"Osiris" Quotes from Famous Books
 ... not deny cases of transmission, but in other cases see spontaneous and independent, though coincident invention. I do not believe that the Arunta of Central Australia borrowed from Plutarch the central feature of the myth of Isis and Osiris. ...
— Shakespeare, Bacon and the Great Unknown • Andrew Lang
... PHARAOH from his throne With more imperious tone Addressed in some such terms rebellious MOSES; And esoteric priests in Theban shrines, Their ritual conned from hieroglyphic signs, Thus muttered incantations dark and deep To Isis and Osiris, Thoth ...
— Punch, or the London Charivari, Vol. 156, Jan. 8, 1919 • Various
... your balance of souls and good works, your judgment pronounced by the angels Monkir and Nekir, derives its attributes from the mysterious ceremonies of the cave of Mithra; and your heaven is exactly coincident with that of Osiris, Ormuzd, and Brama.".... ...
— Ancient and Modern Celebrated Freethinkers - Reprinted From an English Work, Entitled "Half-Hours With - The Freethinkers." • Charles Bradlaugh, A. Collins, and J. Watts
... civilized people, the evolution of psychotheism is approximately synchronous with the invention of an alphabet. In the earliest writings of the Egyptians, the Hindoos, and the Greeks, this stage is discovered, and Osiris, Indra, and Zeus are characteristic representatives. As psychotheism and written language appear together in the evolution of culture, this stage of theism is consciously or unconsciously a part of the theme ...
— Sketch of the Mythology of the North American Indians • John Wesley Powell
... existence, and probably a happier existence, after death. Even the mere mysteriousness of a form of worship had its allurements. Hence a tendency to Judaism, still more to the Egyptian worship of Isis and Osiris. The latter made many proselytes, particularly among the women, and contained ideas which are by no means ignoble but to our modern minds far more truly "religious" than anything to be found in the native Roman cults. To pass through purification, to practise asceticism, ...
— Life in the Roman World of Nero and St. Paul • T. G. Tucker
... the Egyptian mystery of Osiris in this light. Osiris had gradually become one of the most important Egyptian divinities; he supplanted other gods in certain parts of the country; and an important cycle of myths was formed round him and ...
— Christianity As A Mystical Fact - And The Mysteries of Antiquity • Rudolf Steiner
... Osiris' balances weighed impartially the souls of Coptic lord and slave, before the pyramids rose on Egypt's plains; austere Minos meted even justice to citizen and helot, while the sculptured ideals of Attica slept in Pentelican quarries; Brahmin and Sudra, according to deeds done ...
— Such is Life • Joseph Furphy
... of Sety I., the father of that Ramses II. of whom we have heard so much. Entering the dark doorway in the cliff, you descend through passage after passage and hall after hall, until at last you reach the fourteenth chamber, "the gold house of Osiris," 470 feet from the entrance, where the great King was laid in his magnificent alabaster coffin. The walls and pillars of each chamber are wonderfully carved and painted. The pillars show pictures ...
— Peeps at Many Lands: Ancient Egypt • James Baikie
... made to it by classical writers. The principal colors of the ancient Egyptians were red, yellow, and blue. Black was the symbol of error. White signified a holy life, purity, innocence of soul. The priests of Zeus and of Osiris were robed in white. Red was the symbol of zeal for the faith. Yellow was supposed to bring evil and sorrow. Blue was the symbol of truth. Black and white were often used to outline ...
— Rugs: Oriental and Occidental, Antique & Modern - A Handbook for Ready Reference • Rosa Belle Holt
... Canopus' pleasant fields, Memphis, and Pharos that sweet date-trees yields, And where swift Nile in his large channel skipping,[305] By seven huge mouths into the sea is slipping. 10 By feared Anubis' visage I thee pray,— So in thy temples shall Osiris stay, And the dull snake about thy offerings creep, And in thy pomp horned Apis with thee keep,— Turn thy looks hither, and in one spare twain: Thou givest my mistress life, she mine again. She oft hath served thee upon certain days, ...
