"Social organization" Quotes from Famous Books
 ... predetermined plan becomes henceforth possible. The development of production makes the existence of different classes of society thenceforth an anachronism. In proportion as anarchy in social production vanishes, the political authority of the State dies out. Man, at last the master of his own form of social organization, becomes at the same time the lord over ...
— Violence and the Labor Movement • Robert Hunter
... despots, for example, would not have been able to collect their revenues, or enlist their armies, or procure supplies for their campaigns, unless their dominions were under a regular and complete system of social organization, such as should allow all the industrial pursuits of commerce and of agriculture, throughout the mass of the community, to go regularly on. Thus absolute monarchs, however ambitious, and selfish, and domineering in their characters, have a strong ...
— Xerxes - Makers of History • Jacob Abbott
... discordant element in our horde. He was more primitive than any of us. He did not belong with us, yet we were still so primitive ourselves that we were incapable of a cooperative effort strong enough to kill him or cast him out. Rude as was our social organization, he was, nevertheless, too rude to live in it. He tended always to destroy the horde by his unsocial acts. He was really a reversion to an earlier type, and his place was with the Tree People rather than with us who were in the ...
— Before Adam • Jack London
... the State; and these elements are primary in the democratic scheme. Liberty is the next step, and is the means by which that end is secured. It is so cardinal in democracy as to seem hardly secondary to equality in importance. Every State, every social organization whatever, implies a principle of authority commanding obedience; it may be of the absolute type of military and ecclesiastical use, or limited, as in constitutional monarchies; but some obedience and some authority are necessary in order that the will of the State ...
— Heart of Man • George Edward Woodberry
... Gnostic symbols consisted for a great part of phallic emblems, it having been shown that their gems and secret talismans were of phallic significance. The Gnostics also gave evidences of reverting to a more primitive civilization in other than religious spheres. In their social organization they advocated communal marriage, wives being held in common. This type of social organization is quite general in primitive tribes. With the Gnostics we see a reversion to a more primitive form ...
— The Sex Worship and Symbolism of Primitive Races - An Interpretation • Sanger Brown, II
... wife's death brings him to the point of parricide, is made to see, not merely because excommunication accompanies the ban of the empire on him as a rebel, but also because of the instructive words and actions of his father, that the social organization he has defied has itself a divine sanction, and that a prince, standing by common consent at the head of that organization, cannot with impunity undermine the basis of his sovereignty. Devotion to him is like loyalty to the national ensign. The ensign is nothing in itself, but it symbolizes ...
— The German Classics of The Nineteenth and Twentieth Centuries, Vol. IX - Friedrich Hebbel and Otto Ludwig • Various
... manner of living at once business-like and patriarchal, expounded pounded by the interlocutors in Alberti's "Governo della Famiglia," and which lasted until the dissolution of the commonwealths and almost to our own times. Such habits imply a social organization, an intercourse between men and women, and a code of domestic morality the exact opposite to those of feudal countries. Here, in the Italian cities, there are no young men bound to loiter, far from their homes, round the wife of a military superior, to whom ...
— Euphorion - Being Studies of the Antique and the Mediaeval in the - Renaissance - Vol. II • Vernon Lee
... that it becomes possible to obtain a comparatively full and clear knowledge of the methods of agriculture, handicraft, and commerce, of the classes of society, the prevailing customs and ideas, and in general of the mode of life and social organization of the mass of the people, this being the principal subject of economic and social history. The next three chapters will therefore be devoted respectively to a description of rural life, of town life, and of trading relations, as they were during the century ...
— An Introduction to the Industrial and Social History of England • Edward Potts Cheyney
... men in light coloured garments adorned ostentatiously with weapons, they moved mysteriously about in the firelit darknesses and conversed in undertones with Giorgio. Giorgio seemed to have considerable powers of exposition and a gift for social organization. Presently he came to Benham and explained that raki was available and that hospitality would do no harm; Benham and Amanda sat up and various romantic figures with splendid moustaches came forward and shook hands with him, modestly ignoring Amanda. ...
— The Research Magnificent • H. G. Wells
... to do with the social organization of the rural school? Much. The country cannot have its theaters, parks, and crowded thoroughfares like the city. But it needs and must have some social center, where its people may assemble for recreation, entertainment, and intellectual growth and development. And what is more natural ...
