"Rabbi" Quotes from Famous Books
 ... time, had long been dead. Even had he been living it is improbable that he could write in Greek. Unfortunately there were others who could not only write Greek but read Hebrew. In particular, there was a rabbi Aquila who retranslated Isaiah with no other purpose than the malign object of definitely re-establishing the exact expression which the old ...
— The Lords of the Ghostland - A History of the Ideal • Edgar Saltus
... enforce the prohibition of vernacular versions of the Bible. Such versions, we know, were then circulated more freely in France, Spain, and Portugal. In Spain, one of the chief translators was Rabbi Moses of Toledo. To put a stop to Bible-reading, an appeal was made to Pope Paul II, who prohibited the translation of the holy Scriptures "into the languages of the nations." This authority was quoted in the Council of Trent by Cardinal Pacheco, in justification ...
— The Great Events by Famous Historians, Vol. 8 - The Later Renaissance: From Gutenberg To The Reformation • Editor-in-Chief: Rossiter Johnson
... drive my tristesse quite away. You have more power with me than many dogs. Read me something. Read me 'Rabbi ...
— In the Wilderness • Robert Hichens
... characters are true to nature. They are in no sense abstractions; they are types. Captain Bobadil and Captain Tucca, Sir John Daw and Sir Amorous La Foole, Volpone and Mosca, Subtle and Sir Epicure Mammon, Mrs. Purecraft and the Rabbi Busy are all creatures of flesh and blood, none the less lifelike because they are labelled. In this point Mr. Symonds seems to ...
— Reviews • Oscar Wilde
... know that the immortal Shakespeare's Plays (who was not guilty of much more of this than often falls to women's share) have better pleas'd the World than Johnson's works, though by the way 'tis said that Benjamin was no such Rabbi neither, for I am inform'd that his Learning was but Grammar high; (sufficient indeed to rob poor Salust of his best orations) and it hath been observ'd that they are apt to admire him most confoundedly, who have just such a scantling of it as he had; and I have seen a man the most severe of Johnson's ...
— The Works of Aphra Behn, Vol. I (of 6) • Aphra Behn
... knight, who was at that time crippled, and supporting himself on crutches, asked and obtained permission to be present at the debate. The Jews flocked to the summons, when a prelate, selecting a learned rabbi, mildly put to him the leading question whether he owned the divine conception of our Lord. "Certainly not," replied the rabbi; whereon the pious knight, shocked by such blasphemy, uplifted his crutch and felled the rabbi, and then flung himself among the other misbelievers, whom he soon dispersed ...
— Kenelm Chillingly, Complete • Edward Bulwer-Lytton
... lessons. Let me try to work them out. Of course, 'disciple' or 'scholar' has for its correlative—as the logicians call it—'teacher.' And so we find that as the original adherents of Jesus called themselves 'disciples,' they addressed Him as 'Master,' which is the equivalent of 'Rabbi.' That at once suggests the thought that to themselves, and to the people who saw the origination of the little Christian community, the Lord and His handful of followers seemed just to be like John and his disciples, ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... from all restraint Lowered his head, made a kind of a feint, And charged straight at that elderly saint. So fierce his attack, and so very severe, it Quite floored the Rabbi, who, ere he could fly, Was rammed on the—no, not the back—but just near it. The scapegoat he snorted, and wildly cavorted, A light-hearted antelope "out on the ramp", Then stopped, looked around, got the "lay of the ...
— Saltbush Bill, J.P., and Other Verses • A. B. Paterson
... indeed that great name is not irrelevant; for the whole truth at the back of Zionism is in the difference between the picture of a Jew by Rembrandt and a picture of a Jew by Sargent. For Rembrandt the Rabbi was, in a special and double sense, a distinguished figure. He was something distinct from the world of the artist, who drew a Rabbi as he would a Brahmin. But Sargent had to treat his sitters as solid citizens ...
— The New Jerusalem • G. K. Chesterton
... Reuchlin to the study of Hebrew, among them Pico della Mirandola, who was not satisfied with a knowledge of the Hebrew grammar and ScriptureS, but penetrated into the Jewish Cabbalah and even made himself as familiar with the literature of the Talmud as any Rabbi. ...
— The Civilization of the Renaissance in Italy • Jacob Burckhardt
... knowledge of these planes than the chemist. I often wish that in the Theosophical Society the old fable of the Jewish Rabbis was better remembered and applied. Two Rabbis were arguing, and one of them, to support his side of the argument, made a wall fall down; whereupon the other Rabbi sensibly remarked: "Since when have walls had a voice in our discussions?" That spirit is of enormous importance, and does not in any sense touch the fact that you find the great Founders of religions and the illuminated men who surrounded them were men who had power to produce phenomena ...
— London Lectures of 1907 • Annie Besant
... a little Breton who, on the Battle field of the Marne, was shot in the chest. The death agony at once set in, and in his agony he asked for a crucifix. No priest happened to be on the spot, there was only a Jewish rabbi. The rabbi ran to get the crucifix, he brought it to the lips of the dying man, and he, ...
— Fighting France • Stephane Lauzanne
... European countries. He learned all the languages which he knows (and he knows nearly all I ever heard of) without the aid of a master in any, excepting German, in which he began with a master, but soon dismissed him, because he hindered more than he helped. He read Hebrew with a Jewish rabbi, but that was after he had learned the language. He considers the knowledge of languages valuable only as the stepping-stone to other learning, and spoke with contempt of a person in Egypt who was mentioned to him as ...
— Atlantic Monthly, Vol. XI., April, 1863, No. LXVI. - A Magazine Of Literature, Art, And Politics. • Various
... safety in a chamber of the royal palace at Westminster; he was protected against the popular hatred in the free exercise of his religion and allowed to build synagogues and to manage his own ecclesiastical affairs by means of a chief rabbi. The royal protection was dictated by no spirit of tolerance or mercy. To the kings the Jew was a mere engine of finance. The wealth which he accumulated was wrung from him whenever the crown had need, and torture and imprisonment were resorted to ...
— History of the English People, Volume II (of 8) - The Charter, 1216-1307; The Parliament, 1307-1400 • John Richard Green
... greediness of superiority which the chief persons amongst his countrymen were wont, on all occasions, great and little, to betray. "They (the Scribes and Pharisees) love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men Rabbi, Rabbi. But be not ye called Rabbi, for one is your Master, even Christ, and all ye are brethren: and call no man your father upon the earth, for one is your father, which is in heaven; neither be ye called master, for one is your Master, even Christ; ...
— Evidences of Christianity • William Paley
... could trace his nonsense, when challenged, back to some root in sense, and prove it to be a sort of flower upon his system. He slipped out of antinomies like a fish, and left his disciple marvelling at the rabbi's depth. ...
— The Merry Men - and Other Tales and Fables • Robert Louis Stevenson
... hundred wives! Then he remembered "black, but comely," and arrived at the right name, Shulamite. Of course! Not Solomon but Shulamite. He had read that love-poem of the unnamed Eastern shepherd, with the Rabbi in the mountain fastness. The Rabbi had pointed out that the word used in that description signified "sunburned." The lovely Shulamite maiden, exposed to the Eastern sun while tending her kids and keeping the vineyards, ...
— The White Ladies of Worcester - A Romance of the Twelfth Century • Florence L. Barclay
... Buddhistic; the "hare in the moon" is an apotheosis of such a piece of self-sacrifice on the part of Buddha (Sasa Jataka). There are two forms that have reached the West, the first being that of an animal saving men at the cost of its own life. I pointed out an early instance of this, quoted by a Rabbi of the second century, in my Fables of Aesop, i. 105. This concludes with a strangely close parallel to Gellert; "They raised a cairn over his grave, and the place is still called The Dog's Grave." ...
— Celtic Fairy Tales • Joseph Jacobs (coll. & ed.)
... the disputes of men. And, in Greece men disputed so boldly and so incessantly that there was no possibility of forgetting the clash of opinion in any 'dogmatic slumber'. Thus Plato is always asking, like Robert Browning in 'Rabbi Ben Ezra',— ...