— The Works of Christopher Marlowe, Vol. 3 (of 3) • Christopher Marlowe
... man be to be asleep. Then the lad bent over the sleeper to scan his face. But, as Timokles stooped, he dimly saw, in the relaxed, open palm of the man's hand, a small stone of the triangular form under which the Egyptians were wont to worship Osiris, Isis, and Horus. Such are the stones found in the ...
— Out of the Triangle • Mary E. Bamford
... of an omnipresent, omniscient and omnipotent Being called Brehm who is the creator of all things, from whom all things emanate and by whom all things are sustained. The Persians, Egyptians, Greeks held similar ideas. The Persians called God, Ormuzd, the Greeks, Orpheus, the Egyptians, Osiris." ...
— The Right Knock - A Story • Helen Van-Anderson
... decidedly averse to the sea, and to maritime affairs, both warlike and commercial. It would be vain and unprofitable to explain the fabulous cause assigned for this aversion: we may, however, briefly and, incidentally remark that as Osiris particularly instructed his subjects in cultivating the ground; and as Typhon coincides exactly in orthography and meaning with a word still used in the East, to signify a sudden and violent storm, it is probable that by Typhon ...
— Robert Kerr's General History and Collection of Voyages and Travels, Volume 18 • William Stevenson
... Apollo found at Carpentras. The gem of the antiquities is an Egyptian-Aramaic limestone slab, 4th or 3d cent. B.C., 19 in. long by 13 wide and 1 thick, divided into three compartments by narrow borders. In the principal compartment stands a young woman with uplifted hands before Osiris, who is seated in front of a table on which are sacrifices. Behind Osiris stands Isis. Below, in the second compartment, is the embalmed body of the deceased, attended by the jackal-headed Anubis and the hawk-headed ...
— The South of France—East Half • Charles Bertram Black
... a day or so before. Sir Richmond became a brown naked figure, crossing a bridge of danger, passing between terrific monsters, ferrying a dark and dreadful stream. He came to the scales of judgment before the very throne of Osiris and stood waiting while dogheaded Anubis weighed his conscience and that evil monster, the Devourer of the Dead, crouched ready if the judgment went against him. The doctor's attention concentrated upon the ...
— The Secret Places of the Heart • H. G. Wells
... this warlock the spirits of the dead went to be judged according to the merit of their actions in life. Here we have a doctrine answering to the Greek belief in "the wizard Minos," Aeacus, and Rhadamanthus, and to the Egyptian idea of Osiris as judge of the departed.(5) The pretensions of the sorcerer to converse with the dead are attested by Mr. Brough Smyth.(6) "A sorcerer lying on his stomach spoke to the deceased, and the other sitting by his side received ...
— Myth, Ritual, and Religion, Vol. 1 • Andrew Lang
... idea was, that, upon the Earth-worship and Sabaeanism of earlier ages, the Grecian genius acted to humanize and idealize, but, still, with some regard to the original principle. What was a seed, or a root, merely, in the Egyptian mind, became a flower in Greece,—Isis, and Osiris, for instance, are reproduced in Ceres and Proserpine, with some loss of generality, but with great gain of beauty; Hermes, in Mercury, with only more grace of form, though with great loss of grandeur; but the loss of grandeur ...
— Memoirs of Margaret Fuller Ossoli, Vol. I • Margaret Fuller Ossoli
... former dream. The first part of the dream was a fairly evident birth phantasy. In dreams as in mythology, the delivery of a child from the uterine waters is commonly presented by distortion as the entry of the child into water; among many others, the births of Adonis, Osiris, Moses, and Bacchus are well-known illustrations of this. The bobbing up and down of the head in the water at once recalled to the patient the sensation of quickening she had experienced in her only pregnancy. Thinking of the boy going into the water ...
— Dream Psychology - Psychoanalysis for Beginners • Sigmund Freud
... and Osiris) that a ship well laden with passengers drove with the tide near the Isles of Paxi, when a loud voice was heard by most of the passengers calling unto one Thanus. The voice then said aloud to him, "When you are arrived at Palodes, take ...