— New Ideals in Rural Schools • George Herbert Betts
... organized, skilled labor to perform that conversion. With sufficient land a few people can raise such an abundance of raw material that the labor of thousands of people will be called for to change it into useful articles. It is the system, the developed social organization, which draws the villager to the city, and as an illustration I shall point to the sudden and unparelleled growth of the ...
— The Arena - Volume 4, No. 22, September, 1891 • Various
... the popular magazines encourage community development, and a number of books have recently appeared dealing with various phases of rural community life. The community idea is fairly well established as an essential of rural social organization. ...
— The Farmer and His Community • Dwight Sanderson
... average New Zealand private for an interesting talk about social organization, municipal improvements, and human welfare under government direction. The standard of individual intelligence and education was high and it seemed to ...
— My Second Year of the War • Frederick Palmer
... the whole, the quality of the news about modern society is an index of its social organization. The better the institutions, the more all interests concerned are formally represented, the more issues are disentangled, the more objective criteria are introduced, the more perfectly an affair can be presented as news. At its best ...
— Public Opinion • Walter Lippmann
... see?" Selwyn made an impatient movement with his hand. "A thousand years from now humanity may get results from scientific management in social organization, but most of your present-day methods are about as practical as trying to empty the ocean with a teaspoon or to pick a ...
— People Like That • Kate Langley Bosher
... would seem to consist in gaining a knowledge of the actual workings of our social organization, with some illuminating notions of its origin, together with a full realization of its defects and their apparent sources. But here we encounter an obstacle that is unimportant in the older types of education, but which may prove altogether fatal to any good results in our efforts ...
— The Mind in the Making - The Relation of Intelligence to Social Reform • James Harvey Robinson
... the kinship through the father. Thus, we may suppose, originated the patriarchal family. Even in its rudest form it was an immense improvement upon what had gone before, and to the stronger and higher social organization thus acquired we must largely ascribe the rise of the Aryan and Semitic peoples to the ...
— The Discovery of America Vol. 1 (of 2) - with some account of Ancient America and the Spanish Conquest • John Fiske
... established itself permanently in the midst of downtrodden and threatening subjects, as with the ancient Spartans, while the necessity of living, as in an armed encampment, has violently turned the whole moral and social organization in one unique direction. At all events, the mechanism of human history is like this. We always find the primitive mainspring consisting of some widespread tendency of soul and intellect, either innate and natural to the race or acquired by it and due to ...
— Prefaces and Prologues to Famous Books - with Introductions, Notes and Illustrations • Charles W. Eliot
... religion as consisting of three parts—a belief, a worship, and a rule of life—of which all three are equal, and each as necessary as any other. As is truly said, "Society can not be touched without knowledge; and the knowledge of social organization of humanity is a vast and perplexing science. The race, like every one of us, is dependent on the laws of life, and the study of life is a mighty field to master." Enthusiasm of humanity would be but shallow did it not impel us to efforts ...
— The Jericho Road • W. Bion Adkins
... cultivate the soil, and gradually become organized, and acquire a higher state of civilization, and present a marked difference of character and taste from the hunter and fishermen tribes. "This higher state of social organization among the Six Nations," says Colonel Stone "greatly increased the difference. They had many towns and villages giving evidence of perseverance. They were organized into communities whose social and political institutions, ...
— The Loyalists of America and Their Times, Vol. 2 of 2 - From 1620-1816 • Edgerton Ryerson
... social organization was deficient in cohesion. There were no well established native states but rather a congeries of small groups something like clans. The headship of these groups or barangays was hereditary and the authority of the chief of the barangay was despotic. ...
— The Philippine Islands, 1493-1803 • Emma Helen Blair
... fact that, as Mr. Morgan states, "the Iroquois claim to have originated a division of the people into tribes [clans or gentes] as a means of creating new relationships, to bind the people more firmly together. It is further asserted by them that they forced or introduced this social organization among the Cherokees, the Chippeways (Massasaugas) and several other Indian nations, with whom, in ancient times, they were in constant intercourse." "The fact," he adds, "that this division of the people of the same nation into tribes does not prevail generally among our Indian races, ...
