"Osiris" Quotes from Famous Books
 ... was identified rather with the principles of agriculture and political organization. The deity is the fertilizing Nile, or the judge of right conduct. There is recorded in {239} the Book of the Dead the pleading of a soul before Osiris, in which the commands of the god are thus identified with the ...
— The Moral Economy • Ralph Barton Perry
... "May Osiris hear you!" replied the English nobleman to the German scholar. "One may be allowed such an invocation in the presence of the ancient Diospolis Magna. But we have been so often deceived hitherto; treasure-seekers have always ...
— The Works of Theophile Gautier, Volume 5 - The Romance of a Mummy and Egypt • Theophile Gautier
... the East, and Arabia and Upper Egypt at the South. All the pretended personages from Adam to Abraham, or his father Terah, are mythological beings, stars, constellations, countries. Adam is Bootes: Noah is Osiris: Xisuthrus Janus, Saturn; that is to say Capricorn, or the celestial Genius that opened the year. The Alexandrian Chronicle says expressly, page 85, that Nimrod was supposed by the Persians to be their first king, as having invented the art of hunting, and that he was translated into heaven, ...
— The Ruins • C. F. [Constantin Francois de] Volney
... and was a perfect shape most glorious to look on; but when he ascended, and his apostles after him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon, with his conspirators, how they dealt with the good Osiris, took the virgin, Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since the sad friends of Truth, such as durst appear, imitating the careful search that Isis made for the mangled body of ...
— A Theodicy, or, Vindication of the Divine Glory • Albert Taylor Bledsoe
... was considered the most conclusive proof of the nature of the vanquished, and, as it established the sex, it conferred a greater title to bravery and skill than a mere collection of hands or scalps, which would not denote the sex. In conformity with this custom, we find that Osiris, when he returned to Egypt and found that Typhon had fomented dissension in his absence, being vanquished by the latter in the conflict that followed, was dismembered and cut into pieces, the followers of Typhon each securing a piece and Typhon himself securing the phallus or generative ...
— History of Circumcision from the Earliest Times to the Present - Moral and Physical Reasons for its Performance • Peter Charles Remondino
... vegetable origins to myths and gods, where the real origin is perhaps for ever lost. The corn-spirit starts up in most unexpected places. Mr. Frazer, Mannhardt's disciple, is very severe on solar theories of Osiris, and connects that god with the corn- spirit. But Mannhardt did not go so far. Mannhardt thought that the myth of Osiris was solar. To my thinking, these resolutions of myths into this or that original source—solar, nocturnal, vegetable, or what not—are often very ...
— Modern Mythology • Andrew Lang
... Amiens, and Chartres. Mary required all this magnificence at Chartres for herself alone, not for the public. As far as one can see into the spirit of the builders, Chartres was exclusively intended for the Virgin, as the Temple of Abydos was intended for Osiris. The wants of man, beyond a mere roof-cover, and perhaps space to some degree, enter to no very great extent into the problem of Chartres. Man came to render homage or to ask favours. The Queen received him in her ...
— Mont-Saint-Michel and Chartres • Henry Adams
... are made to it by classical writers. The principal colors of the ancient Egyptians were red, yellow, and blue. Black was the symbol of error. White signified a holy life, purity, innocence of soul. The priests of Zeus and of Osiris were robed in white. Red was the symbol of zeal for the faith. Yellow was supposed to bring evil and sorrow. Blue was the symbol of truth. Black and white were often ...
— Rugs: Oriental and Occidental, Antique & Modern - A Handbook for Ready Reference • Rosa Belle Holt
... progress of decay. National thought, fickle as the wind, had turned from an impersonal philosophy to the materialistic cult of Hindu deities, as the Israelites of old hankered after the visible symbol of Isis and Osiris in the Golden Calf. No definite creed succeeded in gaining a permanent hold upon the wandering minds and shallow feelings of a race whose deepest instincts reveal the fleeting fancies and inconstant ideas indigenous ...