— Progress and History • Various
... following pages is not, I think, very remote from your own; conversations with you have, in any case, done something to define it. You see, then, that your share of responsibility for them is, on all counts, considerable, and you must not refuse to allow me to associate them with a name which the old Rabbi's great heartening cry: "Strive, and hold cheap the strain, Learn, nor account the pang, Dare, never grudge the throe," summons spontaneously to many other lips than mine. To some it is brought yet closer by his ...
— Robert Browning • C. H. Herford
... this old man and his nephew that Apollodorus had forborne to-day to decorate his house, for the Rabbi Gamaliel, who had arrived only the day before from Palestine, and had been welcomed by his Alexandrian relatives, condemned every form of communion with the gentiles, and would undoubtedly have quitted the residence ...
— Uarda • Georg Ebers
... to men of a future life. Yet are men to live again? I have seen the marble tombs on the Appia Via where the Scipios, the Metelli, and so many more of our great Romans lie asleep. Shall I soon follow them? Is it an endless slumber? What is it that the new Rabbi from Nazareth means, when in the city yonder he speaks of ...
— An Easter Disciple • Arthur Benton Sanford
... about the same time that the Sefer ha-Mispar,[512] the Book of Number, appeared in the Hebrew language. The author, Rabbi Abraham ibn Meir ibn Ezra,[513] was born in Toledo (c. 1092). In 1139 he went to Egypt, Palestine, and the Orient, spending also some years in Italy. Later he lived in southern France and in England. He died in 1167. The probability is that he acquired his knowledge ...
— The Hindu-Arabic Numerals • David Eugene Smith
... weeklies as the SATURDAY GAZETTE, and we imitated them. Our minds were full of dim uncertain things we wanted to drag out into the light of expression. Britten had got hold of IN MEMORIAM, and I had disinterred Pope's ESSAY ON MAN and RABBI BEN EZRA, and these things had set our theological and cosmic solicitudes talking. I was somewhere between sixteen and eighteen, I know, when he and I walked along the Thames Embankment confessing shamefully to one another that we had never read Lucretius. We thought ...
— The New Machiavelli • Herbert George Wells
... is singularly and most conclusively confirmed by Rabbi Simon, who wrote two hundred years before the birth of Christ. He says that certain Canaanites near the Red Sea gave provisions to the Israelites; "and because these Canaan ships gave Israel of their provisions, God would not destroy their ships, but with ...
— An Illustrated History of Ireland from AD 400 to 1800 • Mary Frances Cusack
... For Rabbi Ben Ezra, the night he died, Called sons and sons' sons to his side, And spoke, 'This world has been harsh and strange; Something is wrong: there needeth a change. But what, or where? at the last, or first? In one point only ...
— English Critical Essays - Nineteenth Century • Various
... cosmopolitan community. Therefore having lived in a Settlement twenty years, I see scores of young people who have successfully established themselves in life, and in my travels in the city and outside, I am constantly cheered by greetings from the rising young lawyer, the scholarly rabbi, the successful teacher, the prosperous young matron buying clothes for blooming children. "Don't you remember me? I used to belong to a Hull-House club." I once asked one of these young people, a man who held a good position on a Chicago daily, what ...
— Twenty Years At Hull House • Jane Addams
... longer: but to this succeeded an imperfect or daughter-voice, (Bathcol,) which lay in the first words happening to arrest the attention at a moment of perplexity. An illustration, which has been often quoted from the Talmud, is to the following effect:—Rabbi Tochanan, and Rabbi Simeon Ben Lachish, were anxious about a friend, Rabbi Samuel, six hundred miles distant on the Euphrates. Whilst talking earnestly together on this subject in Palestine, they ...
— Narrative And Miscellaneous Papers • Thomas De Quincey
... of lofty enthusiasm for great ideals, a-hungered after righteousness. A Jew and yet a Roman citizen, his education developed the two-fold sympathies of an Israelite of the dispersion. At the feet of the liberal rabbi, Gamaliel, he learned the curious and mystical lore of the rabbins, while drinking in from his Master the spirit of freedom. Thrown from a child in constant contact with the Gentiles of his native city, Tarsus, race prejudices had been ...
— The Right and Wrong Uses of the Bible • R. Heber Newton
... scene awakened memories of His strange youthful history in His mind. Then, much to His surprise, He heard Himself called to the platform to conduct the service. It must be remembered that Jesus was a regular rabbi, or priest, by birth, education and training, and was entitled to Conduct the Jewish service. No doubt His townspeople wished to hear their young townsman address and exhort them. He took the place of authority in the synagogue and proceeded to read the regular service in the accustomed ...
— Mystic Christianity • Yogi Ramacharaka
... is in the hands of God except the fear of Heaven."[15] And an apparently deterministic passage in Job 23, 13, "But he is one and who can turn him, and what his soul desireth, even that he doeth," is explained by Rabbi Akiba in the following manner, "It is not possible to answer the words of him who with his word created the world, for he rules all things with truth and with righteousness."[16] And we find a parallel also for the creation of the Koran in the Midrashic ...
— A History of Mediaeval Jewish Philosophy • Isaac Husik
... knowledge of languages and his un-English appearance made it easier for him to become familiar with many kinds of men. He introduced himself among some Jews of Lisbon, and pronounced a blessing: they took him for a powerful rabbi, and he favoured their mistake so that in a few days he knew all that related to these people and their traffic. On his journey in Galicia, when he was nearing Finisterra, the men of the cabin where he rested took him for a Catalan, and "he favoured their mistake and ...
— George Borrow - The Man and His Books • Edward Thomas
... of Omar Khayyam and something of Rabbi ben Ezra, expressed more at length and more mystically. In smoothly flowing rhythms, with vivid little pictures of life's activities, the poet sings of old age, the fruit gathering time, its sadness and its glory, its advantages and its sorrows." ...
— My Reminiscences • Rabindranath Tagore
... cleansed; how the deaf—those who, having ears, hear not, and are afflicted with "tympanum on the brain"—hear; how the dead, those buried in dogmas and physical ailments, are raised; that to the poor— [10] the lowly in Christ, not the man-made rabbi—the gospel is preached. Note this: only such as are pure in spirit, emptied of vainglory and vain knowledge, ...
— Miscellaneous Writings, 1883-1896 • Mary Baker Eddy
... traveled to Washington together, she learned more about this beautiful, impressive, black-haired Jewess from Poland, who was ten years her senior. The daughter of a rabbi, Ernestine had found the limitations of orthodox religion unbearable for a woman and had left her home to see and learn more of the world in Prussia, Holland, France, Scotland, and England. She had married an Englishman sympathetic to her liberal views, and ...
— Susan B. Anthony - Rebel, Crusader, Humanitarian • Alma Lutz
... Vivienne—"That the firm kept no account with any person of my name; and that they had no desire to have any further application on the subject." The doctor, too, had been received with such gathering of black brows, and such murmurs between indignation and astonishment; that if Rabbi Elnathan had not been deemed altogether beneath the vengeance of "an officer in the service of the Republic," the consequence would have been a proposal to choose his own time to be run through the body in the ...
— Blackwood's Edinburgh Magazine - Volume 55, No. 343, May 1844 • Various
... had not seen the old man for some time, and our talk was longer than usual. By some chance we began to discuss poisons, and Camus opened the stores of his curious knowledge. He had studied, he said, with a strange smile, the works of the Rabbi Moses bin Maimon, and was possessed of antidotes for each of the sixteen poisons; but there was one venom, outside the sixteen, the composition of which he knew, but to which there was no antidote. On my inquiry he stated that this was ...
— Orrain - A Romance • S. Levett-Yeats
... were but on broken pieces of the ship. This encouraged her. Geoffrey believed, and she—believed in Geoffrey. Indeed, is not this the secret of woman's philosophy—even, to some extent, of that of such a woman as Beatrice? "Let the faith or unfaith of This, That, or the other Rabbi answer for me," she says—it is her last argument. She believes in This, or That, or some other philosopher: that is her creed. And Geoffrey was the person in whom Beatrice began to believe, all the more wholly because she had ...
