"Passover" Quotes from Famous Books
 ... at Jerusalem. On all these essential, first-class, and difficult occasions the old serpent brought up Ill-pause. As also when our Lord was in the wilderness; when He set His face to go up to Jerusalem; when He saw certain Greeks among them that came up to the passover; as also again and again in the Garden. As also on crucial occasions in your own life. As when you had been told not to eat, not to touch, and not even to look at the forbidden fruit, then Ill-pause, ...
— Bunyan Characters - Third Series - The Holy War • Alexander Whyte
... army against them, surrounded the walls of the city on the day of the Passover, where a great part of the Jewish nation were then assembled, and to which others had fled for refuge, being driven by the terror of his arms like chaff before the whirlwind. Here they appeared! Husbands and wives, parents and children, brothers and sisters, (one promiscuous ...
— Twenty-Four Short Sermons On The Doctrine Of Universal Salvation • John Bovee Dods
... Charity, good fool!" the canting rogue again began to whine, edging nearer. "Charity, mistress! For the sake of the prophets and the disciples! The seven sacraments, the feast of the Pentecost and the Passover! In the name of the holy Fathers! St. ...
— Under the Rose • Frederic Stewart Isham
... their river, the glory of their land, became a loathsome stream of blood, creeping things came and went at the bidding of the Lord, and their adored cattle perished before their eyes. At last, on the night of the Passover, in each of the houses unmarked by the blood of the Lamb, there was a great cry over the death of the first-born son; and where the sign of faith was seen, there was a mysterious obedient festival held by families prepared for a strange new journey. Then the ...
— The Chosen People - A Compendium Of Sacred And Church History For School-Children • Charlotte Mary Yonge
... They may be divided in several ways, among which the most instructive is as follows: (1) National Sacrifices, which include (a) Serial, such as daily, weekly, and monthly offerings, (b) Festal, as the Passover, Cycle of Months, etc., (c) for the service of the Holy Place, as holy oil, precious incense, twelve loaves, etc. (2) Official Sacrifices, which include (a) those for the priests, (b) those for princes and rulers, and (c) those for the ...
— The Bible Book by Book - A Manual for the Outline Study of the Bible by Books • Josiah Blake Tidwell
... thought that as Jerusalem was besieged by the Romans when the Jews were assembled together to celebrate the Passover—by which means an incredible number of people were surprised there who would otherwise have been in other countries—so the plague entered London when an incredible increase of people had happened occasionally, by the particular ...
— A Journal of the Plague Year • Daniel Defoe
... time are given by Hippolytus, viz. that Chelchias was Jeremiah's brother, making Susanna therefore his niece (Westcott's art. Chelcias, Smith's D.B.), and that 'a fit time' in v. 15 intimated the Feast of the Passover. Unsupported tradition and conjecture look like the grounds of these two indications respectively. Bardenhewer (op. cit. p. 75) not unreasonably deems that Hippolytus is thinking of Christian Baptism in connection with Easter, and so throws back the ...
— The Three Additions to Daniel, A Study • William Heaford Daubney
... later, the Passover Feast drew crowds from everywhere to Jerusalem. Jesus coming into the temple areas, with the crowds, one day, is struck at once with the strange scene. Instead of reverent, holy quiet, as worshippers approached the dwelling-place of God, with their ...
— Quiet Talks about Jesus • S. D. Gordon
... kept their Easter, like the Jewish Passover, on the fourteenth day of the first moon after the vernal equinox; and thus pertinaciously opposed the Roman Church and Nicene synod, which had fixed Easter to a Sunday. Bingham's Antiquities, l. xx. c. 5, vol. ...
— The History of The Decline and Fall of the Roman Empire - Volume 3 • Edward Gibbon
... commanded to slay all, both old and young, to spare not, nor to have pity, were expressly told to "come not near any man upon whom is the mark," Ezek. 9:2-6. When the destroying angel passed through Egypt, on the night of the Passover, "to slay all the first-born of that nation, the houses of the Israelites were indicated by the blood of the Paschal Lamb sprinkled on their lintels and door-posts; and by these the angels passed," Ex. 12:23. Thus in the present instance, before the descent ...
— A Brief Commentary on the Apocalypse • Sylvester Bliss
... a feast at Jerusalem called the Feast of the Passover, in memory of the time when God passed over, or spared, His chosen people in Egypt, although He destroyed the first-born of the Egyptians. When Jesus was twelve years old He went to Jerusalem with Joseph and Mary to attend ...
— Wee Ones' Bible Stories • Anonymous
... the palace, and to my great joy found Miriam there. But little satisfaction was mine, for the talk ran long on the situation. There was reason for this, for the city buzzed like the angry hornets' nest it was. The fast called the Passover—a religious affair, of course—was near, and thousands were pouring in from the country, according to custom, to celebrate the feast in Jerusalem. These newcomers, naturally, were all excitable folk, else they would ...
— The Jacket (The Star-Rover) • Jack London
... of this happy man. And it was a most ancient and a most honourable mark. For it was the same redeeming mark that was set by Moses upon the foreheads of the children of Israel when the Lord took them into covenant with Himself at the Passover in the wilderness. It was the same distinguishing mark also that the man with the slaughter-weapon in his hand first set upon the foreheads of the men who sighed and cried for the abominations that were done in the midst of Jerusalem. And it was the same glorious ...
— Bunyan Characters - First Series • Alexander Whyte
... Jesus Christ took place on Friday of the Passover week of the Jews, in the year A.D. 30. This day is known and now generally observed by Christians as Good Friday. Crucifixion, as a means of inflicting death in the most cruel, lingering, and shameful ...