— Through the Malay Archipelago • Emily Richings
... states. The ancient kings of Teneriffe, if they could not find mates of equal rank, married their sisters to prevent the admixture of plebeian blood.[1687] In the Egyptian mythology Isis and Osiris were sister and brother as well as wife and husband. The kings of ancient Egypt married their sisters and daughters. The doctrine of royal essence was very exaggerated, and was applied with quantitative exactitude. A princess could not be allowed to transmit ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... we scrambled to our feet at the brink of a large rectangular well, or shaft. Holding the lamps aloft, the surrounding walls were seen to be covered with wonderfully preserved paintings executed on slightly raised plaster. Here Horemheb was seen standing before Isis, Osiris, Horus, and other gods; and his cartouches stood out boldly from amidst the elaborate inscriptions. The colours were extremely rich, and, though there was so much to be seen ahead, we stood there for some minutes, ...
— The Treasury of Ancient Egypt - Miscellaneous Chapters on Ancient Egyptian History and Archaeology • Arthur E. P. B. Weigall
... water to his source, thy fields Want for the winter rain, and all the land Crumble to desert wastes! We in our fanes Have known thine Isis and thy hideous gods, Half hounds, half human, and the drum that bids To sorrow, and Osiris, whom thy dirge (24) Proclaims for man. Thou, Egypt, in thy sand Our dead containest. Nor, though her temples now Serve a proud master, yet has Rome required Pompeius' ashes: in a foreign land Still lies her chief. But though men feared at first The victor's vengeance, now ...
— Pharsalia; Dramatic Episodes of the Civil Wars • Lucan
... the vast carved and ornamental masses which diversify the canon have been fitly named temples, as Shiva's Temple, a mile high, carved out of the red Carboniferous limestone, and remarkably symmetrical in its outlines. Near it is the Temple of Isis, the Temple of Osiris, the Buddha Temple, the Horus Temple, and the Pyramid of Cheops. Farther to the east is the Diva Temple, the Brahma Temple, the Temple of Zoroaster, and the Tomb of Odin. Indeed, everywhere are there suggestions of temples and tombs, ...
— Time and Change • John Burroughs
... cheap editions, which make it as accessible as a newspaper. But Plutarch's "Morals" is less known, and seldom reprinted. Yet such a reader as I am writing to can as ill spare it as the "Lives." He will read in it the essays "On the Daemon of Socrates," "On Isis and Osiris," "On Progress in Virtue," "On Garrulity," "On Love," and thank anew the art of printing, and the cheerful domain of ancient thinking. Plutarch charms by the facility of his associations; so that it signifies little ...
— The Atlantic Monthly, Vol. I., No. 3, January 1858 - A Magazine of Literature, Art, and Politics • Various
... boisterous speed at the heels of the inspired negro from whose larynx the melodies of all Congo and Guinea Coast have broke loose into our streets; now to see the procession of a hundred yoke of oxen, all as august and grave as Osiris, or the droves of neat cattle and milch cows as unspotted as Isis or Io. Such as had ...
— A Week on the Concord and Merrimack Rivers • Henry David Thoreau
... of old Egypt stalked beside him. The studies that had fascinated his mind in earlier youth returned with the power that had subdued his mind in boyhood. The cult of Osiris woke in his blood again; Horus and Nephthys stirred in their long-forgotten centres. There revived in him, too long buried, the awful glamour of those liturgal rites and vast body of observances, those spells and formulae of incantation of the oldest known recension that years ...
— Four Weird Tales • Algernon Blackwood
... I sent him the plan for the journey, also a second copy of the translation which I had made of the hieroglyphical inscription on the Osiris or sepulchral figure. He acknowledged the receipt of the same in two letters, one written in Mrs Montefiore's handwriting, the other in his own. Mr Montefiore subsequently told me that his wife now commenced to take a ...
— Diaries of Sir Moses and Lady Montefiore, Volume I • Sir Moses Montefiore
... Nor is Osiris[129] seen In Memphian grove or green, Trampling the unshowered[130] grass with lowings loud; Nor can he be at rest Within his sacred chest; Nought but profoundest hell can be his shroud; In vain, with timbrelled anthems dark, The sable-stoled ...