— Familiar Quotations • John Bartlett
... niche contained a statue of Bacchus, who was, perhaps, the same god as Osiris. An expurgation room, intended for ablutions and purifications, descending to a subterranean reservoir, occupied an angle of the courtyard. In front of this apartment stands an altar, on which were found ...
— The Wonders of Pompeii • Marc Monnier
... work, "The Golden Bough." While mythologists of the schools of Mr. Max Muller and Kuhn have usually resolved most Gods and heroes into Sun, Sky, Dawn, Twilight; or, again, into elemental powers of Thunder, Tempest, Lightning, and Night, Mr. Frazer is apt to see in them the Spirit of Vegetation. Osiris is a Tree Spirit or a Corn Spirit (Mannhardt, the founder of the system, however, took Osiris to be the Sun). Balder is the Spirit of the Oak. The oak, "we may certainly conclude, was one of the chief, if not ...
— The Homeric Hymns - A New Prose Translation; and Essays, Literary and Mythological • Andrew Lang
... not my vanity, but my policy, which set up that pretension. When I proposed to undertake the conquest of Asia, it was necessary for me to appear to the people something more than a man. They had been used to the idea of demi-god heroes. I therefore claimed an equal descent with Osiris and Sesostris, with Bacchus and Hercules, the former conquerors of the East. The opinion of my divinity assisted my arms and subdued all nations before me, from the Granicus to the Ganges. But though I called myself the son of Jupiter, and kept up the veneration that name inspired, ...
— Dialogues of the Dead • Lord Lyttelton
... thee, Osiris, Lord of Light, dwelling in the mighty abode, in the bosom of the absolute darkness. I come to thee, a purified Soul; my two hands are around ...
— Death—and After? • Annie Besant
... the pomp and ceremonial of the Roman pageant. He now laid aside entirely the character of a Roman citizen, and assumed the state and dress of an Eastern monarch. Instead of the toga he wore a robe of purple, and his head was crowned with a diadem. Sometimes he assumed the character of Osiris, while Cleopatra appeared at his side as Isis. He gave the title of kings to Alexander and Ptolemy, his sons by Cleopatra. The Egyptian queen already dreamed of reigning over the ...
— A Smaller History of Rome • William Smith and Eugene Lawrence
... "'By the wit Osiris gave me! This same bit of glass shall save me! I shall sell it as a diamond at some stupendous price! And whoe'er I ask to take it will find, for his own sweet sake, it Will be better not to wait until I ...
— The Foreign Hand Tie • Gordon Randall Garrett
... man,—with scientific certainty. As you know, she had a brother; the cult of Osiris and Isis was one and the same. What, precisely, were its dogmas, or its practices, or anything about it, none, now, can tell. The Papyri, hieroglyphics, and so on, which remain are very far from being exhaustive, and our knowledge of those which do ...
— The Beetle - A Mystery • Richard Marsh
... the idol; I was the priest; I was worshipped; I was sacrificed. I fled from the wrath of Brahma through all the forests of Asia; Vishnu hated me; Siva laid wait for me. I came suddenly upon Isis and Osiris; I had done a deed, they said, which the ibis and the crocodile trembled at I was buried for a thousand years in stone coffins, with mummies and sphinxes, in narrow chambers at the heart of eternal pyramids. I was kissed by crocodiles; and laid, confounded with all unutterable ...
— The World's Greatest Books, Vol IX. • Edited by Arthur Mee and J.A. Hammerton
... fields Want for the winter rain, and all the land Crumble to desert wastes! We in our fanes Have known thine Isis and thy hideous gods, Half hounds, half human, and the drum that bids To sorrow, and Osiris, whom thy dirge (24) Proclaims for man. Thou, Egypt, in thy sand Our dead containest. Nor, though her temples now Serve a proud master, yet has Rome required Pompeius' ashes: in a foreign land Still lies her chief. But though ...
— Pharsalia; Dramatic Episodes of the Civil Wars • Lucan
... with the principles of agriculture and political organization. The deity is the fertilizing Nile, or the judge of right conduct. There is recorded in {239} the Book of the Dead the pleading of a soul before Osiris, in which the commands of the god are thus identified with the conditions of ...