— The Great Events by Famous Historians, Volume 03 • Various
... last, we heard the quick, nervous notes of the bugle, and the hurried beats of the drum, the same we used to hear year in, year out. But till that moment it was all "make-believe" drill. It was like what we mean by the passage in the Passover Haggodah: "Any one who is in need may come, and partake of the Passah-lamb. . . ." Till that moment we used to attack the air with our bayonets and pierce space right and left, "as if" the enemy had been before us, ready for our steel. We were accustomed to pierce and to vanquish the air and spirits, ...
— In Those Days - The Story of an Old Man • Jehudah Steinberg
... only lost caste, but, as the genealogy of every family was well known, they were looked upon with suspicion, and were always at the mercy of the Holy Office, when denounced for Judaism,—that is, for returning to the old Jewish practices of keeping the Passover, and the ...
— The Phantom Ship • Frederick Marryat
... him not." The brief records are: "Then all the disciples forsook him and fled." "Then began Peter to curse and to swear, saying, I know not the man." "Pilate saith unto them, Ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was ...
— Fables of Infidelity and Facts of Faith - Being an Examination of the Evidences of Infidelity • Robert Patterson
... in the first five books of the Bible, the Pentateuch, and constitute the Law of Israel. The Law regulates the ceremonies of religion, establishes the feasts—including the Sabbath every seven days, the Passover in memory of the escape from Egypt, the week of harvest, the feast of Tabernacles during the vintage; it organizes marriage, the family, property, government, fixes the penalty of crimes, indicates even foods and remedies. It is a code at once religious, political, ...
— History Of Ancient Civilization • Charles Seignobos
... passover, or a sacrificial festival allied to the passover in time and circumstance, seem also to identify them with the Jews; and, altogether, they certainly present a most singular chapter in the history ...
— The Book of Religions • John Hayward
... sheep or the goat, may be sacrificed; and this rule makes it a connecting link between the two great Semitic sacrifices described in the article on Kasai, the camel sacrifice of the Arabs in pre-Islamic times and the Passover of the Jews. At the present time one-third of the flesh of the sacrificial animal should be given to the poor, one-third to relations, and the remainder to the sacrificer's own family. [204] Though it has now become a household ...
— The Tribes and Castes of the Central Provinces of India—Volume I (of IV) • R.V. Russell
... perhaps the most powerful religious novel of our time, describes the conflict in modern Spain of the fanaticism of Catholicism with the fanaticism of Judaism. Even the old calumny that the Jews are accustomed at Easter to murder Christian children in order to mix their blood with the passover bread, is still living in many parts of Europe. M. Leroy-Beaulieu has collected much curious evidence on the subject. It is a calumny which appears first to have become popular about 1100 A.D. It is embodied in a well-known tale of ...
— Historical and Political Essays • William Edward Hartpole Lecky
... bruise the serpent's head. (Genesis iii. 15.) In Him all the nations of the earth are to be blessed. (Genesis xxii. 18.) He is the Star that shall come out of Jacob. (Numbers xxiv. 17.) When the Lamb of the Passover was killed, and the people taught they could only escape from death through the sprinkled blood, this was a type or picture of Salvation through ...
— The Bible in its Making - The most Wonderful Book in the World • Mildred Duff
... the Talmud," said the Jew, "that your valour has been misled in that matter. Fitzdotterel drew his poniard upon me in mine own chamber, because I craved him for mine own silver. The term of payment was due at the Passover." ...
— Ivanhoe - A Romance • Walter Scott
... Passover was to the children of Israel, that the days between the nineteenth of December and the fourth of January—the Yuletide—are and will remain to the people of New England. The Passover began "in the first month on the fourteenth day of the month at even," and it lasted one week, ...
— "Imperialism" and "The Tracks of Our Forefathers" • Charles Francis Adams
... the pretty little woman about her long rough journey, with three babies; but she laughed, and said they had had time to get used to it ever since the days of Moses. All she grieved over was not being able to keep Passover, and she described their domestic ceremonies quite poetically. We heard from our former housemaid, Annie, the other day, announcing her marriage and her sister's. She wrote such a pretty, merry ...
— Letters from the Cape • Lady Duff Gordon
... have men missed the sight of great historic occurrences, in their attention to the routine of life! So it was that Quintus did not witness the tragic events of that Passover week on which human destiny was to turn. To Tyre on the Great Sea he had gone, to arrange for the landing of a new quota of troops from Brundisium. The commander at Scopus had chosen him for the responsible mission, in token of his especial fitness. The compliment was pleasing. But ...
— An Easter Disciple • Arthur Benton Sanford
... selfish hearts untrue Thy sad eye rests upon Thy faithful few, Children and childlike souls are there, Blind Bartimeus' humble prayer, And Lazarus wakened from his four days' sleep, Enduring life again, that Passover ...
— The Christian Year • Rev. John Keble
... all their glory and beauty if seized by the harsh hands of metaphysical analysis, but inexpressibly affecting to the unlettered human heart, which softens in gazing on their mournful and mysterious beauty. Christ is called our sacrifice, our passover, our atoning high priest; and he himself, while holding in his hands the emblem cup, says, "It is my blood, shed for many, for the remission of sins." Let us reason on it as we will, this story of the cross, presented without explanation ...
— The May Flower, and Miscellaneous Writings • Harriet Beecher Stowe
... the two crossings is suggested by the notice of date in verse 19. 'The tenth day of the first month' was just forty years to a day since the first Paschal lamb had been chosen, and four days short of the Passover, which was solemnised at Gilgal (Joshua v. 10) where they encamped that night. It was a short march from the point of crossing, and a still shorter from Jericho. It would have been easy to fall upon the invaders as they straggled ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... narrow building of at least the sixteenth century, with the number marked up in chalk on the rusty little door. I happened to have stumbled on the Jewish Passover. Quarriar was called down, evidently astonished and unprepared for my appearance at his humble abode, but he expressed pleasure, and led me up the narrow, steep stairway, whose ceiling almost touched my head as I climbed up after ...