— The Iroquois Book of Rites • Horatio Hale
... of the Mafulu, as compared with Papuans and Melanesians, in matters of social organization, implements, arts and crafts, religion and other things may well, I think, be associated ...
— The Mafulu - Mountain People of British New Guinea • Robert W. Williamson
... Yet Christianity was itself in its origin an orgy of the higher spiritual activities released from the uncongenial servitude of classic civilization, a great festival of the poor and the humble, of the slave and the sinner. And when, with the necessity for orderly social organization, Christianity had ceased to be this it still recognized, as Paganism had done, the need for an occasional orgy. It appears that in 743 at a Synod held in Hainault reference was made to the February debauch (de Spurcalibus in februario) ...
— Studies in the Psychology of Sex, Volume 6 (of 6) • Havelock Ellis
... that Mrs. Heeny arrived with Paul; and for a while Undine was pleasantly absorbed in her boy. She kept Mrs. Heeny in Paris for a fortnight, and between her more pressing occupations it amused her to listen to the masseuse's New York gossip and her comments on the social organization of the old world. It was Mrs. Heeny's first visit to Europe, and she confessed to Undine that she had always wanted to "see something of the aristocracy"—using the phrase as a naturalist might, with no hint of personal pretensions. Mrs. Heeny's ...
— The Custom of the Country • Edith Wharton
... preeminently a disciple of Byron, with Byron's mingling of pessimism and aspiration, and like him in revolt against the established order of things in politics and social organization. His passionate outpourings, his brilliant imagery and the music of his verse give to Espronceda a first place amongst the Spanish lyrical poets of the nineteenth century. Some of his shorter lyrics (e.g. Canto a Teresa) ...
— Modern Spanish Lyrics • Various
... the mark-community of the ancient Teutons, as we gather partly from hints afforded by Tacitus and partly from the comparative study of English, German, and Scandinavian institutions. In Russia and in Hindustan we find the same primitive form of social organization existing with very little change at the present day. Alike in Hindu and in Russian village-communities we find the group of habitations, each despotically ruled by a pater-familias; we find the pasture-land owned and enjoyed in common; ...
— American Political Ideas Viewed From The Standpoint Of Universal History • John Fiske
... of moral restraint formally delegated to religion; and punishments render virtue attractive and vice repugnant. Holbach's theory of social organization is practically that of Aristotle. Men combine in order to increase the store of individual well-being, to live the good life. If those to whom society has delegated sovereignty abuse their power, society has the right to take it from them. Sovereignty is merely an agent for the diffusion ...
— Baron d'Holbach • Max Pearson Cushing
... obscure. Thought to be mammalianoid—there's a fence-sitter for you—but can't be certain of this because no young have been observed, nor any females in gestation. Extremely gregarious, curious, playful, irresponsible, etc., etc., etc. Habitat under natural conditions: uncertain. Diet: uncertain. Social organization: uncertain." Kielland threw down the paper with a snort. "In short, the only thing we're certain of is that they're here. Very helpful. Especially when every dime we have in this project depends on our teaching them how to count to three ...
— The Native Soil • Alan Edward Nourse
... invaders belonged to three different nations, Kent and southern Hampshire being occupied by Jutes (q.v.), while Essex, Sussex and Wessex were founded by the Saxons, and the remaining kingdoms by the Angli (q.v.). The peculiarities of social organization in Kent certainly tend to show that this kingdom had a different origin from the rest; but the evidence for the distinction between the Saxons and the Angli is of a much less satisfactory character (see ANGLO-SAXONS). The royal family of Essex may really have been of Saxon origin (see ESSEX), ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 3 - "Brescia" to "Bulgaria" • Various
... keep the deepest secrecy on the manifestation of sentiments which has just taken place. Otherwise, we should excite, without knowing or willing it, envy and all the other secondary passions, which would create for us later various obstacles to overcome. The political meaning of the new social organization, its very basis, its token, and the guarantee for its continuance, are in a certain sharing of the governing power with the middle classes, classes who are the true strength of modern societies, the centre of morality, of all good ...