— The Moral Economy • Ralph Barton Perry
... is Osiris seen In Memphian grove or green, Trampling the unshowered grass with lowings loud; Nor can he be at rest Within his sacred chest, Nought but profoundest hell can be his shroud; In vain, with timbrelled anthems dark, The sable-stoled ...
— The Hundred Best English Poems • Various
... Creation is found in the third work which is given in the papyrus, and which is called the "Book of overthrowing Apep, the Enemy of Ra, the Enemy of Un-Nefer" (i.e., Osiris). This work contained a series of spells which were recited during the performance of certain prescribed ceremonies, with the object of preventing storms, and dispersing rain-clouds, and removing any obstacle, animate or inanimate, which could prevent the rising of ...
— Legends Of The Gods - The Egyptian Texts, edited with Translations • E. A. Wallis Budge
... Inachus, the first king of Argos; that Jupiter carried her away to Crete; and that by her he had a son named Epaphus, who went to reign in Egypt, whither his mother accompanied him. They also tell us that she married Apis, or Osiris, who, after his death, was numbered among the Deities of Egypt by the name of Serapis. From them we also learn that Juno, being actuated by jealousy, on the discovery of the intrigue, put Io under the care of her uncle Argus, a man of great vigilance, but that ...
— The Metamorphoses of Ovid - Vol. I, Books I-VII • Publius Ovidius Naso
... lately saved from a long and dangerous sickness, and new upon his recovery, must be forborn, spared, and cherished, in such sort that they may harbour in their own breasts this opinion, that there is not in the world a king or a prince who does not desire fewer enemies and more friends. Thus Osiris, the great king of the Egyptians, conquered almost the whole earth, not so much by force of arms as by easing the people of their troubles, teaching them how to live well, and honestly giving them ...
— Gargantua and Pantagruel, Complete. • Francois Rabelais
... it may safely be said, that there is not one among all the fabled deities of antiquity, whom (if the writers of antiquity may be trusted) it is not possible to identify with every other—Saturn, Jupiter, Mercury, Pan, Hercules, Priapus, Bacchus, Bel, Moloch, Chemosh, Taut, Thoth, Osiris, Buddha, Vishnou, Siva, all and each of these may be shown to be one and the same person. And whether we suppose this person to have been the Sun, or to have been Adam, or Seth, or Enoch, or Noah, or Shem, or Ham, or Japhet, the conclusion will be still the same, each ...
— Chess History and Reminiscences • H. E. Bird
... Dead priests of Osiris, and Isis, And Apis! that mystical lore, Like a nightmare, conceived in a crisis Of fever, is studied no more; Dead Magian! yon star-troop that spangles The arch of yon firmament vast Looks calm, like a host of white angels On ...
— Reviews • Oscar Wilde
... America,—creatures strong enough to oppress, too weak to protect their people. Whoever would have found a Germany to love must have pieced it together as painfully as Isis did the scattered bits of Osiris. Yet he says that "the true patriot is by no means extinguished" in him. It was the noisy ones that he could not abide; and, writing to Gleim about his "Grenadier" verses, he advises him to soften the tone of them a little, he himself being a "declared enemy of imprecations," which ...
— Among My Books - First Series • James Russell Lowell
... of Brahm and Osiris, Are they peeved with this revel, I ask? . . . Does Pluto like this, where his fire is? . . . What in hell do they think of this masque? ...
— Hermione and Her Little Group of Serious Thinkers • Don Marquis
... sword of a foreign conqueror. In the land of the Pyramids, the Colossi, the Sphinx, the images of the gods had ceased to represent living realities. They had ceased to be objects of faith. Others of more recent birth were needful, and Serapis confronted Osiris. In the shops and streets of Alexandria there were thousands of Jews who had forgotten the God that had made his habitation behind the veil ...