— Ghetto Comedies • Israel Zangwill
... apostatized to their former faith. The papal nuncio at the court of Castile raised a cry for the establishment of the Inquisition. The poorer Jews were accused of sacrificing Christian children at the Passover, in mockery of the crucifixion; the richer were denounced as Averroists. Under the influence of Torquemada, a Dominican monk, the confessor of Queen Isabella, that princess solicited a bull from the pope for the establishment of the Holy Office. A bull was accordingly issued in ...
— History of the Conflict Between Religion and Science • John William Draper
... Esther; be patient. Before I am through thou shalt see it were easier for me to forget myself than thy mother.... At the end of my service, I came up to Jerusalem to the Passover. My master entertained me. I was in love with him already, and I prayed to be continued in his service. He consented, and I served him yet another seven years, but as a hired son of Israel. In his behalf I had charge of ventures on the sea by ships, and of ventures on land by caravans eastward ...
— Ben-Hur: A Tale of the Christ • Lew Wallace
... leaders of Israel, and said to them, "Take lambs from the herds according to your families and kill the passover lamb. You shall also take a bunch of hyssop and dip it in the blood that is in the basin and strike the lintel and the two door posts with the blood that is in the basin. And not one of you shall go out of the door of his house until morning, for Jehovah will pass through to ...
— The Children's Bible • Henry A. Sherman
... the Gospel for Holy Thursday, Ante diem festum Paschae: "Before the feast of the Passover, Jesus knowing that his hour was come to go from this world to the Father, having loved his own who were in the world he loved them unto ...
— Life of St. Francis of Assisi • Paul Sabatier
... we find (xi. 11) that He went direct to the Temple, and 'looked round about on all things.' The King has come to His palace, the Lord has 'suddenly come to His Temple.' How solemn that careful, all-comprehending scrutiny of all that He found there—the bustle of the crowds come up for the Passover, the trafficking and the fraud, the heartless worship! He seems to have gazed upon all, that evening in silence, and, as the shades of night began to fall, He went back to Bethany with the Twelve. To-morrow will be time enough for the 'whip of small ...
— Expositions of Holy Scripture - St. Mark • Alexander Maclaren
... in the conspicuous absence of exorcistic miracles; in the self-assertive theosophy of the long and diffuse monologues, which are so utterly unlike the brief and pregnant utterances of Jesus recorded in the Synoptics; in the assertion that the crucifixion took place before the Passover, which involves the denial, by implication, of the truth of the Synoptic story—to mention only a few particulars—the "Johannine" Gospel presents a wide divergence from ...
— Collected Essays, Volume V - Science and Christian Tradition: Essays • T. H. Huxley
... suggestions have been made as to the origin of this curious jingle, both connecting it with religious ceremonies: (1) Something very similar occurs in Chaldaic at the end of the Jewish Hagada, or domestic ritual for the Passover night. It has, however, been shown that this does not occur in early MSS. or editions, and was only added at the end to amuse the children after the service, and was therefore only a translation or adaptation of a current German form of the jingle; (2) M. Basset, in ...
— Celtic Fairy Tales • Joseph Jacobs (coll. & ed.)
... delivering them into the hands of the Midianties. (93) They worshipped their own images reflected in the water, (94) and they were stricken with dire poverty. They could not bring so much as a meal offering, the offering of the poor. (95) On the eve of one Passover, Gideon uttered the complaint: "Where are all the wondrous works which God did for our fathers in this night, when he slew the first-born of the Egyptians, and Israel went forth from slavery with joyous hearts?" God appeared unto him, and said: "Thou who ...
— THE LEGENDS OF THE JEWS VOLUME IV BIBLE TIMES AND CHARACTERS - FROM THE EXODUS TO THE DEATH OF MOSES • BY LOUIS GINZBERG
... the passover lamb (Exod. 12), with 1 Cor. 5:7, illustrates the meaning of substitution as here used: one life given in the stead of another. "The Lord hath laid on him the iniquity of us all." God made Christ, who knew no sin, ...
— The Great Doctrines of the Bible • Rev. William Evans
... one of the best and greatest of the kings of Judah. He carried his zeal against idolatry so far as to break in pieces the brazen serpent of Moses, which had become an object of superstitious homage. He proclaimed a solemn passover, which was held in Jerusalem with extraordinary ceremony, and at which 2,000 bullocks and 17,000 sheep were slaughtered. No such day of national jubilee had been seen since the reign of Solomon. He cut down the groves in which idolatrous priests performed ...
— Ancient States and Empires • John Lord
... chanting was over, the child was given to sip of the wine. Many delicious mouthfuls of wine were associated in his mind with religion. He had them in the synagogue itself on Friday nights and on Festival nights, and at home as well, particularly at Passover, on the first two evenings of which his little wine-glass was replenished no less than four times with mild, sweet liquid. A large glass also stood ready for Elijah the Prophet, which the invisible visitor drank, though the wine never ...
— Dreamers of the Ghetto • I. Zangwill
... candlesticks" is then explained to John. The word, "are," is used in a figurative sense, and not to be taken literally. It means here, symbolize, represent or signify. It is to be interpreted in the same sense as in the following places of sacred Scripture:—"It is the Lord's passover." (Exod. xii. 11.) "That rock was Christ." (1 Cor. x. 4.) "This is my body." (Matt. xxvi. 26.) None but a Papist will have any ...