— The Lesser Bourgeoisie • Honore de Balzac
... this opinion, we will now cite cases in which such aid is furnished. And in the first place, let us see whether the facts of social organization do not afford additional support to some of the doctrines set forth in the foregoing ...
— Essays: Scientific, Political, & Speculative, Vol. I • Herbert Spencer
... Their social organization is very complete; each village has its headman or manjhi, with his assistant the paranik; the jogmanghi is charged with the supervision of the morals of the young men and women; the naeke is the village ...
— Folklore of the Santal Parganas • Cecil Henry Bompas
... man is bound to pursue such a business as shall tend to promote the welfare of the whole community. This traffic does not. We have seen that an honorable and lawful employment conduces to the welfare of the whole social organization. But the welfare of the whole cannot be promoted by this traffic. Somewhere it must produce poverty, and idleness, and crime. Even granting, what cannot be established, that it may promote the happiness of a particular portion of the community, yet it must be at the expense of some ...
— Select Temperance Tracts • American Tract Society
... 1, Some fundamental aspects of social organization. Lesson 3, The cooperation of specialists in modern society. Lesson 7, Organization. Lesson 8, The rise of ...
— Community Civics and Rural Life • Arthur W. Dunn
... creative. He has exercised his genius in the creation of no character in which religious sentiment or religious passion is dominant. He could not, of course,—he, the poet of feudalism,—overlook religion as an element of the social organization of Europe, but he did not seize Christian ideas in their essence, or look at the human soul in its direct relations with God. And just think of the field of humanity closed to him! For sixteen hundred years, ...
— Atlantic Monthly, Volume 20, No. 118, August, 1867 • Various
... are socially a fool and personally an inhuman wretch. The other is that these wants should be supplied in complete freedom from compulsory schooling or compulsory anything except restraint from crime, though, as they can be supplied only by social organization, the child must be conscious of and subject to the conditions of that organization, which may involve such portions of adult responsibility and duty as a child may be able to bear according to its age, and which will in any case prevent it from forming the vagabond ...
— A Treatise on Parents and Children • George Bernard Shaw
... information, in short, the superior intelligence which conceives what is best for the common interests, and adapts means to ends. If it falters and is no longer obeyed, if it is forced and pushed from without by a violent pressure, it ceases to control public affairs, and the social organization retrogrades by many steps. Through the dissolution of society, and the isolation of individuals, each man returns to his original feeble state, while power is vested in passing aggregates that like whirlwinds spring up from ...
— The Origins of Contemporary France, Volume 2 (of 6) - The French Revolution, Volume 1 (of 3) • Hippolyte A. Taine
... Murder will be unknown, and theft, rendered unnecessary by decent social organization, will have ...
— Editorials from the Hearst Newspapers • Arthur Brisbane
... of strikes is expressible only in the aggregate of the savings of labor consumed in idleness, of the loss to the productivity of the country, of the disturbance of the whole mechanism of exchange, and of the injury wrought upon the delicate social organization by the strain thus placed upon it. The famous Pittsburgh strike is estimated to have cost the country ten millions of dollars. When so costly a weapon is found to miss far more often than it hits, it is altogether too dear. ...
— Black and White - Land, Labor, and Politics in the South • Timothy Thomas Fortune
... who seeks to create a better order of society has two resistances to contend with: one that of Nature, the other that of his fellow-men. Broadly speaking, it is science that deals with the resistance of Nature, while politics and social organization are the methods of overcoming ...
— Proposed Roads To Freedom • Bertrand Russell
... between the north and the south. Often the only alternative to starvation is emigration. During the past decade 2,000,000 Italians have come to us and, according to estimates, about two-thirds of them have settled in the cities of the Northern States, a condition detrimental to the foreign and our social organization alike. These Italians, peasants and experts in fruit culture by training, become day laborers, thus losing their greatest productive power. The Italian who keeps away from the city finds his lot more agreeable. Wherever they have settled as farmers they have been uniformly ...
— History of the United States, Volume 6 (of 6) • E. Benjamin Andrews
... its action of years ago. Every social organization of standing elected Antoinette Nermal Piedmont an honorary member. Society came rushing to her. She gently smiled, but did not seek their company. She was only concerned about Belton. She prayed hourly for God to bring him back to ...