— History of the Conflict Between Religion and Science • John William Draper
... alone that kept the heathen people in awe of old, and had so many idols and temples erected to them. Of this range was Dagon amongst the Philistines, Bel amongst the Babylonians, Astartes amongst the Sidonians, Baal amongst the Samaritans, Isis and Osiris amongst the Egyptians, &c.; some put our [1194]fairies into this rank, which have been in former times adored with much superstition, with sweeping their houses, and setting of a pail of clean water, good victuals, and the like, and then they should not be pinched, but find ...
— The Anatomy of Melancholy • Democritus Junior
... testify that the very religion of that time stood upon many and many-fashioned gods; not taught so by poets, but followed according to their nature of imitation. Who list may read in Plutarch the discourses of Isis and Osiris, of the cause why oracles ceased, of the Divine providence, and see whether the theology of that nation stood not upon such dreams, which the poets indeed superstitiously observed; and truly, since they had not the light of ...
— A Defence of Poesie and Poems • Philip Sidney
... Persia, Egypt, Greece, and Italy.—Hence among the Hindoos, those personified agencies have been systematized under the titles of Brahma, Vishnu, Siva, Crishna, &c. Among the Egyptians, they were worshipped in the forms of living animals, and called Osiris, Ammon, Oris, Typhon, Isis, &c. Among the Chaldeans, and, after them, among the Jews, they were classed in principalities, powers, and dominions of angels and devils, under chiefs, who bore the names of Raphael, Gabriel, Michael, Moloch, Legion, Satan, Beelzebub, ...
— A Morning's Walk from London to Kew • Richard Phillips
... Osiris, their great god, represented the sun in his darkened or nocturnal or ruined condition, before the coming ...
— Ragnarok: The Age of Fire and Gravel • Ignatius Donnelly
... fine places that have been built for public amusements, you could hear a mouse run. A hundred stiff and silent women walk round and round an orchestra that is set up in the middle. The Baron compares these circuits to the seven processions of the Egyptians round the tomb of Osiris. A charming mot of my good friend Garrick, is that London is good for the English, but Paris is good for all the world.... There is a great mania for conversions and missionaries. Mr. Hume told me a story which will ...
— Diderot and the Encyclopaedists (Vol 1 of 2) • John Morley
... brothers with their sisters, which was not only authorized by the laws, but even, in some measure, originated from their religion, from the example and practice of such of their gods as had been the most anciently and universally adored in Egypt, that is, Osiris and Isis.(335) ...
— The Ancient History of the Egyptians, Carthaginians, Assyrians, • Charles Rollin
... multitude of devils and fiends, and from the powers of darkness generally. These powers of evil had hideous and terrifying shapes and forms, and their haunts were well known, for they infested the region through which the road of the dead lay when passing from this world to the Kingdom of Osiris. The "great gods" were afraid of them, and were obliged to protect themselves by the use of spells and magical names, and words of power, which were composed and written down by Thoth. In fact it was believed in very early times in Egypt that Ra the ...
— The Book of the Dead • E. A. Wallis Budge
... have some reason to laugh, you see; still nursing vain hopes of developing into an Osiris or Anubis! Pray, your Godhead, put these expectations from you; none may re-ascend who has once sailed the lake and penetrated our entrance; Aeacus is watchful, and Cerberus an awkward customer. But there is one thing I wish you would tell me: how do you like thinking over all the ...
— Works, V1 • Lucian of Samosata
... is but a christened Jupiter. Wit you how Paganism was got rid of? It was by receiving of it into the very bosom of the Roman Church. The ceremonies of the Pagans were but turned,—from Ceres, Cybele, Isis, or Aphrodite, unto Mary—from Apollo, Bacchus, Osiris, Tammuz, unto Christ. Thus, when these Pagans found that they did in very deed worship the same god, and with the same observances, as of old—for the change was in nothing save the name only—they became Christians by handfuls;—yea, by cityfuls. What marvel, I pray you? But how shall we ...
— Clare Avery - A Story of the Spanish Armada • Emily Sarah Holt
... shaft. Holding the lamps aloft, the surrounding walls were seen to be covered with wonderfully preserved paintings executed on slightly raised plaster. Here Horemheb was seen standing before Isis, Osiris, Horus, and other gods; and his cartouches stood out boldly from amidst the elaborate inscriptions. The colours were extremely rich, and, though there was so much to be seen ahead, we stood there for some minutes, looking at them with a feeling much ...