— Notes On The Apocalypse • David Steele
... the custom of the Jews from all parts of the land to go up to Jerusalem to worship at least once every year, at the feast of the Passover, which was held in the spring. Some families also stayed to the feast of Pentecost, which was fifty days after Passover; and some went again in the fall to the feast of Tabernacles, when for a week all the families slept out of doors, ...
— The Wonder Book of Bible Stories • Compiled by Logan Marshall
... towards the East; Therefore, the ingrates brand him heterodox, Neglect his memory whose virtue saved Each knave of us alive. Not I forget, No more does God, who wrought a miracle For his dear sake. The Passover was here. Raschi, just wedded with the fair Rebekah, Bode but the lapsing of the holy week For homeward journey with his bride to France. The sacred meal was spread. All sat at board Within the house of Rabbi Jochanan: The kind old priest; his noble, new-found son, Whose name was wrung in every key ...
— The Poems of Emma Lazarus - Vol. II. (of II.), Jewish Poems: Translations • Emma Lazarus
... a morsel of which, as he says, 'will leaven the whole lump,' or, as we say, 'batch.' But the word 'leaven' drew up from the depths of his memory a host of sacred associations connected with the Jewish Passover. He remembered the sedulous hunting in every Jewish house for every scrap of leavened matter; the slaying of the Paschal Lamb, and the following feast. Carried away by these associations, he forgets the sin in the Corinthian Church for a moment, and turns ...
— Expositions of Holy Scripture: Romans Corinthians (To II Corinthians, Chap. V) • Alexander Maclaren
... observ'd that, till he was frighted into it; we read of no Sacrifices among them, no Feasts were ordain'd, no solemn Worship appointed, and how, or in what manner they perform'd their Homage, we know not; the Passover was not ordain'd till just at their coming away; so that there was not much Religion among them, at least that we have any Account of; and we may suppose the Devil was pretty easy with them all the while they were in the House of ...
— The History of the Devil - As Well Ancient as Modern: In Two Parts • Daniel Defoe
... are recorded and some difference in the narrative of passages which are parallel. The first rough impression which we gather from the Synoptists is that our Lord did not visit Jerusalem until shortly before the Crucifixion. Matthew and Mark refer to one Passover only for which Jesus comes to Jerusalem. The scene of His ministry is Galilee. On the other hand, the centre of interest in John is not Galilee, but Jerusalem and Judaea. But a minute examination proves that the narrative of St. ...
— The Books of the New Testament • Leighton Pullan
... throughout the land in which they assembled to pray and hear the Holy Scriptures read; but they could not offer sacrifice in them. Three times a year they went to Jerusalem to celebrate their great feasts. One of these feasts was called the Pasch, or Passover, and it was during the celebration of that feast that Our Lord was put to death; so that there were many persons from all parts of the nation present at the sad execution. I must now tell you why they celebrated the Pasch. We generally celebrate ...
— Baltimore Catechism No. 4 (of 4) - An Explanation Of The Baltimore Catechism of Christian Doctrine • Thomas L. Kinkead
... the Luni-solar year is beyond question. Their months began with their new Moons. Their first month was called Abib, from the earing of Corn in that month. Their Passover was kept upon the fourteenth day of the first month, the Moon being then in the full: and if the Corn was not then ripe enough for offering the first Fruits, the Festival was put off, by adding an intercalary month to the end of the year; ...
— The Chronology of Ancient Kingdoms Amended • Isaac Newton
... first if they had kept themselves from women and David replied that they had for three days. 1 Kings 21 (1 Sam. 21:4, 5). Therefore, they who take the living Bread which came down from heaven, John 6:32ff., should always be pure with respect to them. They who ate the Passover had their loins girded, Ex. 12:11. Wherefore the priests, who frequently eat Christ our Passover, ought to gird their loins by continence and cleanliness, as the Lord commands them: "Be ye clean," he says, "that bear the vessels of the ...
— The Confutatio Pontificia • Anonymous
... if the monarch wished to show the community a favor, he would do it by releasing such of them as had been imprisoned by his officers for their crimes. It was just so in the time of our Savior, when the Jews had a custom of having some criminal released to them once a year, at the Passover, by the Roman government, as an act of favor. That is, the government was accustomed to furnish, by way of contributing its share toward the general festivities of the occasion, the setting of a robber and ...
— Mary Queen of Scots, Makers of History • Jacob Abbott
... his disciples the [25] Passover, or last supper, without this prerogative being conferred by a visible organization and ordained priest- hood. His spiritually prepared breakfast, after his resurrection, and after his disciples had left their nets to follow him, is the spiritual communion which ...
— Miscellaneous Writings, 1883-1896 • Mary Baker Eddy
... the Jewish ritual absorbed in the Christian Church.] When our Blessed Lord came "to fulfil the Law," this Jewish ritual was in a great measure engrafted into the worship of the Christian Church. The Passover feast, as well as animal sacrifices and the feeding on them, were done away, and replaced by the "Unbloody Sacrifice" and Sacramental Communion of the Gospel covenant, whilst circumcision and ceremonial purifications disappeared to make room for the "true Circumcision of the Spirit," and the regenerating ...
— A Key to the Knowledge of Church History (Ancient) • John Henry Blunt
... hand in the Saviour's side; in a fourth, Peter leaping from a boat to greet the Risen Master on the shores of the Lake of Tiberias. The four walls were equally gorgeous. At one end of the hall was a picture of the Jew's Passover, some Hebrews sprinkling blood on the door-posts, and the destroying angel passing. At the opposite end was a picture of the Last Supper; on another wall Moses lifting up the brazen serpent; on the fourth the Crucifixion. We can easily see the purpose of these ...