— Imperium in Imperio: A Study Of The Negro Race Problem - A Novel • Sutton E. Griggs
... represents an examination of statistics offered by various states and industries in an effort to determine the average wage in the United States. As a scholarly and yet simple statement it is a valuable contribution to the study of one side of our social organization. ...
— Making Both Ends Meet • Sue Ainslie Clark and Edith Wyatt
... striking feature of the African Negro is the low forms of social organization, the lack of industrial and political cooperation, and consequently the almost entire absence of social and national self-consciousness. This rather than intellectual inferiority explains the lack of social ...
— Applied Eugenics • Paul Popenoe and Roswell Hill Johnson
... get that only great exertions can secure a sufficient supply of it, the glutton's appetite develops his cunning and enterprise to the utmost; and he becomes not only the best fed but the ablest man in the community. But in more hospitable climates, or where the social organization of the food supply makes it easy for a man to overeat, then the glutton eats himself out of health and finally out of existence. All other voluptuaries prosper and perish in the same way; way; and this is why the survival of the fittest means finally the survival ...
— Revolutionist's Handbook and Pocket Companion • George Bernard Shaw
... civilization that in dealing with human relationships it has constantly moved toward such justice in distributing the product of human energy that it has improved continuously the economic status of the mass of people. Ours has been a highly productive social organization. On the way up from the elemental stages of society we have eliminated slavery and serfdom and are now far on the way ...
— Complete State of the Union Addresses from 1790 to the Present • Various
... The state of this region furnished the best defence for any American aiming to settle there without the formal consent of Mexico; and, although political changes would certainly have followed the establishment of a colony, they might be justified by the plea that any social organization, no matter how secured, is preferable to that in which individuals and families are altogether at the ...
— Real Soldiers of Fortune • Richard Harding Davis
... Romans never knew,—a religion of love and inspiration. In place of the hard and cold Roman life, modern Europe has sentiment and heart united with thought and force. With Roman strength it has joined a Christian tenderness, romance, and personal freedom. Humanity now is greater than the social organization; the state, according to our view, is made for man, not man for the state. We are outgrowing the hard and dry theology which we have inherited from Roman law through the scholastic teachers; but we shall not outgrow our inheritance from Rome of unity in the Church, definite ...
— Ten Great Religions - An Essay in Comparative Theology • James Freeman Clarke
... earth, might presently close that door again and declare the world was filled. But that is what is happening now. The doors close. That immense swarming and multiplying of little people is over, and the forces of social organization have been coming into play now, more and more for a century and a half, to produce new wholesale ways of doing things, new great organizations, organizations that invade the autonomous family more and ...
— The Wife of Sir Isaac Harman • H. G. (Herbert George) Wells
... When it was over every one breathed more freely. No committee had the courage to leave Tillie off a programme. She was accepted as a trying feature of every entertainment. The Progressive Euchre Club was the only social organization in the town that entirely escaped Tillie. After Tillie sat down, the Ladies' Quartette sang, "Beloved, it is Night," and ...
— Song of the Lark • Willa Cather
... abstractions of the New School Presbyterian Church,—while I have its common sense; you have its Delphic words,—I have its actions; you have the traditions of the elders making void the word of God,—I have the providence of God restraining the church from destroying itself and our social organization under folly, ...
— Slavery Ordained of God • Rev. Fred. A. Ross, D.D.
... China, and in many periods of Chinese history horses were directly imported from nomadic tribes in the North or West. Thus, the possessors of vehicles formed a privileged class in the Shang realm; they became a sort of nobility, and the social organization began to move in the direction of feudalism. One of the main sports of the noblemen in this period, in addition to warfare, was hunting. The Shang had their special hunting grounds south of the mountains which surround Shansi ...
— A history of China., [3d ed. rev. and enl.] • Wolfram Eberhard
... one person held the Reformation firm till it had rooted itself in the heart of the nation, and could not be again overthrown. The Catholic faith was no longer able to furnish standing ground on which the English or any other nation could live a manly and a godly life. Feudalism, as a social organization, was not any more a system under which their energies could have scope to move. Thenceforward not the Catholic Church, but any man to whom God had given a heart to feel and a voice to speak, was to be the teacher to whom men were to ...