— England's Antiphon • George MacDonald
... at the Egyptian mystery of Osiris in this light. Osiris had gradually become one of the most important Egyptian divinities; he supplanted other gods in certain parts of the country; and an important cycle of myths was formed round him and his ...
— Christianity As A Mystical Fact - And The Mysteries of Antiquity • Rudolf Steiner
... awe of old, and had so many idols and temples erected to them. Of this range was Dagon amongst the Philistines, Bel amongst the Babylonians, Astartes amongst the Sidonians, Baal amongst the Samaritans, Isis and Osiris amongst the Egyptians, &c.; some put our [1194]fairies into this rank, which have been in former times adored with much superstition, with sweeping their houses, and setting of a pail of clean water, good ...
— The Anatomy of Melancholy • Democritus Junior
... of them, is one of the oldest in the history of the world's religions. It finds a place in all the creeds; it belongs to Brahminism, to Buddhism, to Mahommedanism; it is identical with the Ritual of the Dead of Egyptian mythology, in which the souls of men are weighed before Osiris, and pray for mercy as they are weighed. As at Chaldon, in another part of the painting the condemned souls are being taken away. A demon carries them off, tied up in a bundle, to the fires of hell. Doubtless the Guildford congregations, listening Sunday after Sunday to the exposition ...
— Highways and Byways in Surrey • Eric Parker
... Demeter and Dionysius in Greece and Thrace; Cybele and Attis in Phrygia; Atagartes in Cilicia; Aphrodite and Adonis in Syria; Ashtart and Eshmun (Adon) in Phoenicia; Ishtar and Tammuz in Babylonia; Isis, Osiris and Serapis in Egypt, and Mithra in Persia—all were developed along the same lines.[2] The custom of the sacrifice of virginity to the gods, and the institution of temple prostitution, also bear witness to the sacred atmosphere ...
— Taboo and Genetics • Melvin Moses Knight, Iva Lowther Peters, and Phyllis Mary Blanchard
... also. The mystery of the elements must be interwoven with the very stuff of his being and the unfathomable depths of Nature must be a path for his feet. In him all mythologies and all religions must meet and be transcended. He is Prometheus and Dionysus. He is Osiris and Balder. He is the great god Pan. "All that we have been, all that we are, and all that we hope to be, is centred in him alone." His spirit is the creative spirit which moves for ever upon the face of the waters. In him all living souls find the object of their love. Against ...
— The Complex Vision • John Cowper Powys
... Vulcan; by which it is meant to infer that wisdom is the result of this ethereal fluid. Thus, following the same fictions, the sun, that beneficent star which has such a marked influence over the earth, became an Osiris, a Belus, a Mithras, an Adonis, an Apollo. Nature, rendered sorrowful by his periodical absence, was an Isis, an Astarte, a Venus, a Cybele. Astarte had a magnificent temple at Hieropolis served by three hundred ...
— The System of Nature, Vol. 2 • Baron D'Holbach
... far too many to remember, but here are a few: Anubis, the jackal-headed; Thoth, the stork-headed; Sekhet, a goddess with a lion's head (some say a cat's). Besides these there were others of great importance: Osiris, the god of the dead, and Isis, his wife—these were the father and mother of Horus, the hawk-headed god. But it was to the glory of Amen-ra, the king or chief of all the gods, who can be recognised in the pictures by ...
— Round the Wonderful World • G. E. Mitton
... generally about one or two cubits in length; and showing this to each of the company, he says: 'Look upon this, then drink and enjoy yourself; for when dead you will be like this.' This is the practice they have at their drinking parties." According to Plutarch, (Isis and Osiris, chapter 17.) the Greeks adopted this Egyptian custom, and there is, of course, little doubt that the Romans took it from the Greeks. The aim of this custom was, according to Scaliger, to bring the diners to enjoy the sweets of life while they were able to feel enjoyment, ...
— The Satyricon, Complete • Petronius Arbiter
... by appearances, seeing things always as they are, calling them always by their true names. And such will His judgment be hereafter. On the walls of the famous Rock Tombs of Thebes, there is a group of figures representing the judging of the departed spirit before Osiris, the presiding deity of the dead. In one hand he holds a shepherd's crook, in the other a scourge; before him are the scales of justice; that which is weighed is the heart of the dead king upon whose lot the deity is called to decide. ...