— Beatrice • H. Rider Haggard
... game, but felt completely helpless in his hands. He drove us to his house, and our remaining bundle was deposited there. Later, when I walked into the town, I went to the Rabbi and complained. Said he: 'What can I do with such murderers? You must reconcile yourself to ...
— Ghetto Comedies • Israel Zangwill
... an eminent Jewish Rabbi of the Middle Ages. His Commentaries on the books of the Old Testament are of great value. Mr. A. J. Campbell, who has studied Browning's poem in connection with the writings of the real Rabbi Ben Ezra, thinks ...
— Selections from the Poems and Plays of Robert Browning • Robert Browning
... compliment to the occasion, "The Talmage Silver Anniversary March." On the speaker's platform with me were Mayor Schieren, of Brooklyn, Mr. Barnard Peters, Rev. Father Sylvester Malone, Rev. Dr. John F. Carson, ex-Mayor David A. Boody, Rev. Dr. Gregg, Rabbi F. De Sol Mendes, Rev. Dr. Louis Albert Banks, Hon. John Winslow, Rev. Spencer F. Roche, and Rev. A.C. Dixon—an undenominational gathering of good men. There is, perhaps, no better way to record my own impressions of this event than to quote the words with which I replied to the complimentary speeches ...
— T. De Witt Talmage - As I Knew Him • T. De Witt Talmage
... was an earnest and religious man. Evidently, he was one of those who "believed in the name of Jesus, because he saw the miracles which He did" (John 2:23). This man, humble and teachable as he was, came to Jesus, and said, "Rabbi, we know that Thou art a teacher come from God, for no man can do these miracles that Thou doest, except God be with him." Yet he was told, "Except a man be born again, he cannot see the kingdom of God." "Marvel not that I said unto thee, Ye must be born again" (John 3). As surely as ...
— From Death into Life - or, twenty years of my ministry • William Haslam
... the good old oil, Bobby, but I'll never tangle with you if I can help it. Buzz-saws are small, too, and sticks of dynamite. Shall we go hunt up the parson—or should it be a priest? Or a rabbi?" ...
— Subspace Survivors • E. E. Smith
... rationalism, her unconditional rejection of every miracle. When the time came for me to be confirmed, in accordance with the law, I had advanced so far that I looked down on what lay before me as a mere burdensome ceremony. The person of the Rabbi only inspired me with distaste; his German pronunciation of Danish was repulsive and ridiculous to me. The abominable Danish in which the lesson-book was couched offended me, as I had naturally a fine ear for Danish. Information about ...
— Recollections Of My Childhood And Youth • George Brandes
... there until it had grown an almost intolerable pain. What joy to know that my fellowship had given men the modern New World "Hyperion," or "Prelude," or "Ring and the Book"! And even if that whole year resulted in nothing more than a "Skylark," or a "Rabbi Ben Ezra," or a "Crossing the Bar"—could one possibly consider such a result in the same ...
— The Joyful Heart • Robert Haven Schauffler
... Templar, Hospitaler; Bernardine[obs3], Lorettine, pillarist[obs3], stylite[obs3]. abbess, prioress, canoness[obs3]; religieuse[Fr], nun, novice, postulant. [Under the Jewish dispensation] prophet, priest, high priest, Levite; Rabbi, Rabbin, Rebbe; scribe. [Mohammedan &c.] mullah, muezzin, ayatollah; ulema, imaum[obs3], imam, sheik; sufi; kahin[obs3], kassis[obs3]; mufti, hadji, dervish; fakir, faquir[obs3]; brahmin[obs3], guru, kaziaskier[obs3], poonghie[obs3], sanyasi[obs3]; ...
— Roget's Thesaurus
... risen to his feet and stood talking in the most confidential way with Morris—Peter listening intently. Such phrases as "Better make the columns of marble," from Morris, and, "Well, I will talk it over with the Rabbi," from the tailor, reached his ears. Further relief came when Miss Felicia rose from her chair with her hand extended to Morris, who was already taking leave of Peter and all danger was passed when host and hostess conducted the tailor and the architect ...
— Peter - A Novel of Which He is Not the Hero • F. Hopkinson Smith
... ordering his tomb of jasper and basalt in St. Praxed's Church, and his nineteenth century successor rolling out his post-prandial Apologia. 'My Last Duchess,' the 'Soliloquy in a Spanish Cloister,' 'Andrea del Sarto,' 'Fra Lippo Lippi,' 'Rabbi Ben Ezra,' 'Cleon,' 'A Death in the Desert,' 'The Italian in England,' and ...
— Obiter Dicta • Augustine Birrell
... and the Holy Ghost,—in the most solemn manner that ever the world heard of, Matth. xvii. 5. "Behold, a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him." Now, this is our Master, our Rabbi, Matth. xxiii. 8. This is the Apostle and High Priest of our profession (Heb. iii. 1.); "the light of the world and life of men," John viii. 12. and vi. 33, 51. Having, then, such a Teacher and Master, sent us from heaven, may we not glory in our Master? But some may suppose, that he ...
— The Works of the Rev. Hugh Binning • Hugh Binning
... they are represented upon it. "The earliest chess-men on the banks of the Sacred River were worshippers of Buddha; a player whose name and fame have grown into an Arabic proverb was a Moslem; a Hebrew Rabbi of renown, in and out of the Synagogues, wrote one of the finest chess poems extant; a Catholic priest of Spain has bestowed his name upon two openings; one of the foremost problem—composers of the age is a Protestant clergyman of England; and the Greek Church numbers ...
— Atlantic Monthly, Vol. 5, No. 32, June, 1860 • Various
... (taken to his fathers Oct. 2, 1877, at the age of 81), after performing the duties and functions of Rabbi to the local Jewish community for more than forty-five years, was, from his amiability and benevolence, characterised by many Gentile friends as "an Israelite indeed, in whom is ...
— Showell's Dictionary of Birmingham - A History And Guide Arranged Alphabetically • Thomas T. Harman and Walter Showell
... himself in his human nature, but on another occasion exhorted his followers to shun them also. They were not to be like the Scribes and Pharisees, who wished for high and eminent distinctions, that is, to be called Rabbi Rabbi of men; but says he, "be[41] ye not called Rabbi, for one is your master, even Christ, and all ye are brethren;" and he makes the desire which he discovered in the Jews, of seeking after ...
— A Portraiture of Quakerism, Volume I (of 3) • Thomas Clarkson
... remained pure and soft and was quite distinct from the mixture of Yiddish, German, English, and slang which her neighbours spoke. English, which she read easily, she spoke rarely and haltingly, and Jewish in a prettily pedantic manner, learned from her mother, whose father had been a Rabbi. Aaron lent her books in these three languages, which straightway carried her into strange and glorious worlds. Occasionally the twins stole and sold the books, but their enlightenment remained. To supplement the reading he took her to lectures and to night schools, and thus one evening ...
— Little Citizens • Myra Kelly
... and was brained by a stone. Battering-rams were then brought up, and a night's carouse was indulged in before the work of knocking down the castle began. Within was a different scene: the Jews were without food or hope. An aged rabbi, who had come as a missionary from the East, and was venerated almost as a prophet, exhorted his brethren to render up freely their lives to God rather than await death at the enemy's hands. Nearly all decided to follow his counsel; they ...
— England, Picturesque and Descriptive - A Reminiscence of Foreign Travel • Joel Cook
... lived in the flourishing city of Cairo a Hebrew Rabbi, by name Jochonan, who was the most learned of his nation. His fame went over the East, and the most distant people sent their young men to imbibe wisdom from his lips. He was deeply skilled in the traditions ...
— Eastern Tales by Many Story Tellers • Various
... is not generally known that Sir PETER LAURIE is as profound an orientalist as perhaps any Rabbi dwelling in Whitechapel. Sir PETER, whilst recently searching the Mansion House library,—which has been greatly enriched by eastern manuscripts, the presents of the late Sir WILLIAM CURTIS, Sir CLAUDIUS ...