— Froude's Essays in Literature and History - With Introduction by Hilaire Belloc • James Froude
... extraordinary capacity of the Japanese for communal organization, is the strongest possible evidence of their unfitness for any modern democratic form of government. Superficially the difference between Japanese social organization, and local self-government in the modern American, or the English colonial meaning of the term, appears slight; and we may justly admire the perfect self-discipline of a Japanese community. But the real difference between the two is fundamental, ...
— Japan: An Attempt at Interpretation • Lafcadio Hearn
... of a "social contract" has been ridiculed, it nevertheless seems to be clear enough, that all social organization whatever depends upon what is substantially a contract, whether expressed or implied, between the members of the society. No society ever was, or ever can be, really held together by force. It may seem a paradox to say that a slaveholder does not make his slaves work ...
— Critiques and Addresses • Thomas Henry Huxley
... groups. Two tendencies or processes of opposite character have been observed among the tribes, viz, consolidation and segregation. The effects of consolidation are conspicuous among the Omaha, Kansa, Osage, and Oto, while segregation has affected the social organization among the Kansa, Ponka, and Teton. There have been instances of emigration from one tribe to another of the same linguistic family; and among the Dakota new gentes have been formed by the adoption into the tribe of foreigners, i.e., those of ...
— Siouan Sociology • James Owen Dorsey
... as a child had filled him with slow-accumulating rage; later discipline at school had found him utterly intractable. Something deep and instinctive within him resisted every effort to make him a part of any social organization, however admirable; he never formed any personal bonds with humanity in particular. He had grown into a solitary being within whom were immovably locked all the confidences, the spontaneous expressions of self, that bind men into a solidarity of common failings and hopes. He never offered, nor, ...
— The Three Black Pennys - A Novel • Joseph Hergesheimer
... some of their tribes do not yet know fishing: they simply spear the fish with a kind of harpoon.(25) They know the use of iron, but they receive it from the Europeans, or find it on wrecked ships. Their social organization is of a very primitive kind, though they already have emerged from the stage of "communal marriage," even under the gentile restrictions. They live in families, but the family bonds are often broken; husbands and wives are often ...
— Mutual Aid • P. Kropotkin
... most ruthless and radical of iconoclasts. But he is a stout fighter, and attacks of this sort only serve to arouse him to new energy. And so he toils manfully on for the enlightenment of his people, knowing that his cause is the cause of civilization itself—of a rational social organization, an exalted ethical standard, and ...
— Library Of The World's Best Literature, Ancient And Modern, Vol. 5 • Various
... schools of philosophy. One of the members of the Institut de France, M. Franck, has lately published a volume on the history of ancient civilization,[27] with the express intention of showing that the conception which a people has of God is the true root of its social organization. According to the worth of the religious idea is that of the civil constitution. Before M. Franck, twenty years ago, a man of the very highest distinction as a public lecturer, indicated this movement of modern thought. M. Edgard Quinet, in his Lyons course, ...
— The Heavenly Father - Lectures on Modern Atheism • Ernest Naville
... accompanies growth tends in itself to set free mental power to work improvement, there is, both with increase of numbers and with increase in complexity of the social organization, a counter tendency set up to the production of a state of inequality, which wastes mental power, and, as it increases, ...
— English Prose - A Series of Related Essays for the Discussion and Practice • Frederick William Roe (edit. and select.)
... their perfection of knowledge and art mock our faith in the permanency of human achievement? Babylon and Egypt, Athens and Rome carried the seed of corruption within their husk of glory. They had elaborate systems of social organization, of laws, of elucidation of the mysteries of life. They saw beauty and pursued it, in colour and sound, by word and chisel. The gods were kind to them, and now and then dispensed with altar and temple. Divine presences revealed themselves in brook and cornfield, on mountain-tops and in the ...
— Mountain Meditations - and some subjects of the day and the war • L. Lind-af-Hageby
... more to become mere flunkeys of the plutocrats. Kelly belonged to the old school of boss, dating from the days when social organization was in the early stages, when the political organizer was feared and even served by the industrial organizer, the embryo plutocrats. He realized how necessary he was to his plutocratic master, and ...