— The Teaching of Jesus • George Jackson
... power of that man, and prepared to struggle against it. Suppose a Jew of Judas Maccabeus, a worshipper of Jehovah, having, from his infancy, heard him called the King of kings, the God of strength, of vengeance, of armies, the Eternal, coming suddenly face to face with the mysterious Osiris of the Egyptians, or the thundering Jupiter of ...
— The Companions of Jehu • Alexandre Dumas
... poem worth the trouble. To another work of anthropology I am indebted in general, one which has influenced our generation profoundly; I mean The Golden Bough; I have used especially the two volumes Adonis, Attis, Osiris. Anyone who is acquainted with these works will immediately recognise in the poem certain references ...
— The Waste Land • T. S. Eliot
... before my soul; And the hieroglyphs are suns— Changeless change the law that runs Through the flame-inscribed page, World on world and age on age, Balls of ice and orbs of fire, What abides when these expire? Through slow cycles they revolve, Yet at last like clouds dissolve. Jove, Osiris, Brahma pass, Races wither like the grass. Must not mortals be as gods To embrace such periods? Yet at Nature's heart remains One who waxes not nor wanes. And our crowning glory still Is ...
— The Poems of Emma Lazarus - Vol. I (of II.), Narrative, Lyric, and Dramatic • Emma Lazarus
... for whose sake he had dismissed his wife Octavia, the sister of Octavian, in order that the Egyptian might take her place. He had appeared beside her in Alexandria wearing the insignia of the Egyptian god Osiris, while Cleopatra wore those of Isis. Coins and medals were struck bearing their effigies as joint rulers of the East, and the loyalty of Rome and the West to Octavian was confirmed by the sense of indignation which every patriotic Roman felt at the ...
— Famous Sea Fights - From Salamis to Tsu-Shima • John Richard Hale
... bold: A leper once he lost, and gained a king— Ahaz, his sottish conqueror, whom he drew God's altar to disparage and displace For one of Syrian mode, whereon to burn His odious offerings, and adore the gods Whom he had vanquished. After these appeared A crew who, under names of old renown— Osiris, Isis, Orus, and their train— With monstrous shapes and sorceries abused Fanatic Egypt and her priests to seek Their wandering gods disguised in brutish forms Rather than human. Nor did Israel scape Th' infection, when their borrowed ...
— Paradise Lost • John Milton
... Plutarch, in his treatise of Isis and Osiris, informs us that the kings of Egypt, who were not already priests, were initiated, after their ...
— The History of The Decline and Fall of the Roman Empire - Volume 2 • Edward Gibbon
... confidence. "We who are tempted to think so, don't take the trouble to try the key of their Faith in its door. I might say that its door was the door of the Tomb. If we go through that door into the Kingdom of Osiris, Amenti, which the Greeks renamed Hades, the mysteries which appear tangled sort themselves graciously out. The story of Isis the Great Enchantress, and her search for the body of her husband Osiris, murdered by Set, his wicked and jealous brother, ...
— It Happened in Egypt • C. N. Williamson & A. M. Williamson
... turning from one deity to make obeisance to another, they might miss the one true God. He did not even take the trouble to state that there was a chance for wise selection—that it was better to worship Osiris than to fall into the hands ...
— Blue Goose • Frank Lewis Nason
... of ancient Egypt, music is entirely under the patronage of male gods. Thoth, the Egyptian Hermes, invented the lyre by striking the tendons of a dead tortoise, which had dried and stretched in the shell. Osiris, too, the chief of the Egyptian gods, protected the art, although Strabo says music was not allowed in his temple at Abydos. While travelling in Ethiopia, the story runs, Osiris met a troupe of revelling satyrs, and, being ...