— Punch, or the London Charivari, Vol. 1, December 18, 1841 • Various
... while the traitor kisses Christ, seems to bind him hand and foot with his embraces, to give him up, with that stealthy look backwards to the impatient rabble—a representation of the scene, infinitely superior in its miserable execution to Angelico's Ave Rabbi! with its elaborate landscape of towers and fruit trees. Again, in a series of predella histories of the Virgin, in the same place, also a very mediocre and anonymous work, there is extraordinary charm in the conception of the respective ...
— Renaissance Fancies and Studies - Being a Sequel to Euphorion • Violet Paget (AKA Vernon Lee)
... look abroad from the roof or galleries, and see a remote figure sitting on the sward under the shade of plane or black cypress: and I always know that the book she cons there is the Bible—like an old Rabbi. She has a passion for stories: and there ...
— The Purple Cloud • M.P. Shiel
... St. Mark chose for his successor, as first bishop of Alexandria, that Annianus whom he had been the means of converting to Christ when he found him at the cobbler's stall. The Talmud commemorates the courage and the wisdom of "Rabbi Jochanan, the shoemaker," whose learning soon after found a parallel in Carey's. Like Annianus, "a poor shoemaker named Alexander, despised in the world but great in the sight of God, who did honour to so exalted a station in the Church," became famous as Bishop of Comana in Cappadocia, ...
— The Life of William Carey • George Smith
... in the days of our fathers," her companion reminded her. "Then there was plenty and each man sat under his own vine and fig tree, for by the law of Moses no man was allowed to collect usury, so sayeth the Rabbi." ...
— The Coming of the King • Bernie Babcock
... the beating so much. Among our people, parents have the right to be severe, and it is better to take a beating from your father than to be punished by the rabbi." ...
— A Bride of the Plains • Baroness Emmuska Orczy
... so much about this Rabbi Tagore and his message of calm for our hustling, feverish life, that I thought I would try to put some of ...
— Shandygaff • Christopher Morley
... pagan temple in Rome became a Christian Church. Had Constantine been circumcised, instead of baptized, all the pagan temples would have become synagogues, and every priest a rabbi. They do say it was a Christian woman who influenced Constantine in favor of Christianity, If so, it is neither remarkable nor strange. Constantine made the labarum the battle-flag of Rome. "By this ...
— Little Journeys to the Homes of the Great, Volume 9 - Subtitle: Little Journeys to the Homes of Great Reformers • Elbert Hubbard
... this volume, with "The Ring and the Book," which was published in 1868, he reached his greatest height of performance. It is enough to recall to the memory of readers that "Dramatis Personae" contains "James Lea's Wife," "Rabbi Ben Ezra," and "Prospice." Then, four years later, as we have said, appeared four volumes of that marvellous performance, "The Ring and the Book," a poetic and psychological grappling with the question suggested ...
— Great Men and Famous Women, Vol. 7 of 8 • Charles F. (Charles Francis) Horne
... thought is sufficient to render a man weak and beside himself! Oh! how Claude Pernelle would laugh at me. She who could not turn Nicholas Flamel aside, for one moment, from his pursuit of the great work! What! I hold in my hand the magic hammer of Zechiele! at every blow dealt by the formidable rabbi, from the depths of his cell, upon this nail, that one of his enemies whom he had condemned, were he a thousand leagues away, was buried a cubit deep in the earth which swallowed him. The King of France himself, in consequence ...
— Notre-Dame de Paris - The Hunchback of Notre Dame • Victor Hugo
... by Rabbi Benjamin, Hayton, Rubruquis, Ricold, Matthew Paris, and many more. Josephus indeed speaks of the Pass which Alexander fortified with gates of steel. But his saying that the King of Hyrcania was Lord of this Pass points to the Hyrcanian Gates of ...
— The Travels of Marco Polo Volume 1 • Marco Polo and Rustichello of Pisa
... juncture the traveller Rabbi Benjamin came to Egypt. Some three years earlier he had left his native place—Tudela, on the Ebro in the north of Spain. After passing through the prosperous towns which lie on the Gulf of Lyons, he visited Rome and South Italy. From Otranto he crossed over to Corfu, traversed ...
— The Itinerary of Benjamin of Tudela • Benjamin of Tudela
... forget it. It may seem as if there were no people in the world that had less need to be appealed to, as I have been appealing to you, by motives drawn from the end of life, than you who are only standing at its beginning. But it is not so. An old rabbi was once asked by his pupil when he should fulfil a certain precept of the law, and the answer was, 'The day before you die.' 'But,' said the disciple, 'I may die to-morrow.' 'Then,' said the master, 'do it to-day.' And so I say to you, do not make sure that the beginning at which you ...
— Expositions of Holy Scripture - Isaiah and Jeremiah • Alexander Maclaren
... marshmallows over a gas jet. He knew perfectly well that somewhere in the house would be a placard over a bathtub with the legend: Please leave this tub as you would wish to find it. Roger Mifflin would have said, after studying the hall, that someone in the house was sure to be reading the poems of Rabbi Tagore; but Aubrey was ...
— The Haunted Bookshop • Christopher Morley
... Aben Ezra, the famous Rabbi, interpreter, and expounder of scripture, and who is said to have excelled in every branch of knowledge, attributed the invention of chess to Moses. His celebrated poem on chess, written about 1130 A.D., has been translated into nearly all languages of the ...
— Chess History and Reminiscences • H. E. Bird
... barely able to sustain existence, the father and mother were by no means as ignorant as their squalor would imply. The peddler Felix had studied Hebrew theology in the hope of becoming a rabbi. Failing this, he was always much interested in declamation, public reading, and the recitation of poetry. He was, in his way, no mean critic of actors and actresses. Long before she was ten years of age little Rachel—who had changed her name from Elise—could render ...
— Famous Affinities of History, Vol 1-4, Complete - The Romance of Devotion • Lyndon Orr
... story which in the first part bears some analogy to the celebrated Arabian tale, and which occurs in an interesting little work, now apparently forgotten, entitled "The Orientalist, or, Letters of a Rabbi (see Vol. 16, App. 4). With Notes by James Noble, Oriental Master in the Scottish Naval and Military Academy," Edinburgh, 1831. The substance of the story is ...
— Supplemental Nights, Volume 3 • Richard F. Burton
... Judge [Mr. Breese] on the birth of a grandson.... As to the child, I saw him asleep, so can say nothing of his eye or his genius peeing through it. He may have the sagacity of a Jewish rabbi, or the profundity of a Calvin, or the sublimity of a Homer for aught I know. But time ...
— Samuel F. B. Morse, His Letters and Journals - In Two Volumes, Volume I. • Samuel F. B. Morse
... he went to the Rabbi's school in Tarsus, was taken there by just such a man as that, a man who was paid by his parents to drive him to school regularly, and to see that he arrived there in good time. This man was called in his day ...
— The King's Cup-Bearer • Amy Catherine Walton
... guardian of his second daughter Antonia, the mother of Germanicus and the Roman emperor Claudius. Born in an atmosphere of power and affluence, Philo, who might have consorted with princes, devoted himself from the first with all his soul to a life of contemplation; like a Palestinian rabbi he regarded as man's highest duty the study of the law and the knowledge of God.[42] This is the way in which he understood the philosopher's life[43]: man's true function is to know God, and to make God known: he can know God only ...
— Philo-Judaeus of Alexandria • Norman Bentwich
... permission to close the pawn shops and clothing stores. Now in those days the children of Egypt were wont to patronize the bazaars of the children of the Chosen, and Pharaoh was wroth within himself and refused the passports. The brave rabbi closed the kosher meat stores and took ship's leave. Adopting an original compass, he made forced marches to the Red Sea. Here the synagogue was overtaken by Pharaoh and his army. M. spilled the sea ...
— Who Was Who: 5000 B. C. to Date - Biographical Dictionary of the Famous and Those Who Wanted to Be • Anonymous
... an obscure house of Alexandria, taking counsel with a Hebrew rabbi. The venerable man, bending over the rolls of parchment on which the prophecies of Israel were written, read aloud the pathetic words which foretold the sufferings of the promised Messiah—the despised and rejected of men, the man of ...