— The Treasury of Ancient Egypt - Miscellaneous Chapters on Ancient Egyptian History and Archaeology • Arthur E. P. B. Weigall
... that powerful, symmetrical, magnificent body, even after it became scarcely recognizable as human, that the spark of life could not be extinguished even though it were cut into a million shreds and scattered to the winds like the fair body of Osiris. ...
— The Hidden Children • Robert W. Chambers
... deepest salaam and said, 'Isis guard you, beautiful lady.' Such perfect courtesy, and yet with the air of scorning the money. As I passed out I couldn't help slipping another dollar into his hand, and he took it as if utterly unaware of it, and muttered, 'Osiris keep you, O flower of women!' And as I got into the motor I gave him another dollar and he said, 'Osis and Osiris both prolong your existence, O lily of the ricefield,' and after he had said it he stood beside the door of the motor and waited without moving ...
— Arcadian Adventures with the Idle Rich • Stephen Leacock
... slaves bearing trophies of war and chase as offerings to the divine beings. On others, groups of men and women are shown, humbly presenting salvers of fruit and the sacred flower—the lotus—to their gods. Some of the most effective work is decorated with a simple life-size figure of Osiris or Rameses the Great in brilliant colours. A few of the more subdued patchwork designs consist of a solitary scarab, the sacred beetle of the Pharaohs, or an asp or two gracefully entwined. The smaller pieces ...
— Quilts - Their Story and How to Make Them • Marie D. Webster
... cartonnage case laced up the back. The Professor lifted it gently out on the table, and substituted Carrel's body. He staunched as he best could the blood which trickled on to the glaring pictures of the Judgment of Osiris and the goddess Nut imparting the Waters of Life; then he turned to examine the former occupant, whom two thousand years, even at such a moment endowed with a greater interest than could attach to the corpse of a defunct blackmailer. It now occurred to him that he might ...
— Masques & Phases • Robert Ross
... "camel-stick" of all Arabia is that carried by the Osiris (mummy), and its crook is originally ...
— The Land of Midian, Vol. 1 • Richard Burton
... doubt, some day succeed my father as high priest of Osiris," he told Amuba. "I know that my father does not think that he is clever, but it is not necessary to be very clever to serve in the temple. I thought that, of course, I too should come to high rank in the priesthood; for, as you know, almost all posts are ...
— The Cat of Bubastes - A Tale of Ancient Egypt • G. A. Henty
... ha! ha! [Bitiou laughs with them. A distant sound of trumpets is heard. Sokiti and Pakh go to the terrace to look] It is the chief of the Nome. They are bearing him to the city of the dead. At this moment his soul is before the tribunal, where Osiris sits with the ...
— Woman on Her Own, False Gods & The Red Robe - Three Plays By Brieux • Eugene Brieux
... modern superstitions of the west of Africa, with the ancient ones of the east of that continent, from which source they have also been spread in Europe. They are humble parts of the great system which is adorned with the fables of Osiris and Isis; and they comprise not only the Obi of Africa, but the witchcraft of our own country. That superstition is every where connected with the worship of the serpent, and with the moon and the cat. Skulls and teeth ...
— Thaumaturgia • An Oxonian
... Jesus. The moral sentiments attributed to Christ in the Gospels were borrowed from the Jewish rabbis and the numerous cults that flourished in that age. The birth, death, and resurrection of Christ is quite similar to the myths of that time concerning the savior gods Adonis, Isis, Osiris, Attis, Mithra, and a multitude of others. (For a full exposition of the subject, the reader is referred to E. Carpenter, ...
— The Necessity of Atheism • Dr. D.M. Brooks
... applying come I, Outbidding at the start the old cautious hucksters, Taking myself the exact dimensions of Jehovah, Lithographing Kronos, Zeus his son, and Hercules his grandson, Buying drafts of Osiris, Isis, Belus, Brahma, Buddha, In my portfolio placing Manito loose, Allah on a leaf, the crucifix engraved, With Odin and the hideous-faced Mexitli and every idol and image, Taking them all for what they are worth and not a cent more, Admitting they were ...
