"Heraclitus" Quotes from Famous Books
 ... the two eras, between the rigid didactics of the early Pythagoreans and the dissolving theories of Protagoras, a philosopher arose who stood aloof from both extremes, and whose difficult sayings were never really understood or valued until our time. Heraclitus, of Ephesus, deposited his book in the temple of Diana. The book has perished, like the temple and the worship, but its fragments have been collected and interpreted with incredible ardour, by the scholars, the divines, the philosophers, and politicians who have been engaged the most intensely in ...
— The History of Freedom • John Emerich Edward Dalberg-Acton
... prisoners. Not knowing, therefore, what had been agreed upon between Hannibal and his ambassadors, or what proposals they were to have brought back to him, he sent another embassy with the same instructions. The ambassadors sent to Hannibal were Heraclitus, surnamed Scotinus, Crito of Beraea, and Sositheus of Magnesia; these successfully took and brought back their commissions, but the summer had passed before the king could take any step or make any attempt. Such an influence had the capture of one vessel, together with the ambassadors, ...
— The History of Rome; Books Nine to Twenty-Six • Titus Livius
... large majority of cases paraphrase is almost imposed on the translator by the necessities of the case. Mr. William Cory's rendering of the famous verses of Callimachus on his friend Heraclitus, which is too well known to need quotation, has been justly admired as one of the best and most poetic translations ever made from Greek, but it can scarcely be called a translation in the sense in which that term is employed by purists. It is ...
— Political and Literary essays, 1908-1913 • Evelyn Baring
... impress the common people whom he loved, and he was too radical a thinker to lead even the scholars who had become liberated from tradition by their humanistic studies and by historical insight. He was a kind of sixteenth-century Heraclitus, seeing the flow and flux of all things temporal, finding paradox and contradiction everywhere, discovering life to be a clash of opposites, with its "way up" and its "way down," on the surface a pessimist, but at the heart of himself an optimist; and finally, beneath all the folly ...
— Spiritual Reformers in the 16th & 17th Centuries • Rufus M. Jones
... very hard master. From Epicurus, from the thunder and lightning of Lucretius—like thunder and lightning some distance off, one might recline to enjoy, in a garden of roses—he had gone back to [128] the writer who was in a certain sense the teacher of both, Heraclitus of Ionia. His difficult book "Concerning Nature" was even then rare, for people had long since satisfied themselves by the quotation of certain brilliant, isolated, oracles only, out of what was at best a taxing kind of lore. But the ...
— Marius the Epicurean, Volume One • Walter Horatio Pater
... and passion from mere habit and custom can alone be expected. With his accustomed judgment, Shakespeare has begun by placing before us a lively picture of all the impulses of the play; and, as nature ever presents two sides, one for Heraclitus, and one for Democritus, he has, by way of prelude, shown the laughable absurdity of the evil by the contagion of it reaching the servants who have so little to do with it, but who are under the necessity of letting ...
— Shakespeare, Ben Jonson, Beaumont and Fletcher • S. T. Coleridge
... permeating every thing as the soul or principle of life, is endowed with intelligence and powers of ceaseless activity. "If Anaximenes discovered that he had within him a power and principle which ruled over all the acts and functions of his bodily frame, Heraclitus found that there was life within him which he could not call his own, and yet it was, in the very highest sense, himself, so that without it he would have been a poor, helpless, isolated creature; a universal life which ...
— The Old Roman World • John Lord
... us more, and some less) as the measure even of actions: for this cause then our whole business must be with them, since to receive right or wrong impressions of pleasure and pain is a thing of no little importance in respect of the actions. Once more; it is harder, as Heraclitus says, to fight against pleasure than against anger: now it is about that which is more than commonly difficult that art comes into being, and virtue too, because in that which is difficult the good ...
— Ethics • Aristotle
... museums. The sense of touch is only a provision against the loss of sight and hearing. We should cultivate these, until, like the Scandinavian Heimdal, we can hear the trees and the flowers grow, and see with Heraclitus the breathing of ...
— Atlantic Monthly, Volume 2, Issue 11, September, 1858 • Various |