— The Blue Flower, and Others • Henry van Dyke
... 33. Rabbi Mosis liber de venenis.— Summa brevis Galeni de cura ethic senectutis.— Alberti de Colonia tractatus de incisionibus arborum et plantationibus earum.— Unguentum ad omnem scabiem tollendam, quod dicitur ...
— The Private Diary of Dr. John Dee - And the Catalog of His Library of Manuscripts • John Dee
... spur, and the ardent delight of battle in a great crusade. New powers she had discovered in herself, new possibilities in the world around her. She was ready for her 'adventure brave and new.' Rabbi Ben Ezra had waited for death to open the gate to it, but to Hildeguard it seemed that she was in the midst of it now, that 'adventure brave and new' in which death itself was ...
— Elsie Inglis - The Woman with the Torch • Eva Shaw McLaren
... Diggers The California Mad-House San Quentin "Corralled" The Reblooming The Emperor Norton Camilla Cain Lone Mountain Newton The California Politician Old Man Lowry Suicide In California Father Fisher Jack White The Rabbi My Mining Speculation Mike Reese Uncle Nolan Buffalo Jones Tod Robinson Ah Lee The Climate of California After The Storm Bishop Kavanaugh In California Sanders A Day Winter-Blossomed A Virginian In California At ...
— California Sketches, Second Series • O. P. Fitzgerald
... ingenuous mind must see in these all the characters of real miracles. Ponder Matt. xi. 2-6; and John xiv. 11. Nicodemus, a Pharisee and ruler among the Jews, was so struck with the extraordinary character of our Lord's miracles that he came to Him, saying, "Rabbi," excellent master, "we know that Thou art a teacher come from God: for no man can do these miracles that Thou doest, except God be with Him." And miracles we think, with Nicodemus, show that a prophet or religious teacher comes from God, because God would not ...
— Museum of Antiquity - A Description of Ancient Life • L. W. Yaggy
... times all nationalities flocked toward Rome; all classes and creeds could be met in its stately halls and crowded thoroughfares. Among the rest was a rabbi, a learned sage from the East, who loved goodness, and lived a righteous life in the stir and turmoil of the Western world. It chanced one night as he was strolling up and down, in busy meditation, beneath the clear, moonlit sky, he ...
— The Junior Classics • Various
... bore innumerable blossoms. Ignatius Aloysius Diamantstein was unanimously nominated as a member of the expedition; by Patrick, because they were neighbors at St. Mary's Sunday-school; by Morris, because they were classmates under the same rabbi at the synagogue; by Nathan, because Ignatius Aloysius was a member of the "Clinton Street gang"; by Sadie, because he had "long pants sailor suit"; by Eva, ...
— Americans All - Stories of American Life of To-Day • Various
... find it impossible to help loving and serving him. Nathanael came to Jesus. And when he heard the wonderful words that Jesus spoke to him he was converted at once, and expressed his wonder by saying—"Rabbi, thou art the Son of God; thou art the King of Israel." We can read all about this in John i: 43-51. Nathanael became a disciple of Jesus, and one of the twelve apostles, and is supposed to be the same one ...
— The Life of Jesus Christ for the Young • Richard Newton
... Manasseh Ben Israel, a rabbi, whom it hath pleased a great personage to distinguish with much kindness: nay, his mercy has gone so far as to contemplate receiving that unholy people into commune with us, giving them the right-hand of fellowship, and suffering them to ...
— The Buccaneer - A Tale • Mrs. S. C. Hall
... Pharisees witnessed these miracles, and were compelled to admit these signs and wonders. Nicodemus, one of their number, said to Jesus, "Rabbi, we know that Thou art a teacher come from God: for no man can do these miracles that Thou doest, except God be with him" (John iii. 2). Would they now admit His claim to be the Son of God, their promised and long- looked-for Messiah? They were thoughtful men and very religious, ...
— When the Holy Ghost is Come • Col. S. L. Brengle
... Rabbi and Mrs. Wise, we have a real play, not only dramatic in character and situation, but fitted for stage representation without the change of a word. The theme is just the opposite of Middleton's old drama, ...
— The Advance of English Poetry in the Twentieth Century • William Lyon Phelps
... who was however considered as entitled to all the benefits of the congregation or of the Hebraic religion, just the same as if he had been circumcised. Again, Maimonides, or Moussa Ben Maimon, a celebrated physician and rabbi, born in Cordova in the year 1135 A.D., among his works on medicine, has left directions in regard to circumcision which have been the guides of the mohels. Among the Hebraic physicians it was considered that the child partook of the constitutional strength ...
— History of Circumcision from the Earliest Times to the Present - Moral and Physical Reasons for its Performance • Peter Charles Remondino
... made confusion worse confounded when by allegations of allegory and other devices of the apologist he laboured to reconcile the Bible with Aristotle. Equally futile was the effort of Manasseh ben Israel to reconcile it with itself. The Baraitha of Rabbi Ishmael that when two texts are discrepant a third text must be found to reconcile them is but a temptation to that distorted dialectic known as Pilpul. The only true "Conciliador" is history, the only real reconciler human nature. An allegorizing rationalism ...
— Chosen Peoples • Israel Zangwill
... eleventh year, he not only published a learned letter in Latin, but translated the travels of rabbi Benjamin from the Hebrew into French, which he illustrated with notes, and accompanied with dissertations; a work in which his father, as he himself declares, could give him little assistance, as he did ...
— The Works of Samuel Johnson, Vol. 6 - Reviews, Political Tracts, and Lives of Eminent Persons • Samuel Johnson
... the goblin makes me start, I'th' name of Rabbi-Abraham, what art? Syriack? or Arabick? or Welsh? what skilt? Up all the brick-layers that Babel built? Some conjurer translate, and let me know it, 'Till then 'tis fit for a West Saxon Poet. But do the brotherhood then play their prizes? ...
— The Lives of the Poets of Great Britain and Ireland (1753) - Volume II • Theophilus Cibber
... in Mexico and Peru, that we must look for the most enlightened and the most wealthy of the Indian race. On the representations of Montesini, who travelled in South America, the learned Rabbi Menassah Ten Israel, as I have said before, wrote his famous work La Esperanza de Israel, which he published in Amsterdam, in 1650, endeavouring with great zeal to prove, that the Indians in North and South America were the descendants of the missing tribes; ...
— Diary in America, Series Two • Frederick Marryat (AKA Captain Marryat)
... historic, a careful search must reveal some one topic concerning which all the passages relating to it agree at least substantially. Such a topic is the genealogies, precisely that which Philippsohn the great Jewish Rabbi, Dr. Robinson, of the Palestine researches, and all the Jewish and Christian commentators—I know no exception—with one accord, reject! Look at these two columns, A. being the passages containing the ...
— Supplemental Nights, Volume 6 • Richard F. Burton
... and many of them had been converted by the foreign missionaries to the religions of Moses, of Mahomet, and of Christ. These various systems in freedom and concord were taught and practised within the precincts of the same camp; and the Bonze, the Imam, the Rabbi, the Nestorian, and the Latin priest, enjoyed the same honorable exemption from service and tribute: in the mosque of Bochara, the insolent victor might trample the Koran under his horse's feet, but the calm legislator respected the prophets and pontiffs of the ...
— The History of The Decline and Fall of the Roman Empire - Volume 6 • Edward Gibbon
... themselves, in a letter sent to the king by John the Convert, "Pauperes Coelicolae Christi." In the reign of Richard II. a certain converted Jew received twopence a day for life; and in the reign of Henry IV. we find the daughter of a rabbi paid by the keepers of the house of converts a penny a day ...
— Old and New London - Volume I • Walter Thornbury
... and the clergy were against it almost to a man, partly on the authority of Scripture texts, partly from fear of the effects of the importation into London of the new sect of Judaism. The Conference was discontinued; and, though the good Rabbi lingered on in London till April 1656, nothing could be done. Prejudice in the religious world was too strong. Nevertheless the Protector found means of giving effect to his own views. Not only did he mark his respect ...