— History of the Moravian Church • J. E. Hutton
... that climate. A congregation implies a creed, and Aerius founded or formed his own on the following points: 1. That there was no difference between bishop and presbyter. 2. That it was judaical to observe Easter, because Christ is our Passover. 3. That it was useless, or rather mischievous, to name the dead in prayer, or to give alms for them. 4. That fasting was judaical, and a yoke of bondage. If it be right to fast, he added, each should choose his own day; for instance, Sunday rather than ...
— Historical Sketches, Volume I (of 3) • John Henry Newman
... we might name, were all lost through the drunkenness of those in charge of the vessels. Of the forty persons whom our friend rescued from drowning, a very large percentage got overboard through intemperance. We read that on the morning following the Passover night in Egypt, there was not a house in which there was not one dead, and it would be difficult to find a house in our land, occupied by sailors, in which this monster evil has not slain its victim, either physically ...
— The Hero of the Humber - or the History of the Late Mr. John Ellerthorpe • Henry Woodcock
... strikingly illustrated by the passage 117 D, Where the retreat of Jesus and His disciples to Ephraim is treated as a consequence of the attempt 'to make Him king' (John vi. 15), though in reality it did not take place till after the raising of Lazarus and just before the Last Passover (see John xi. 54). A very remarkable case of combination is found in 36 BC, where a single quotation is made up of a cento of no less than six separate passages taken from all three Synoptic Gospels and in the most broken order. Fusions ...
— The Gospels in the Second Century - An Examination of the Critical Part of a Work - Entitled 'Supernatural Religion' • William Sanday
... OF DEDICATION, a feast in commemoration of the purification of the Temple and the rebuilding of the altar by Judas Maccabaeus in 164 B.C., after profanation of them by the Syrians: OF THE PASSOVER, a festival in April on the anniversary of the exodus from Egypt, and which lasted eight days, the first and the last days of solemn religious assembly: OF PENTECOST, a feast celebrated on the fiftieth day after the second of the Passover, in commemoration of the giving of the ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood
... of Jesus travelling down to Jerusalem by way of Jericho, and entering the sacred city in his character of Messiah, attended by a great multitude. It was near the time of the Passover, when people from all parts of Galilee and Judaea were sure to be at Jerusalem, and the nature of his reception seems to indicate that he had already secured a considerable number of followers upon whose assistance he might ...
— The Unseen World and Other Essays • John Fiske
... the season of the Passover. The city was thronged with strangers. The children of Israel, scattered in far lands, had returned to the Temple for the great feast, and there had been a confusion of tongues in the narrow streets ...
— The Blue Flower, and Others • Henry van Dyke
... another side to friendship; for one great part of it is taking what our friends do for us, as well as doing things for them. How he will take what they have to give! He lets them manage the boat, while he sleeps (Mark 4:38), and go and prepare for him (Luke 9:52), and see to the Passover meal (Mark 14:13). The women, we read, ministered to him of their substance (Luke 8:3). There is a very significant phrase in St. Luke (22:28), where he says to them at the end: "Ye are they that have continued ...
— The Jesus of History • T. R. Glover
... At the Passover the Hebrews ate lettuce, camomile, dandelion and mint,—the "bitter herbs" of the Paschal feast,—combined with oil and vinegar. Of the Greeks, the rich were fond of the lettuces of Smyrna, which appeared ...
— Salads, Sandwiches and Chafing-Dish Dainties - With Fifty Illustrations of Original Dishes • Janet McKenzie Hill
... of twelve, he was old enough to go up to the Temple and take part in the national feast of the Passover. So she clad him in the garments of youth and made him ready for ...
— The Valley of Vision • Henry Van Dyke
... have taken at my Father's hand the dispensation of redeeming mankind, I have wrought man's redemption, and have despatched the matter." Why then mingle ye him? Why do ye divide him? Why make you of him more sacrifices than one? Paul saith, Pascha nostrum immolatus est Christus: "Christ our passover is offered;" so that the thing is done, and Christ hath done it semel, once for all; and it was a bloody sacrifice, not a dry sacrifice. Why then, it is not the mass that availeth or profiteth for the quick and ...
— Sermons on the Card and Other Discourses • Hugh Latimer
... the only time I ever knew him break that sacred time in which he celebrated each year the Passover and the Feast of Tabernacles. I doubt whether this observance of the ritual of his Faith was of more essential importance to him than that other philosophical religion towards which he sometimes leaned. I have said what ...
— Widdershins • Oliver Onions
... faith into the position of scouted error; and the spirit of Paul's doctrine continued its work of driving Christianity farther and farther away from Judaism, until "meats offered to idols" might be eaten without scruple, while the Nazarene methods of observing even the Sabbath, or the Passover, were branded with ...
— Lectures and Essays • Thomas Henry Huxley
... was he on Sinai, if his image be not here! Happy Piso! and happy Isaac to be the instrument of such grace! Who could have thought it? And yet many a time, in my dreams, have I beheld him, with a beard like mine, his hat on his head, his staff in his hand, as if standing at the table of the Passover, the princess with him, and—dreams will do such things—a brood of little chickens at their side. And now—save the last—it is all come to pass. And here, too, who may this be? who, but Aaron, the younger and milder! He was the speaker, and ...
— Aurelian - or, Rome in the Third Century • William Ware
... called the Assassins, as you know, seized the strong fortress of Masada, near the Dead Sea, at the beginning of the troubles. Until lately, they have been content to subsist on the plunder of the adjacent country but, on the night of the Passover, they surprised Engaddi, dispersed all who resisted, and slew seven hundred women and children who could not escape. They carried off the contents of the granaries, and are now wasting ...
