A History of Roman Literature - From the Earliest Period to the Death of Marcus Aurelius • Charles Thomas Cruttwell |