— The Life of John Milton, Volume 5 (of 7), 1654-1660 • David Masson
... to do landowner receives the felicitations of his friends on his fortieth birthday. At the same time his old friend Rabbi David, as consumate a match-maker, as Fritz is an inveterate bachelor receives from the latter a loan of 1200 francs which is to enable a poor girl to marry her lover. Fritz gives it very graciously, congratulating himself, that he is free from ...
— The Standard Operaglass - Detailed Plots of One Hundred and Fifty-one Celebrated Operas • Charles Annesley
... was a strange vibration, a marvelous tone. The queen paused. The king smiled. The angels went on with their sewing. (According to Rabbi ABARBANEL, they were knitting. This created a schism between the schools of Cracow and Cordova, which lasted ...
— Continental Monthly , Vol I, Issue I, January 1862 - Devoted to Literature and National Policy • Various
... from dissection of the animals. As a very remarkable piece of practical anatomy for its very early date is the procuring of the skeleton from the body of a prostitute by the process of boiling, by Rabbi Ishmael, a physician, at the close of the first century. He gives the number of bones as 252 instead of 232. The Talmudists knew the origin of the spinal cord at the foramen magnum and its form of termination; ...
— Old-Time Makers of Medicine • James J. Walsh
... quote from Max Lilienthal, American Rabbi, Life and Writings, by David Philipson, New ...
— History of the Jews in Russia and Poland. Volume II • S.M. Dubnow
... Lord's allusions to the feast. There are probably two, both referring to later additions to the ceremonies. One is in John vii. 37. We learn from the Talmud that on each of the seven days (and according to one Rabbi on the eighth also) a priest went down to Siloam and drew water in a golden pitcher, which he brought back amid the blare of trumpets to the altar, and poured into a silver basin while the joyous worshippers chanted the 'Great Hallel' (Psa. cxiii.-cxviii.), and thrice waved ...
— Expositions of Holy Scripture - Genesis, Exodus, Leviticus and Numbers • Alexander Maclaren
... rabbi, but he looked like a seer. In his face was the youth of the world, in his eyes the infinite. As he spoke, his words thrilled and his presence allured. "Repent," he was saying; "the kingdom of heaven is at hand." And as the resplendent prophecy ...
— Mary Magdalen • Edgar Saltus
... that, Mark—don't!" she pleaded. "You might as well go and ask a Jewish Rabbi why he wouldn't let his daughter marry a Christian. Wise and clever as he is in other things, poor Dad is simply a fanatic in this, and—well, if he did condescend to explain, I'm afraid you might mistake what he would think the ...
— The Mummy and Miss Nitocris - A Phantasy of the Fourth Dimension • George Griffith
... A Jewish rabbi says that the probability is that Goliath was in such contempt for David, that in a paroxysm of laughter he threw his head back, and his helmet fell off, and David saw the uncovered forehead, and his opportunity had come, and taking his sling and swinging it around ...
— The Wedding Ring - A Series of Discourses for Husbands and Wives and Those - Contemplating Matrimony • T. De Witt Talmage
... the whole letter with one glance of the eye, darting to the culminating point of each phrase as a deer bounds over ledges of rocks; he weighed the plain meaning as well as the innuendoes of the slightest expression, like a rabbi who comments upon the Bible, and deciphered the erasures with the patience of a seeker after hieroglyphics, so as to detach from them some particle of the idea they had contained. After analyzing and criticising this note in all its most imperceptible shades, he crushed it within his hand ...
— Gerfaut, Complete • Charles de Bernard
... Assemblies of Aesopic Fables, which I have shown to be the source of Phaedrus' Fables c. 30 A.D. Besides this, it came from Ceylon in the Fables of Kybises—i.e., Kasyapa the Buddha—c. 50 A.D., was adapted into Hebrew, and used for political purposes, by Rabbi Joshua ben Chananyah in a harangue to the Jews c. 120 A.D., begging them to be patient while within the jaws of Rome. The Hebrew form uses the lion, not the wolf, as the ingrate, which enables us ...
— Indian Fairy Tales • Collected by Joseph Jacobs
... of the day. A treatise upon the great distress of the church, written by a clergyman called John Miliez, before 1370;[16] several others on the principal Christian virtues; a book of Christian instruction written by Shtitny, a Bohemian nobleman, for his own children; a translation of the Jewish Rabbi Samuel's book on the coming of the Messiah; and several similar works,—all these seem to indicate that the religious system of the day was no longer able to satisfy reflecting minds. We find also that ...
— Historical View of the Languages and Literature of the Slavic - Nations • Therese Albertine Louise von Jacob Robinson
... looks very like Jews leaguing together to “Jew” a fellow Jew:—Brun the Jew owes £400 of the fine he made with the King at his transfretation; but they ought to be required from Aaron of Lincoln, and Ysáác, and Abraham, son of Rabbi, and Ysáác of Colchester, his sureties, who have acknowledged that they received those £400 from his chattels.—28 Hen. II., Lond. ...
— Records of Woodhall Spa and Neighbourhood - Historical, Anecdotal, Physiographical, and Archaeological, with Other Matter • J. Conway Walter
... system, of disciples, of a school; with men like Comte, or the late Mr. Buckle, or Mr. Mill. However much it may find to admire in these personages, or in some of them, it nevertheless remembers the text: "Be not ye called Rabbi!" and it soon passes on from any Rabbi. But Jacobinism loves a Rabbi; it does not want to pass on from its Rabbi in pursuit of a future and still unreached perfection; it wants its Rabbi and his ideas to stand for perfection, that they may with the more authority recast ...
— Culture and Anarchy • Matthew Arnold
... shows, both here and ch. 7. sect. 3, that he had a much greater opinion of king Agrippa I. than Simon the learned Rabbi, than the people of Cesarea and Sebaste, ch. 7. sect. 4; and ch. 9. sect. 1; and indeed than his double-dealing between the senate and Claudius, ch. 4. sect. 2, than his slaughter of James the brother of John, ...
— The Antiquities of the Jews • Flavius Josephus
... "Grandfather, I heard Rabbi Eliezer saying, the other day, in the synagogue, that a shepherd's life is not a noble life. He was reading from one of the old doctors, who said: 'Let no one make his son a camel-driver, a barber, a sailor, a shepherd, or a shopkeeper. They are dishonest ...
— Christmas Stories And Legends • Various
... narrated in the other Gospels. In ix. 2-13 we have the story of the Transfiguration, with the statement that the garments of our Lord "became glistering, exceeding white; so as no fuller on earth can whiten them." We are also told that St. Peter then addressed our Lord as "Rabbi," and that "he wist not what to answer." The same significant phrase, "they wist not what to answer Him," occurs in St. Mark's account of the agony in the garden (xiv. 40). These are only a few instances out of many which show St. Mark's originality, and they ...
— The Books of the New Testament • Leighton Pullan
... without opening his eyes. For many years he had adopted a system of docketing all paragraphs concerning men and things, so that it was difficult to name a subject or a person on which he could not at once furnish information. In this case I found her biography sandwiched in between that of a Hebrew rabbi and that of a staff-commander who had written a monograph upon ...
— The Adventures of Sherlock Holmes • Sir Arthur Conan Doyle
... was issued to the bailiffs and officers of the King to deliver the murderer into the hands of justice, and the quarter in which the Jews had shut themselves up, so as to avoid the public animosity, was immediately invaded by armed men. The rabbi, in whose house the child was supposed to have been tortured, was seized, and at once condemned to be tied to the tail of a horse, and dragged through the streets of the town. After this, his mangled body, which was only half dead, was hung (Fig. 359). Many of the Jews ran away and hid themselves ...
— Manners, Custom and Dress During the Middle Ages and During the Renaissance Period • Paul Lacroix
... manner. The evidence of sight and touch became as nothing. His chin was as smooth as a new-laid egg or a scraped Dutch cheese; but Poll Sweedlepipe wouldn't have ventured to deny, on affidavit, that he had the beard of a Jewish rabbi. ...