— Leaves of Grass • Walt Whitman
... it well observed, the cruel and dark religions are far more successful than those of Greece and Rome, for Osiris, etc., by the might of the devil, of darkness, are truly terrific. Cybele stands as a middle term half-way between these dark forms and the Greek or Roman. Pluto is the very model of a puny attempt at darkness utterly failing. He looks big; he paints himself ...
— The Posthumous Works of Thomas De Quincey, Vol. 1 (2 vols) • Thomas De Quincey
... epoch of the Deluge, and in honour of which, and also of the Ark, they erected many temples called Aren, Theba, Argus (from whence was probably derived the Argo of the Argonauts, and the sacred ship of Osiris), Cibotus, Toleus, ...
— A History of Pantomime • R. J. Broadbent
... proved by a passage in a Book of Precepts, which was written by a king of the ninth or tenth dynasty for his son, who reigned under the name of Merikara. The royal writer in it reminds his son that the Chiefs [of Osiris] who judge sinners perform their duty with merciless justice on the Day of Judgment. It is useless to assume that length of years will be accepted by them as a plea of justification. With them the lifetime ...
— The Literature of the Ancient Egyptians • E. A. Wallis Budge
... the walls, just beneath the ceiling. In each corner of the room rests a red granite sarcophagus, and between each pair of pillars stands a mummy in its wooden case. At that end farthest from the low-browed doorway—which is guarded by two great figures of Isis and Osiris, sitting impassive, with hands on knees—is raised an altar of black marble, on which burns some incense. The perfumed smoke, wavering upwards, mingles with that of the lamps beneath the high ceiling. The prevailing color is ruddy Indian-red, relieved ...
— Idolatry - A Romance • Julian Hawthorne
... that there was a whole sky full of other heathen deities, and that, in turning from one deity to make obeisance to another, they might miss the one true God. He did not even take the trouble to state that there was a chance for wise selection—that it was better to worship Osiris than to fall into the ...
— Blue Goose • Frank Lewis Nason
... called Moniet-Rahinet. According to Herodotus, the foundation of Memphis was ascribed to Menes, the first king of Egypt. It was a large, rich, and splendid city, and the second capital of Egypt. Among its buildings were several magnificent temples, as those of Phtha, Osiris, Serapis, etc.; its palaces were also remarkable. In Strabo's time, it was next to Alexandria in size and population. Edrisi, who visited Memphis in the 12th century, thus describes its remains then existing: "Notwithstanding the vast extent of this city, ...
— Anecdotes of Painters, Engravers, Sculptors and Architects and Curiosities of Art (Vol. 3 of 3) • S. Spooner
... spiritual powers, then their position must be set far higher than that of deified men. They must be accepted as the supreme gods of the red race, the analogues in the western continent of Jupiter, Osiris, and Odin in the eastern, and whatever opinions contrary to this may have been advanced by writers and travellers must be set down to the account of that prevailing ignorance of American mythology which has fathered ...
— The Myths of the New World - A Treatise on the Symbolism and Mythology of the Red Race of America • Daniel G. Brinton
... tell of Babylon and Persepolis, and Mardonius of forays beside the wide Caspian, and Roxana of her girlhood, while Gobryas was satrap of Egypt, spent beside the magic river, of the Pharaohs, the great pyramid, of Isis and Osiris and the world beyond the dead. Before the Athenian was opened the golden East, its glitter, its wonderment, its fascination. He even was silent when his hosts talked boldly of the coming war, how soon the Persian power would rule from the Pillars of ...
— A Victor of Salamis • William Stearns Davis
... these hieroglyphics to Theodule Deveria, of the Museum of the Louvre, in Paris, who found, of course, that Smith's purported translation was wholly fraudulent. For instance, his Abraham fastened on an altar was a representation of Osiris coming to life on his funeral couch, his officiating priest was the god Anubis, and what Smith represents to indicate an angel of the Lord is "the soul of Osiris, under the form of a hawk."* Smith's whole ...