— For the Temple - A Tale of the Fall of Jerusalem • G. A. Henty
... unto them and said: "You know, dear disciples, that after two days is the feast of the Passover. So now let us make one last visit to our friends in Bethany, and then go to Jerusalem, where in these days all will be fulfilled which has been written by the prophets concerning the Son ...
— King of the Jews - A story of Christ's last days on Earth • William T. Stead
... Going into another house of entertainment, he contrived to make a demand for bread and cheese intelligible—articles which he had specially condescended on, that there might be "no mistake;" and with these and a pretty capacious measure of brandy, he managed to effect a very tolerable passover. Before leaving this house, Donald made once more the already oft but vainly-repeated inquiry, whether he knew (he was addressing his landlord) where one Duncan Gorm stopped. It did not now surprise ...
— Wilson's Tales of the Borders and of Scotland, Volume 2 - Historical, Traditional, and Imaginative • Alexander Leighton
... and on Friday morning, when Siegfried Harvey called him up and asked if he and Alice would come out to "The Roost" for the week-end, he accepted gladly. Charlie Carter was going, and volunteered to take them in his car; and so again they crossed the Williamsburg Bridge—"the Jewish passover," as Charlie called it—and ...
— The Metropolis • Upton Sinclair
... the great pilgrim-route, which twenty centuries ago was annually crowded with pilgrims from the north hastening to Jerusalem for the Passover feast. The Child of Nazareth, when, at the age of twelve, he went for the first time to the Temple, must have pressed this road with his sacred feet, must have looked with deep, inquiring eyes upon these fields and hills. There was enough in the early hour and the associations ...
— Lippincott's Magazine, October 1885 • Various
... spring of 1774, he had written to Johnson suggesting a run up to London, expressing the peculiar satisfaction which he felt in celebrating Easter at St Paul's, which to his fancy was like going up to Jerusalem at the feast of the Passover. The doctor was wisely deaf to this subtle appeal. 'Edinburgh,' said he, 'is not yet exhausted,' and reminded him that his wife, having permitted him last year to ramble, had now a claim upon him at home, while to come to Iona or to Jerusalem ...
— James Boswell - Famous Scots Series • William Keith Leask
... of different districts,—plumes and ruffs of more aspiring gentility,—mixed with every quaint phase of foreign costume belonging to the strangers from different parts of the earth;—for, like the old Jewish Passover, this celebration of Holy Week had its assemblage of Parthians, Medes, Elamites, dwellers in Mesopotamia, Cretes, and Arabians, all ...
— Atlantic Monthly, Vol. 9, No. 54, April, 1862 • Various
... Simon. "He gathered a group of brave young Jews and raided one of Herod's forts. They took swords, spears, and money to buy food. At the Feast of the Passover, they came out of their hiding places in the northern hills." He pointed toward the mountains where the snowy crest of Mount Hermon shone in the morning light. "They hid swords under their robes and joined the crowds going to Jerusalem. ...
— Men Called Him Master • Elwyn Allen Smith
... song, and they who listen feel the floor tremble beneath their feet. Then a strain of richest melody echoes through the house, arid the congregation hold their breath, as Maude De Vere sings to them of the Passover once sacrificed ...
— Cousin Maude • Mary J. Holmes
... the lintels of the doorways of the houses. The meaning of the symbolism is explained by the blood of the lamb, which was struck upon the lintels of the doors of the houses of the Israelites in Egypt at the Passover (Gen. xii., 21-23), and our Lord's words—'I am the door, by me if any man enter in, he shall be saved,' (John x., 9)."—(J. Romilly Allen's Christian Symbolism, ...
— Chronicles of Strathearn • Various
... most characteristic Easter rites and the most widely diffused is the use of paschal (Easter or Passover) eggs. They are usually dyed in various colors and people mutually make presents of them. There can be little doubt that their use at this season was originally symbolical of the revivication of nature, the ...
— Games For All Occasions • Mary E. Blain
... finished all these words he said to his disciples, [26:2]You know that after two days is the passover, and the Son of man is delivered up to be crucified. [26:3]Then the chief priests and the elders of the people were assembled in the court of the chief priest, who was called Caiaphas, [26:4]and they took counsel to seize Jesus by stratagem, and kill him. [26:5]But they said, ...
— The New Testament • Various
... Jethro back to his home, shortly before the revelation on Mount Sinai. He thought: "When God gave us a single commandment of the Torah in Egypt, the Passover, He said, 'There shall no stranger eat thereof.' Surely Jethro may not look on when God bestows on us the whole Torah." Moses was right: God did not want Jethro to be present at the revelation. He said: "Israel was in Egypt, bound to work with clay and bricks, at the same time as Jethro ...
— THE LEGENDS OF THE JEWS VOLUME III BIBLE TIMES AND CHARACTERS - FROM THE EXODUS TO THE DEATH OF MOSES • BY LOUIS GINZBERG
... the Jews, who at Passover search diligently for and cast out the old leaven—the Russian housewife likewise searches out every corner, most remorselessly sweeps from its hiding-place every particle of dust. Everything is done to make the house and its contents fit to meet a risen Saviour. The streets, ...
— Russia - As Seen and Described by Famous Writers • Various
... sacrament? A. There are two sacraments, baptism and the holy supper, and they are both observed by true Christians. Q. We will speak about baptism presently, but as we have the picture of the holy supper before as, let me ask if it is called by any other name? A. Yes; it is said that Jesus kept the passover with his disciples, and when the even was come he sat down with them, and as they did eat, Jesus took bread, and blessed it, and brake it, and gave to his disciples, saying, Take, eat, this is my body. Q. What took ...