— Life And Adventures Of Martin Chuzzlewit • Charles Dickens
... public sentiment and general practice of the Jews respecting useful industry and manual labor. According to Lightfoot, "it was their custom to bring up their children to some trade, yea, though they gave them learning or estates." According to Rabbi Judah, "He that teaches not his son a trade, is as if he taught him to be a thief."[B] It was, Kuinoel affirms, customary even for Jewish teachers to unite labor (opificium) with the study of the law. This he confirms ...
— The Anti-Slavery Examiner, Omnibus • American Anti-Slavery Society
... "Hakim": lit. one who orders; often confounded by the unscientific with Hakim, doctor, a philosopher. The latter re-appears in the Heb. Khakham applied in modern days to the Jewish scribe who takes the place of the Rabbi. ...
— The Book of the Thousand Nights and a Night, Volume 7 • Richard F. Burton
... life, in study and meditation, and reading of the law of God.... These Schools, or Societies, of the prophets were succeeded by the Synagogues." The Kabbala, which contains the semi-public teaching, is, as it now stands, a modern compilation, part of it being the work of Rabbi Moses de Leon, who died A.D. 1305. It consists of five books, Bahir, Zohar, Sepher Sephiroth, Sepher Yetzirah, and Asch Metzareth, and is asserted to have been transmitted orally from very ancient times—as antiquity is reckoned ...
— Esoteric Christianity, or The Lesser Mysteries • Annie Besant
... to prove that the Moone is such a habitable world as this is, 'tis requisite that I shew it to have the same conveniences of habitation as this hath, and here if some Rabbi or Chymicke were to handle the point they would first prove it out of Scripture, from that place in Moses his blessing,[1] where hee speakes of the ancient mountaines and lasting hils, Deut. Hareray kedem ugva'ot olam for having immediately ...
— The Discovery of a World in the Moone • John Wilkins
... heretical? who dares call me rabbi? who dares call me Scotus? Spider! spider! yea, thou hast one corner left; I espy thee, and my broom shall reach ...
— Citation and Examination of William Shakspeare • Walter Savage Landor
... The Chief Rabbi, Dr. Adler, made many vigorous statements, among which some were unusually impressive. Speaking of the White Slave Traffic, he said, "It does not merely affect the welfare of the English people, ...
— Fighting the Traffic in Young Girls - War on the White Slave Trade • Various
... respect due to that most significant monosyllable, which, as the old Rabbi spoke it, with its targum of tone and expression, was not to be answered flippantly, but soberly, advisedly, and after a pause long enough for it to unfold its meaning in the listener's mind. For there are short single words (all the world remembers ...
— The Poet at the Breakfast Table • Oliver Wendell Holmes, Sr.
... lasted for the same length of time as the joyous life of Jairus's child), made more timid by disappointed hopes of cure, and depressed by poverty to which her many doctors had brought her. She does not venture to stop this new Rabbi-physician, as He goes with the church dignitary of the town to heal his daughter, but lets Him pass before she can make up her mind to go near Him; and then she comes creeping up behind the crowd, ...
— Expositions of Holy Scripture - St. Matthew Chaps. IX to XXVIII • Alexander Maclaren
... transition to the sublime and steadfast Song of Death of Rabbi ben Ezra is an effect worthy of Heine: more than worthy. Heine would inevitably have put his tongue in his cheek again at ...
— An Introduction to the Study of Browning • Arthur Symons
... those who donated "gifts," the rogues and the hypocrites, and the wedding-drolls, the observant and the lax, the purse-proud and the lowly, the coarse and the genteel, the wonderful chapmen and the luckless Schlemihls, Rabbi and Dayan and Shochet, the scribes who wrote the sacred scroll and the cantors who trolled it off mellifluous tongues, and the betting-men who never listened to it; the grimy Russians of the capotes and the earlocks, and the blue-blooded Dons, ...
— Children of the Ghetto • I. Zangwill
... the first time in the history of New York, a Roman Catholic priest, a Jewish rabbi, Presbyterian, Methodist and Baptist pastors sat down around a table to talk over the welfare of the people. A committee was formed, and I nominated the Catholic priest for chairman. He was elected. The restaurant did not last very long, and probably the chief good of the thing was the getting together ...
— From the Bottom Up - The Life Story of Alexander Irvine • Alexander Irvine
... he, "I do not resemble Lazarus; and if your majesty does not possess the miraculous power of the young rabbi, Jesus Christus, I fear you will soon have to bury me. But I am as true a believer as any Jew. I trust fully to the magic power of your hand. Was not your marvellous touch sufficient to place beautiful Silesia, a gem of the first water, in the ...
— Berlin and Sans-Souci • Louise Muhlbach
... combination Catholic and Protestant Church. It's all arranged. Father Francisco is going to conduct mass in the morning and Parson Mackenzie is going to talk about hell-fire in the evening. I was wondering what the Jews are going to do for a synagogue and a rabbi." ...
— West Wind Drift • George Barr McCutcheon
... speechless from terror. They then told Judas to give them the signal agreed upon instantly, as their orders were to seize upon no one but him whom Judas kissed. Judas therefore approached Jesus, and gave him a kiss, saying, 'Hail Rabbi.' Jesus replied, 'What, Judas, dost thou betray the Son of Man with a kiss?' The soldiers immediately surrounded Jesus, and the archers laid hands upon him. Judas wished to fly, but the Apostles ...
— The Dolorous Passion of Our Lord Jesus Christ • Anna Catherine Emmerich
... where we drank each of us a glass of Champaign, and eat a few sweetmeats, with a crowd about us; but we appeared not to know one another: while several odd appearances, as one Indian Prince, one Chinese Mandarin, several Domino's, of both sexes, a Dutch Skipper, a Jewish Rabbi, a Greek Monk, a Harlequin, a Turkish Bashaw, and Capuchin Friar, glided by us, as we returned into company, signifying that we were strangers to them by squeaking out—"I know you!"—Which is half the wit of ...
— Pamela (Vol. II.) • Samuel Richardson
... world's empire, it seems natural in the course of spiritual evolution that such a teacher as Jesus—a spiritual messiah—should arise to be the deliverer not of one people only, but of the world itself. Among the Jewish doctors when Jesus was a child was at least one wise and liberal rabbi, Hillel, a Pharisee, the great reformer of his time, and "the most eminent Jew of the generation before the birth of Jesus." At his feet the boy Jesus may have sat and learned lessons of wisdom and liberality. It gives us a reassurance ...
— The Great Events by Famous Historians, Volume 03 • Various
... Jochai, who lived at the time of the second temple's destruction. Only about thirty years after the death of this renowned Cabalist, his MSS. and written explanations, which had till then remained in his possession as a most precious secret, were used by his son, Rabbi Elizzar, and other learned men. Making a compilation of the whole, they so produced the famous work called Zohar (God's splendor). This book proved an inexhaustible mine for all the subsequent Cabalists, their source of information and knowledge, and all more recent and ...
— Percy Bysshe Shelley as a Philosopher and Reformer • Charles Sotheran
... Napoleon, in accordance with his usual custom, received all the authorities, civil and military, as well as representatives of all sects. Among these last was an old white-bearded rabbi a hundred years old, who was so anxious to see the Emperor that he had himself carried to the reception. He entered, supported on one side by the parish priest, on the other, by the Protestant clergyman. This union of the three creeds in homage to their sovereign did not displease ...
— The Happy Days of the Empress Marie Louise • Imbert De Saint-Amand
... acquired; that is to say, he received it as and when he needed it. What we know is that he had in later life some knowledge of the works of Aristotle, Julius Caesar, Seneca, Pliny, and Ptolemy; of Ahmet-Ben-Kothair the Arabic astronomer, Rochid the Arabian, and the Rabbi Samuel the Jew; of Isadore the Spaniard, and Bede and Scotus the Britons; of Strabo the German, Gerson the Frenchman, and Nicolaus de Lira the Italian. These names cover a wide range, but they do not imply ...
