"Coexist" Quotes from Famous Books
 ... eloquently on it have dwelt almost exclusively on its higher forms, and have defined humor in general as the sympathetic presentation of incongruous elements in human nature and life—a definition which only applies to its later development. A great deal of humor may coexist with a great deal of barbarism, as we see in the Middle Ages; but the strongest flavor of the humor in such cases will come, not from sympathy, but more probably from triumphant egoism or intolerance; ...
— The Essays of "George Eliot" - Complete • George Eliot
... becomes reddish purple, and that of the nostrils may in addition show hemorrhagic spots on its surface. The lymphatic glands in this region are also swollen and infiltrated with bloody serum. The salivary glands are pale and dry. The pectoral type, though at times existing alone, may coexist with the cutaneous form. The inflammatory edema of the mouth extends to the mucous membrane of the trachea and bronchi, producing an extensive thickening and a yellowish infiltration. The lung shows interstitial thickening ...
— Special Report on Diseases of Cattle • U.S. Department of Agriculture
... man can see without explanation that evil with its falsity and good with its truth cannot exist in man's interiors at the same time. For evil is the opposite of good and good the opposite of evil; two opposites cannot coexist. Implanted in all evil, moreover, is a hatred for good, and implanted in all good the love of protecting itself against evil and removing it from itself. Consequently one cannot be where the other ...
— Angelic Wisdom about Divine Providence • Emanuel Swedenborg
... of changing fancies and serve as receptacles in which the most diverse notions are collected and stored. Nearly all philosophy and superstition finds its place in Hinduism by being connected with one or both of them. The two worships are not characteristic of different periods: they coexist when they first become known to us as they do at the present day and in essential doctrines they are much alike. We have no name for this curious double theism in which each party describes its own deity as the supreme ...
— Hinduism And Buddhism, Volume II. (of 3) - An Historical Sketch • Charles Eliot
... showing that ammonium cyanate can become urea by an internal arrangement of its atoms, without gaining or losing in weight, Whler furnished one of the first and best examples of isomerism, which helped to demolish the old view that equality of composition could not coexist in two bodies, A and B, with differences in their respective physical and chemical properties. Two years later, in 1830, Whler published, jointly with Liebig, the results of a research on cyanic and cyanuric acid and on urea. Berzelius, in his report to the Swedish Academy of Sciences, ...
— Scientific American Supplement, No. 362, December 9, 1882 • Various
... that—as he had learned in the Mission garden at St. Augustine—such depths of feeling could coexist with such absence of imagination. But he remembered how, even then, she had surprised him by dropping back to inexpressive girlishness as soon as her conscience had been eased of its burden; and he saw that she would probably go through life dealing to ...
— The Age of Innocence • Edith Wharton
... maintains—what the facts warrant—that the mass of a species remains fixed so long as it exists at all, though it may set off a variety now and then. The variety may finally supersede the parent form, or it may coexist with it; yet it does not in the least hinder the unvaried stock from continuing true to the breed, unless it crosses with it. The common law of inheritance may be expected to keep both the original and ...
— Evolution and Ethics and Other Essays • Thomas H. Huxley
... feelings are simply too good to last—using the phrase not in the unbelieving sense in which it is generally used, expressing the conviction that God is a hard father, fond of disappointing his children, but to express the fact that intensity and endurance cannot yet coexist in the human economy. But the virtue of a mood depends by no means on its immediate presence. Like any other experience, it may be believed in, and, in the absence which leaves the mind free to contemplate it, work even more good than in ...
— Robert Falconer • George MacDonald
... tenderness of the friendship of Jesus. It has been suggested by an English preacher that Christ exhibited the blended qualities of both sexes. "There was in him the womanly heart as well as the manly brain." Yet tenderness is not exclusively a womanly excellence; indeed, since tenderness can really coexist only with strength, it is in its highest manifestation quite as truly a manly as a womanly quality. Jesus was inimitably tender. Tenderness in him was never softness or weakness. It was more like true motherliness than almost any other human affection; ...
— Personal Friendships of Jesus • J. R. Miller
... that host. Deep in her heart she could not find it possible to convict him of the latter alternative. He was too much a man, too vitally dynamic. No; whatever else he was, she felt sure he was not so hopelessly lost to decency. He had that electric spark of self-respect which may coexist with many ...
— A Texas Ranger • William MacLeod Raine
... existence, order in place, order in time, causation, resemblance: in which, in short, it is asserted, that some given subject does or does not possess some attribute, or that two attributes, or sets of attributes, do or do not (constantly or occasionally) coexist. ...
— Analysis of Mr. Mill's System of Logic • William Stebbing
... impossible for any one to come under this influence and ever be the same again. "Whosoever abideth in Him sinneth not," he said. It was inconceivable that he should sin, as inconceivable as that ice should live in a burning sun, or darkness coexist with noon. If any one did sin, it was to John the simple proof that he could never have met Christ. "Whosoever sinneth," he exclaims, "hath not seen HIM, neither known HIM." Sin was abashed in this Presence. Its root withered. Its sway and victory were ...
— Addresses • Henry Drummond |