— The Story of the Mormons: • William Alexander Linn
... resurrection; hence too the doctrine of the dead man's justification, not only through his own good works, but through the intercession of the Sun-god Horus as well. Horus was addressed as "the Redeemer;" he had avenged the death of his father Osiris upon his enemy Set, the lord of evil, and through faith in him his followers were delivered from the powers of darkness. Horus, however, and Osiris were but forms of the same deity. Horus was the Sun-god when he rises in the morning; Osiris the Sun-god as he journeys at night through a world ...
— Early Israel and the Surrounding Nations • Archibald Sayce
... to galvanise a moribund creed into fresh life failed even to arrest the progress of decay. National thought, fickle as the wind, had turned from an impersonal philosophy to the materialistic cult of Hindu deities, as the Israelites of old hankered after the visible symbol of Isis and Osiris in the Golden Calf. No definite creed succeeded in gaining a permanent hold upon the wandering minds and shallow feelings of a race whose deepest instincts reveal the fleeting fancies and inconstant ideas indigenous to a sea-faring ...
— Through the Malay Archipelago • Emily Richings
... conquer the powers of evil but even to restore the good things that should be natural to man. As he put it in the later book, "Nature may not have the name of Isis; Isis may not be really looking for Osiris. But it is true that Nature is really looking for something. Nature is always looking for the supernatural." Yet man, even strengthened by the supernatural, cannot suffice for the fight, without a leader who ...
— Gilbert Keith Chesterton • Maisie Ward
... with a stately march and chorus by the priests, leading up to Sarastro's first great aria ("O Isis und Osiris"), a superb invocation in broad, flowing harmony, and the scene closes with a strong duet by two priests ("Bewahret euch vor Weibertuecken.") The third scene is a quintet for Papageno, Tamino, and the Queen's three ...
— The Standard Operas (12th edition) • George P. Upton
... conclusive proof of the nature of the vanquished, and, as it established the sex, it conferred a greater title to bravery and skill than a mere collection of hands or scalps, which would not denote the sex. In conformity with this custom, we find that Osiris, when he returned to Egypt and found that Typhon had fomented dissension in his absence, being vanquished by the latter in the conflict that followed, was dismembered and cut into pieces, the followers of Typhon ...
— History of Circumcision from the Earliest Times to the Present - Moral and Physical Reasons for its Performance • Peter Charles Remondino
... early maturity and short life. The Egyptian of the Exodus often married at sixteen, and was full of years and ready to be gathered to Osiris at fifty-five or sixty. The great Rameses lived to the unheard-of age of seventy-seven, having occupied the ...
— The Yoke - A Romance of the Days when the Lord Redeemed the Children - of Israel from the Bondage of Egypt • Elizabeth Miller
... of the land of Egypt was called Osiris, and all the little Egyptian children knew the story of his ...
— Ancient Man - The Beginning of Civilizations • Hendrik Willem Van Loon
... each and their manner of use among different nations. Alongside the dignity of such is placed, and their several inventors are named. But on the exterior all the inventors in science, in warfare, and in law are represented. There I saw Moses, Osiris, Jupiter, Mercury, Lycurgus, Pompilius, Pythagoras, Zamolxis, Solon, Charondas, Phoroneus, with very many others. They even have Mahomet, whom nevertheless they hate as a false and sordid legislator. In the most dignified position ...
— Ideal Commonwealths • Various
... business on the third day of the week, and abstained even from food till the evening; because on that day, Typhon, who was considered by them the cause of every evil, was born. The seventeenth day of the month was also deemed unfortunate, as on that day Osiris died. The Greeks, too, had their unlucky days, which they denominated [Greek: apophrades]. The Thursday was generally considered by the Athenians of so unlucky an import, that the assemblies of the people, which happened to fall on that day, were always deferred. Hesiod enumerated the days when it ...
— The Mirror of Literature, Amusement, and Instruction - Volume XIII, No. 370, Saturday, May 16, 1829. • Various |