— The Infant System - For Developing the Intellectual and Moral Powers of all Children, - from One to Seven years of Age • Samuel Wilderspin
... A reign which was no reign, when none could sit By his own hearth in peace; when murder common As nature's death, like Egypt's plague, had fill'd All things with blood; when every doorway blush'd, Dash'd red with that unhallow'd passover; When every baron ground his blade in blood; The household dough was kneaded up with blood; The millwheel turn'd in blood; the wholesome plow Lay rusting in the furrow's yellow weeds, Till famine dwarft the race—I ...
— Becket and other plays • Alfred Lord Tennyson
... said, my Christian fellow citizens, that your Church appropriated an ancient Pagan festival—the festival of spring. I may be told by scholars amongst you that the time of Christ's crucifixion and resurrection was fixed by the Jewish Passover. I reply that the Passover was itself a spring festival, whose original and natural meaning was obscured by priestly arts and legendary stories. That it happened at this time of the year, that it depended on ...
— Flowers of Freethought - (Second Series) • George W. Foote
... passage any consecration at all is ever mentioned. For at the original institution of the rite, our Lord consecrated nothing, but merely gave thanks to God [Note 1], as it was customary for the master of the house to do at the Passover feast; and seeing that "if He were on earth, He should not be a priest." [Note 2.] He cannot have acted as a priest when He was on earth. We have even distinct evidence that He declined so to act [Note 3]. And in any subsequent allusions to this ...
— One Snowy Night - Long ago at Oxford • Emily Sarah Holt
... child had read in her little Testament, which came suddenly into her mind just then. It was a story of the Good Shepherd when He was on earth. The story told how He sent two of His disciples into the city of Jerusalem to find a place for Him and them, where they might eat the Passover. The two men did not know to which house to go; they did not know who, in the great city of Jerusalem, would be willing to give a room. But Jesus told them that as soon as they came inside the city gate ...
— A Peep Behind the Scenes • Mrs. O. F. Walton
... considered the home of their God Jehovah, there to offer up sacrifices of gratitude. Moreover, from that time on, every year they brought to mind the story of the great deliverance through a sacrificial feast called the Passover. Under Moses' leadership at Sinai they entered into a covenant with Jehovah. They were to be Jehovah's people forever, and they probably agreed to worship him only, as their ...
— Hebrew Life and Times • Harold B. Hunting
... points with regard to the Vernal Equinox. In the Bible the festival is called the Passover, and its supposed institution by Moses is related in Exodus, ch. xii. In every house a he-lamb was to be slain, and its blood to be sprinkled on the doorposts of the house. Then the Lord would pass over and not smite that house. The Hebrew word is pasach, to pass. (1) The lamb slain was called ...
— Pagan & Christian Creeds - Their Origin and Meaning • Edward Carpenter
... not find in his profession anything criminal or reprehensible. He regarded it just as though he were trading in herrings, lime, flour, beef or lumber. In his own fashion he was pious. If time permitted, he would with assiduity visit the synagogue of Fridays. The Day of Atonement, Passover, and the Feast of the Tabernacles were invariably and reverently observed by him everywhere wherever fate might have cast him. His mother, a little old woman, and a hunch-backed sister, were left to him in Odessa, and he undeviatingly sent them now large, now small sums of money, not regularly ...
— Yama (The Pit) • Alexandra Kuprin
... rushed through Jerusalem, crowded with millions come to the Passover, and made my way through the Gate of Zion to the open country and the mountains that were before me, like a barrier shutting out the living world. There, as I lay in an agony of fear, my soul seemed to be whirled on the wind into the bosom of a thundercloud. I felt ...
— The Worlds Greatest Books - Vol. II: Fiction • Arthur Mee, J. A. Hammerton, Eds.
... is probably derived from the name of a Saxon goddess, whose festival was kept in the Spring of the year. The other name, Paschal, applied to this festival, is a Hebrew word meaning "passage," and is applied to the Jewish feast of the Passover, to which the ...
— The Church Handy Dictionary • Anonymous
... of Munster are in want—will murder feed them? Is there some prolific virtue in the blood of a landlord that the fields of the South will yield a richer crop where it has flowed? As the Jews dashed their door-posts on the Passover, shall the blood of an agent shelter the cabins of Tipperary? Shame, shame, and horror! Oh! to think that these hands, hard with innocent toil, should be reddened with assassination! Oh! bitter, bitter grief, that the loving breasts of Munster should pillow ...
— Thomas Davis, Selections from his Prose and Poetry • Thomas Davis
... given by Jeremy Taylor of the whole history, in so far as it affects the Scripture report of what Judas did, and what finally he suffered:—'Two days before the passover, the Scribes and Pharisees called a council to contrive crafty ways [Footnote: Otherwise, it must naturally occur to every reader—What powers could Judas furnish towards the arrest of Jesus beyond what ...
— Theological Essays and Other Papers v1 • Thomas de Quincey
... biscuit Rolls Imperial rolls French rolls Crescents Parker House rolls Braids Brown bread Date bread Fruit loaf with Graham and whole-wheat flour Raised corn bread Corn cake Oatmeal bread Milk yeast bread Graham salt rising bread Unfermented breads Passover cakes Tortillas Evils of chemical bread raising Rochelle salts in baking powders General directions Gem irons Perforated sheet-iron pan for rolls Unfermented batter breads Unfermented dough breads Recipes: Whole-wheat puffs Whole-wheat puffs No. 2 Whole-wheat puffs No. 3 ...
— Science in the Kitchen. • Mrs. E. E. Kellogg
... to bear, of ordinances and traditions complicated with not a little of debilitating superstition, the extreme Puritans of England and Scotland rejected the whole system of holy days in the Christian year, including the authentic anniversaries of Passover and Pentecost, and discontinued the use of religious ceremonies at marriages and funerals.[386:2] The only liturgical compositions that have come down to us from the first generations are the various attempts, ...