— The Conflict • David Graham Phillips
... wishes to go hunting, he merely has to buckle on his ammunition pouch, shoulder his gun and he is ready. A camera club, however, requires a social organization and a social center. The community committee would thus be required to decide whether the facilities for developing and printing pictures may best be located at the church, the schoolhouse, the grange ...
— The Young Farmer: Some Things He Should Know • Thomas Forsyth Hunt
... controlling and regulating its action, apart from the force of custom, from the strong arm of the baron, from the religious sanctions which formed so effective a weapon in the hands of the priest, in a word, apart from that social organization from which our political constitution had sprung; even the power of Parliament itself died down at the very moment when the cessation of war, the opening of new sources of revenue, the cry for protection against ...
— History of the English People, Volume III (of 8) - The Parliament, 1399-1461; The Monarchy 1461-1540 • John Richard Green
... said to have a fine fleet. This has had off years, notably 1812. B. has had trouble with a son who wishes to leave the paternal protection. Is fearless except when faced by a hunger strike, the Pankhurst family, and thoughts of Germany. Patronizes a costly social organization known as the Royal Family, or a reception committee for American heiresstocracy, which also dedicates buildings, poses for stamps, post-cards, motion pictures and raises princesses of Wales for magazine articles and crowning purposes. B. is a monitor of English style; wears a monocle, spats, 'i ...
— Who Was Who: 5000 B. C. to Date - Biographical Dictionary of the Famous and Those Who Wanted to Be • Anonymous
... the natives write, expressing themselves fluently and correctly, and using a simple alphabet which resembles the Arabic. Their houses, and their mode of life therein, are fully described; also their government, social organization, and administration of justice. The classes and status of slaves, and the causes of enslavement are recounted. Their customs in marriages and dowries, divorces, adoption, and inheritance are described; also in usury, ...
— History of the Philippine Islands Vols 1 and 2 • Antonio de Morga
... to provide for women who had fulfilled the duties of motherhood, ministered to the afflicted, washed the saints' feet, and diligently followed every good work, is a recognition of a right principle, and which should be made a part of social organization. ...
— The Woman's Bible. • Elizabeth Cady Stanton
... land near your house," she answered. "I know how your primitive social organization is set up, but isn't one human being just as good as another to lead me to the ...
— The Gift Bearer • Charles Louis Fontenay
... very beginning the Christian Church was the race's foremost form of social organization. It was but natural that the first distinctively Negro churches should belong to the democratic Baptist denomination. There has been much discussion as to which was the very first Negro Baptist church, and good claims have been put forth by the Harrison Street Baptist Church ...
— A Social History of the American Negro • Benjamin Brawley
... crude illustrations of uncritical thinking. It is entirely possible that not all of us who pride ourselves on our trained powers of thought could give good reasons discovered by our own thinking why we think our political party, our church, or our social organization is better than some other one. How few of us, after all, really discover our creed, join a church, or choose a political party! We adopt the points of view of our nation or our group much as we adopt their customs and dress—not because we are convinced by ...
— The Mind and Its Education • George Herbert Betts
... craft received, and more than half disposed to forget their former anger in the present favor. Thus easy is it for those who are elevated above their fellow-creatures by the accident of birth, or by the opinions of a factitious social organization, to repair the wrongs they do in deeds, by small ...
— The Bravo • J. Fenimore Cooper
... individualities, though magnifying The Individual in the abstract. Some of Hegel's followers sought to reconcile the claims of the Whole and of individuality by the conception of society as an organic whole, or organism. That social organization is presupposed in the adequate exercise of individual capacity is not to be doubted. But the social organism, interpreted after the relation of the organs of the body to each other and to the whole body, means that each individual has a certain limited ...
— Democracy and Education • John Dewey
... deter him. The descendants of these marriages—except where, as in some cases, they are upheld by the possession of great wealth—have no consideration, and are seldom seen in the society of the whites. But this is only because French manners and feelings have long since faded out of our social organization. The Saxon, with his unconquerable prejudices of race, with his pride and jealousy, has taken possession of the country; and, as he rules its political destinies, in most places, likewise, gives tones to its manners. Had ...