— Christopher Columbus, Complete • Filson Young
... propounded it, is stated and reiterated in his poems with a dynamic idealizing power which, whether or not one assents to it in details, renders it magnificently stimulating. It is rather fully expressed as a whole, in two of Browning's best known and finest poems, 'Rabbi ben Ezra,' and 'Abt Vogler.' Some critics, it should be added, however, feel that Browning is too often and too insistently a teacher in his poetry and that his art would have gained if he had introduced his philosophy much ...
— A History of English Literature • Robert Huntington Fletcher
... Jewish synagogue I heard a rabbi read from the scroll of Isaiah a prophecy concerning the Messiah; that he was to be "wounded for our transgressions and bruised for our iniquities; that by his stripes we might be healed." It was predicted that when this Messiah came he should, bearing ...
— The Centurion's Story • David James Burrell
... Galicia one can see Israelite families in spite of their being reduced to the extremest misery, procuring on Fridays a single gudgeon, to eat, divided into fragments, at night-fall. In the 16th century Rabbi Solomon Luria protested strongly against this practice. Fish, he declared, should be eaten on the Sabbath itself, not ...
— From Ritual to Romance • Jessie L. Weston
... Arab impostor, was often repeated in the sequel; and will ever be appreciated, as it was at the time by his own soldiery—whom indeed he had addressed but the day before in language sufficiently expressive of his real sentiments as to all forms of religion. Rabbi, muphti, and bishop, the Talmud, the Koran, and the Bible, were much on a level in his estimation. He was willing to make use of them all as it might serve his purpose; and, though not by nature cruel, he did not hesitate, when ...
— The History of Napoleon Buonaparte • John Gibson Lockhart
... while submitting to the decision of their superiors, cried, "Rabbi, how can we study lay sciences after our thirtieth year, when our minds will have become dulled and our memory tired, and we shall possess enthusiasm no longer and strength ...
— An Obscure Apostle - A Dramatic Story • Eliza Orzeszko
... extended to America. So great was his renown that the descendants of Abraham, even on the distant plains of Asia, inquired of one another if he were not the servant of the King of Kings, whom they were looking for. A learned Rabbi even came from Asia to London for the purpose of investigating his pedigree, thinking to discover in him the "Lion of the tribe of Judah." If his policy had been followed out by his successors, Louis XIV. ...
— Beacon Lights of History, Volume VIII • John Lord
... wrinkles when I chose. I don't doubt I could look the character pretty well, in a rich, flowing Oriental dress. And the little Hebrew we picked up at college from our good friend the learned young Rabbi, will also stand us in hand. Have you any objection to being my servant, Ned?" "None at all; I shall feel quite honored by the position. I don't consider myself competent to play the first fiddle in this amusing duet, but can ...
— Holidays at the Grange or A Week's Delight - Games and Stories for Parlor and Fireside • Emily Mayer Higgins
... the day and year of this inevitable time, is not only convincible and statute madness, but also manifest impiety. How shall we interpret Elias's six thousand years, or imagine the secret communicated to a Rabbi which God hath de- nied unto his angels? It had been an excellent quaere to have posed the devil of Delphos, and must needs have forced him to some strange amphibology. It hath not only mocked the predictions of sundry astrologers in ages past, but the prophecies ...
— Religio Medici, Hydriotaphia, and the Letter to a Friend • Sir Thomas Browne
... a legend of old time which tells us how a certain Jewish Rabbi returned to his home after a long absence. His first question was—"Where are my boys?" for his wife had greeted him alone. Then, instead of answering her husband's question, the wife asked his advice. She told him that some years before someone had lent her something ...
— The Life of Duty, v. 2 - A year's plain sermons on the Gospels or Epistles • H. J. Wilmot-Buxton
... K'ai-fung-fu in the T'ang dynasty about 800 A. D. It also gives an outline of their Holy Faith, showing that, in all their wanderings, they had not forsaken the God of their fathers. They still possessed some rolls of the Law, written in Hebrew, on sheepskins, but they no longer had a rabbi to expound them. They had forgotten the sacred tongue, and some of them had wandered into the fold of Mohammed, whose creed resembled their own. Some too had ...
— The Awakening of China • W.A.P. Martin
... I back to you." The Rabbi paused, looking at the woman, then added, "To you, and unto your house and ...
— Ben-Hur: A Tale of the Christ • Lew Wallace
... thou hast busied thyself with the Torah, and she is sweeter than honey, and drink of the wine preserved in the grape since the six days of creation,[79] for thou hast busied thyself with the Torah, and she is compared to wine." The least fair of the just is beautiful as Joseph and Rabbi Johanan, and as the grains of a silver pomegranate upon which fall the rays of the sun.[80] There is no light, "for the light of the righteous is the shining light." And they undergo four transformations ...
— The Legends of the Jews Volume 1 • Louis Ginzberg
... borne out by modern research. That there was some kind of school there in Alfred's day is certain: but nothing like a university arose before the time of Henry First, and the impetus which founded it came from outside. A Frenchman with a Scotch education, and a Jewish Rabbi, are the two men to whom more than any others must be traced the existence of the University ...
— One Snowy Night - Long ago at Oxford • Emily Sarah Holt
... nocturnal phantoms, the spirits of the wicked, which wandered like exiles about the earth; and about those spiritual beings which abode in the air, but descended occasionally to earth, and mingled among mortals, acting as agents between them and the gods. He quotes also from Philo the rabbi, the contemporary of the apostles, and, according to some, the friend of St. Paul, who says that the air is full of spirits of different ranks; some destined to exist for a time in mortal bodies, from which being emancipated, they pass and repass between heaven and earth, as agents or messengers ...
— Bracebridge Hall, or The Humorists • Washington Irving
... better evidence than this. Heine's Der Rabbi von Bacharach reaches far back into his life. That he intended to write this sort of work before 1823 has been proved;[68] just when he actually began to write this particular work is not so clear, but we know that he did much preliminary reading by way of preparing himself ...
— Graf von Loeben and the Legend of Lorelei • Allen Wilson Porterfield
... Rabbi Jehosha used to say That God made angels every day, Perfect as Michael and the rest First brooded in creation's nest, Whose only office was to cry Hosanna! once, and then to die; Or rather, with Life's essence blent, To be led ...
— The Complete Poetical Works of James Russell Lowell • James Lowell
... Mohammedan who took up the prayer and continued it whilst the soldier followed with his lips until his soul passed away into the valley of shadows. I think this story is only equalled in its broad tolerance by that of the Rabbi Bloch of Lyons, who was shot at the battle of the Aisne whilst holding a crucifix to the lips of a dying Christian soldier. The soldier priests of France have earned the love and respect of even the most irreligious of the Poilus. They never hesitate to risk their lives, and have displayed ...
— The White Road to Verdun • Kathleen Burke
... is another gentleman, and he a rabbi, a Rabbi Bien, or Bean, or whatever his name is, and he comes to the defense of the Great Law-giver. There was another rabbi who attacked me in Cincinnati, and I couldn't help but think of the old saying that a man got off when he said the tallest man he ever ...
— Lectures of Col. R. G. Ingersoll, Volume I • Robert Green Ingersoll
... the agents' yacht-lists for her, when Sir Moses Cohen, who was closely associated with Frankl, placed his own three-master at her disposal; and she set out from Bristol, with her being three Jewish ladies, Frankl's manager, and a snuffy Portuguese rabbi who ...
— The Lord of the Sea • M. P. Shiel
... was the son of Michaele, a famous Jewish beauty, daughter of Rabbi Salomon of Frankfort, a musician of talent. Michaele was not only possessed of wonderful beauty, but God had blessed her with a glorious voice. She married Rabbi Isaschar Suesskind Oppenheimer, also a singer and musician, and together the couple wandered from city to city, ...
— A German Pompadour - Being the Extraordinary History of Wilhelmine van Graevenitz, - Landhofmeisterin of Wirtemberg • Marie Hay |
