"Vishnu" Quotes from Famous Books
 ... monkeys, by paroqueats, by cockatoos. I ran into pagodas, and was fixed for centuries, at the summit, or in secret rooms; I was the idol; I was the priest; I was worshipped; I was sacrificed. I fled from the wrath of Brahma through all the forests of Asia; Vishnu hated me; Siva laid wait for me. I came suddenly upon Isis and Osiris; I had done a deed, they said, which the ibis and the crocodile trembled at I was buried for a thousand years in stone coffins, with mummies and sphinxes, ...
— The World's Greatest Books, Vol IX. • Edited by Arthur Mee and J.A. Hammerton
... discriminative intellect for the driver, and a controlled mind for the reins, reaches the end of the journey, the highest place of Vishnu (the All-pervading and ...
— The Upanishads • Swami Paramananda
... crows. Within doors, the rattle of dice rivalled the jangle of bells. Young or old, none failed to consult those mysterious arbiters on this auspicious day. Houses, shops, and balconies had been swept and plastered with fresh cow dung, in honour of Vishnu's bride; and gayest among festal shop-fronts was the dazzling array of toys. For the Feast of Lights is also a feast of toys in bewildering variety; in sugar, in paper, in burnt clay; tinselled, or gorgeously ...
— Far to Seek - A Romance of England and India • Maud Diver
... upon an oriental stock, but I knew that I at least was none such. I was no more prepared for so uncompromising a renunciation than any other weakling who seeks prestige by parade of exotic wisdom, and deems himself a seer if he can but name the Triad, or tell the avatars of Vishnu, I had not the credulity which may justify the honest renegade, and the western blood still ran too warmly in my veins. I felt that were I to stay in the East for fifty years, I should never reach the supreme heights of metaphysical ...
— Apologia Diffidentis • W. Compton Leith
... been greatly modified. Monotheism has been supplanted by a gross Polytheism, by the corruption of symbolism. At the head are the Triad Brahma the Creator, Vishnu the preserver, Siva the destroyer. Fourteen more principal deities may be enumerated. To them must be added their female Consorts. Many of the Gods are held to be incarnations of Vishnu or Siva. Further, there is a vast host of spirits and demons, good or evil. By far the most numerous ...
— The World's Greatest Books, Vol XII. - Modern History • Arthur Mee
... Loki, originally the god of fire, but afterwards "looked upon as the father of the evil powers, who strips the goddess of earth of her adornments, who robs Thor of his fertilizing hammer, and causes the death of Balder the beneficent sun." In Hindu mythology the Maruts, Indra, Agni and Vishnu wage war with the serpent Ahi to deliver the celestial cows or spouses, the waters held captive in the caverns of the clouds. In the Trimurti, Brahm[a] (the impersonal) is manifested as Brahm[a] (the personal creator), Vishnu (the preserver), and Siva (the destroyer). In Siva is perpetuated ...
— Encyclopaedia Britannica, 11th Edition, Volume 8, Slice 3 - "Destructors" to "Diameter" • Various
... temporarily lowered to participation in certain attributes of humanity. For such a doctrine Jewish mythology supplied no precedents; but the Indo-European mind was familiar with the conception of deity incarnate in human form, as in the avatars of Vishnu, or even suffering III the interests of humanity, as in the noble myth of Prometheus. The elements of Christology pre-existing in the religious conceptions of Greece, India, and Persia, are too rich and numerous to be discussed ...
— The Unseen World and Other Essays • John Fiske
... imperceptible, eternal; who is both a non-existing and an existing-non-existing being; who is the universe and also distinct from the existing and non-existing universe; who is the creator of high and low; the ancient, exalted, inexhaustible one; who is Vishnu, beneficent and the beneficence itself, worthy of all preference, pure and immaculate; who is Hari, the ruler of the faculties, the guide of all things moveable and immoveable; I will declare the sacred thoughts of the ...
— The Mahabharata of Krishna-Dwaipayana Vyasa - Translated into English Prose - Adi Parva (First Parva, or First Book) • Kisari Mohan Ganguli (Translator)
... is the unspeakable thing, the Moabitish abomination. He will not bow down to the golden image which our British Nebuchadnezzar, King Demos, has made, and which he asks us to worship. And the British Nebuchadnezzar will never get beyond the worship of his Vishnu, respectability, the deity of the pure and blameless ratepayer. So Ibsen must always remain a sealed book to the vast ...
— Hilda Wade - A Woman With Tenacity Of Purpose • Grant Allen
... regarded as a manifestation of Vishnu—the Hindoos say, to delude his enemies; the Buddhists, to bring a new revelation. Gautama was the almost deified being who spread the knowledge of Buddhism, about 500 B.C. In different countries the ...
— Pioneers and Founders - or, Recent Workers in the Mission field • Charlotte Mary Yonge
... born at Benares. He was the only son of a priest of Vishnu, of rank, and was himself intended for the priesthood. At school, he meets with a boy of the name of Balty Mahu, between whom and himself a degree of rivalry, and subsequently the most decided enmity, existed—a circumstance that decided the character of Gurameer's subsequent ...
— A Voyage to the Moon • George Tucker
... parroquets, by cockatoos. I ran into pagodas, and was fixed for centuries at the summit or in secret rooms: I was the idol; I was the priest; I was worshipped; I was sacrificed. I fled from the wrath of Brama through all the forests of Asia: Vishnu hated me: Seeva laid wait for me. I came suddenly upon Isis and Osiris: I had done a deed, they said, which the ibis and the crocodile trembled at. I was buried for a thousand years in stone coffins, with mummies and sphynxes, in narrow chambers at the heart ...
— Confessions of an English Opium-Eater • Thomas De Quincey
... a scale of beings, above whom were set three great lords, Brahma the Creator, Vishnu the Preserver, and Siva the Destroyer, collectively the Tri-murti, the Hindu trinity expressed in the mystically ineffable syllable Om. Between the trinity and man came other gods, a whole host, powers of light and powers of darkness, the divine and the demoniac ...
— The Lords of the Ghostland - A History of the Ideal • Edgar Saltus
... Indian world-view had become much clearer and it is possible not only to connect Krishna with a definite character but to see him in clear relation to cosmic events. The supreme Spirit was now envisaged as a single all-powerful God, known according to his functions as Brahma, Vishnu and Siva. As Brahma, he brought into existence three worlds—heaven, earth and the nether regions—and also created gods or lesser divinities, earth and nature spirits, demons, ogres and men themselves. Siva, for his part, was God the final dissolver or destroyer, ...
— The Loves of Krishna in Indian Painting and Poetry • W. G. Archer
... eclipse that happened 900 years B. C. The dualistic principle runs through the Mexican Pantheon; it consists, i. e., of male and female divinities, representing the active and passive principles in nature. We find also in this mythology a trinity, corresponding to Brahma, Vishnu, and Siva—the productive, preserving, and destroying powers—in the Indian. Inferior deities represent attributes; each name denoting an attribute; hence, the gods of the Mexicans were far from being so numerous as they appear to be. The supreme ...
— The International Monthly, Volume 5, No. 3, March, 1852 • Various
... lonely valleys among the more inaccessible peaks, the Brahmin gods have their dwelling and their home; and they could not help fancying at that moment that the superstition might be true. Certainly, if it were true, some one of these deities, Vishnu, or Siva, or even Brahma himself, must dwell in that very valley that ...
— The Plant Hunters - Adventures Among the Himalaya Mountains • Mayne Reid |