— Western Characters - or Types of Border Life in the Western States • J. L. McConnel
... the greatest possible. Now for our present purpose we may assume that since all men desire wealth, the greater its production, the greater will be the number of human desires gratified. From this it follows that our social organization should be such as to increase to the greatest possible degree ...
— Monopolies and the People • Charles Whiting Baker
... beget individual hate, but law in social organization prevents its full expression. The extent to which individual hate may be expanded indefinitely where guns take the place of law, may be illustrated by some communities in sparsely settled mountainous countries in our Southern states. Here family feuds and individual ...
— The Audacious War • Clarence W. Barron
... bruising the spirit of their pastor. Every minister likes to consider himself as a brave shepherd leading the lambs through the green pastures and defending them at night from Infidel wolves. All this he does for a certain share of the wool. Others regard the church as a kind of social organization, as a good way to get into society. They wish to attend sociables, drink tea, and contribute for the conversion of the heathen. It is always so pleasant to think that there is somebody worse than you are, whose reformation you can help pay for. I find, too, that the young women ...
— The Works of Robert G. Ingersoll, Volume VIII. - Interviews • Robert Green Ingersoll
... the primary social organization for the elementary purpose of breeding the species, nurturing and training the young. This is its physiological basis. But its duties cannot be discharged on the physiological plane alone. This elementary physiological function is lifted to a spiritual level ...
— Religious Education in the Family • Henry F. Cope
... hundred years." Justice Harlan declared that it struck "at the very foundation of national authority" and that it gave "to certain kinds of property a position of favoritism and advantage inconsistent with the fundamental principles of our social organization." Justice Brown hoped that "it may not prove the first step towards the submergence of the liberties of the people in a sordid despotism of wealth." Justice Jackson said it was "such as no free and enlightened people can ever possibly sanction or approve." The comments of law journals ...
— The Cleveland Era - A Chronicle of the New Order in Politics, Volume 44 in The - Chronicles of America Series • Henry Jones Ford
... particularly in households where the father had become a widower, and where, consequently, the family had lost a female laborer. The son was then sent out to work in the fields, and this circumstance, together with the subjection and degradation of women in a social organization in which even the man was a mere chattel, favored the existence of a crime that greatly complicated the relations of blood in a peasant family, and often led to the brutal treatment of helpless wives by infuriated husbands. Nor did the evil ...
— Lippincott's Magazine of Popular Literature and Science Volume 15, No. 89, May, 1875 • Various
... paper, to state it again, is: (1) That fundamental temperamental qualities, which are the basis of interest and attention, act as selective agencies and as such determine what elements in the cultural environment each race will select, in what region it will seek and find its vocation, in the larger social organization; (2) that, on the other hand, technique, science, machinery, tools, habits, discipline and all the intellectual and mechanical devices with which the civilized man lives and works, remain relatively external to the inner core of significant attitudes and values ...
— The Journal of Negro History, Volume 4, 1919 • Various
... was made. The trading post gradually exploited the Indian's hunting ground. By intermarriages with the French traders the purity of the stock was destroyed and a mixed race produced.[247] The trader broke down the old totemic divisions, and appointed chiefs regardless of the Indian social organization, to foster his trade. Indians and traders alike testify that this destruction of Indian institutions was responsible for much of the difficulty in treating with them, the tribe being without a recognized head.[248] The sale of their lands, made less valuable by the extinction of game, gave them ...
— The Character and Influence of the Indian Trade in Wisconsin • Frederick Jackson Turner
... from towns,—for Hartford was only a village then,—the demands of farming life determined the round of days. Every one from childhood fell of necessity into his or her place as one of the workers, out doors and in, and the simplicity of the social organization made the farmer a mechanic as well. There was the blacksmith's shop, where a rudely trained skill supplied the more special needs; but the farmer himself not only used his tools, but mended and to some extent made them; he was carpenter ...
— Noah Webster - American Men of Letters • Horace E. Scudder
... deceased are (or were) sacrificed, and his wives scourged and secluded in huts for a week. "Natural" deaths are attributed to the machinations of a sorcerer, and the poison-ordeal is often practised. Of their social organization little is known, but it appears that nearly all individuals refrain from eating the flesh of some ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 2 - "Baconthorpe" to "Bankruptcy" • Various |