— A History of American Christianity • Leonard Woolsey Bacon
... to the Israelites was not that they were thus to shelter themselves from the heat, but to be reminded of their homeless wanderings in the wilderness, plainly an aetiological account, as in the case of the passover. There are distinct examples in Greece of the same practice, e.g. the [Greek: skiades] at the Spartan Carneia,[1000] and tents ([Greek: skenai]) in several cases, as at the mysteries of Andania, where the peculiar regulations for the construction of the tents points to a ritualistic origin ...
— The Religious Experience of the Roman People - From the Earliest Times to the Age of Augustus • W. Warde Fowler
... not plain that the Sabbath was instituted to commemorate the stupendous work of creation, and designed by God to be celebrated by his worshipers as a weekly Sabbath, in the same manner as the Israelites were commanded to celebrate the Passover, from the very night of their deliverance till the resurrection of Jesus from the dead; or as we, as a nation, annually celebrate our national independence: or as type answers to antetype, so we believe this must run down, to the "keeping of the Sabbath to ...
— The Seventh Day Sabbath, a Perpetual Sign - 1847 edition • Joseph Bates
... resolute men with Him, and these might rouse incalculable numbers of His adherents on the way to the city, it had been considered judicious to ask from the Roman governor a division of soldiers,[1] which, at the time of the Passover, was located in the fortress of Antonia, overlooking the temple, to intervene in any emergency. And some of the members of the Sanhedrim had even come themselves, so eager were they to see that the design should not miscarry. This composite force was armed with swords and staves—the former ...
— The Trial and Death of Jesus Christ - A Devotional History of our Lord's Passion • James Stalker
... practice ranged over a wide district, and as a rule (good easy man) he let the ailments of Polpier accumulate for a while before dealing with them. Then he would descend on the town and work through it from door to door—as Un' Benny Rowett put it, "like a cross between a ferret an' a Passover Angel." Thus the child and his temperature might have waited for thirty-six hours—the mothers of Polpier being skilled in febrifuges, from quinine to rum-and-honey, treacle posset, elder tea—to be dealt with as preliminaries ...
— Nicky-Nan, Reservist • Arthur Thomas Quiller-Couch (Q)
... said, Let us change the announcement: 'Joseph and Mary went regularly every year to the feast of the passover?'—What does that teach you?—That teaches us, that we ought to attend the house of God regularly.—It teaches that we ought to attend church both times of the day.—It teaches us that we ought to worship God regularly; for God loveth order, ...
— A Practical Enquiry into the Philosophy of Education • James Gall
... long-established occupations and thoughts of men, of the arts with which they have solaced their toil. A yearning to recover for the household arts something of their early sanctity and meaning arose strongly within me one evening when I was attending a Passover Feast to which I had been invited by a Jewish family in the neighborhood, where the traditional and religious significance of the woman's daily activity was still retained. The kosher food the Jewish mother spread before her family had been prepared ...
— Twenty Years At Hull House • Jane Addams
... Evils arising from the Division of Israel and Judah; Ezra collects the Ancient Books; Schools of Prophets similar to Convents; Sciences; Astronomy; Division of Time, Days, Months, and Years; Sabbaths and New Moons; Jewish Festivals; Passover; Pentecost; Feast of Tabernacles; Of Trumpets; Jubilee; Daughters of Zelophedad; Feast of Dedication; Minor Anniversaries; Solemn Character of Hebrew Learning; Its easy Adaptation to Christianity; Superior to the Literature of ...
— Palestine or the Holy Land - From the Earliest Period to the Present Time • Michael Russell
... Passover. Fac-simile of a Miniature in a Missal of the Fifteenth Century of the School of ...
— Manners, Custom and Dress During the Middle Ages and During the Renaissance Period • Paul Lacroix
... Bey returns no Answer—Touching Appeal from the Persecuted Jews of Damascus and Rhodes—Revival of the old Calumny about killing Christians to put their Blood in Passover Cakes 204 ...
— Diaries of Sir Moses and Lady Montefiore, Volume I • Sir Moses Montefiore
... true zeal that thou to my people hast, I add this covenant unto my promises past. Raise them up I will a prophet from among them. Not unlike to thee, to speak my words unto them. Whoso heareth not that he shall speak in my name, I will revenge it to his perpetual shame. The Passover lamb will be a token just Of this strong covenant. This have I clearly discussed In my appointment this hour for ...
— A Select Collection of Old English Plays, Volume I. • R. Dodsley
... were to have the charge of the sanctuary and the altar, which being once kindled the priest was always to keep it burning. In later times, and upon extraordinary occasions, at least, they flayed the burnt-offerings and killed the Passover. They were to receive the blood of the burnt-offerings in basins and sprinkle it around about the altar, arrange the wood and the fire, and to burn the parts of the sacrifices. If the burnt sacrifices were of doves, the priest was to nip ...
— Conversion of a High Priest into a Christian Worker • Meletios Golden
... Jews held on to their Sabbath given in Eden, and buttressed amid the thunders of Sinai. Recall how Jews would sooner die than fight on the Sabbath day (cf. Titus' invasion of Jerusalem on the Sabbath). The Jews never celebrated the birthdays of great men; they celebrated events, like the Passover. Yet, in the New Testament times we find Jews changing their time-honored seventh day to the first day of the week, and, contrary to all precedent, calling that day after a man—the Lord's Day. Here is an effect, a tremendous effect; what was its cause? We cannot have an effect ...
— The Great Doctrines of the Bible • Rev. William Evans |