— Woman's Work in Music • Arthur Elson
... great antiquity of this characteristic of the Egyptian is proved by a passage in a Book of Precepts, which was written by a king of the ninth or tenth dynasty for his son, who reigned under the name of Merikara. The royal writer in it reminds his son that the Chiefs [of Osiris] who judge sinners perform their duty with merciless justice on the Day of Judgment. It is useless to assume that length of years will be accepted by them as a plea of justification. With them the lifetime of a man is only ...
— The Literature of the Ancient Egyptians • E. A. Wallis Budge
... productiveness of nature was emblematized; Ptah, or the creator of the universe; Ra, the sun; Thoth, the patron of letters; Athor, the goddess of beauty; Mu, physical light; Mat, moral light; Munt, the god of war; Osiris, the personification of good; Isis, who presided over funeral rites; Set, the personification of evil; Anup, who judged the ...
— Ancient States and Empires • John Lord
... above, that we consider it necessary to speak of it briefly, before we proceed further. The Pythagoreans, the Stoics, Plato, the Epicureans and other ancient philosophers concealed their doctrines from the uninitiated: the mysteries also of Osiris, Isis, Bacchus, Ceres, Cybele etc. were carefully kept secret. There was no novelty therefore for the ancients in the discipline of secrecy, the institution of which in the Christian church is attributed by many fathers to Christ himself, who directed that his disciples should not "give what ...
— The Ceremonies of the Holy-Week at Rome • Charles Michael Baggs
... Zodiac in which the Sun is at the vernal equinox of his age, and this varies with the precession of the equinoxes. Oannes of Assyria had the sign of Pisces, the Fish, and is thus figured. Mithra is in Taurus, and, therefore, rides on a Bull, and Osiris was worshipped as Osiris-Apis, or Serapis, the Bull. Merodach of Babylon was worshipped as a Bull, as was Astarte of Syria. When the Sun is in the sign of Aries, the Ram or Lamb, we have Osiris again as Ram, and so also Astarte, ...
— Esoteric Christianity, or The Lesser Mysteries • Annie Besant
... worships on the bases of tolerance. Why do not our brethren of the priesthood enjoy the power of worshiping beside us the same God—whilst in our cities, where we refuse them the right of celebrating our holy mysteries, we allow heathens to celebrate the mysteries of Iris and Osiris? Mahometans to invoke their prophet? the rabbin to make his burnt-offerings? To what extent, I ask, shall such strange tolerance be permissible? to what extent, I ask also, will you push despotism and persecution? When ...
— History of the Girondists, Volume I - Personal Memoirs of the Patriots of the French Revolution • Alphonse de Lamartine
... have at one time or another been its masters. So much coming and going of peoples corrupted the old Mizraimic faith. The Valley of Palms became a Valley of Gods. The Supreme One was divided into eight, each personating a creative principle in nature, with Ammon-Re at the head. Then Isis and Osiris, and their circle, representing water, fire, air, and other forces, were invented. Still the multiplication went on until we had another order, suggested by human qualities, such as strength, knowledge, ...
— Ben-Hur: A Tale of the Christ • Lew Wallace
... sacramental, and especially attractive was any form of worship which promised a continued existence, and probably a happier existence, after death. Even the mere mysteriousness of a form of worship had its allurements. Hence a tendency to Judaism, still more to the Egyptian worship of Isis and Osiris. The latter made many proselytes, particularly among the women, and contained ideas which are by no means ignoble but to our modern minds far more truly "religious" than anything to be found in the native Roman cults. To pass through purification, to ...
— Life in the Roman World of Nero and St. Paul • T. G. Tucker
... amid what seem to be symbolized memories of unusual floodings of the river Nile. "The Noah of Egypt," says Professor Hitchcock, in his singularly ingenious essay (Historical and Geological Deluges Compared), "appears to have been Osiris. Typhon, a personification of the ocean, enticed him into an ark, which, being closed, he was forced to sea; and it was a curious fact, that he embarked on the seventeenth day of the month Athyr,—the very day, most probably, when Noah entered the ark." The classical ...
— The Testimony of the Rocks - or, Geology in Its Bearings on the Two Theologies, Natural and Revealed • Hugh Miller
... Mythology went no further than the epoch of the Deluge, and in honour of which, and also of the Ark, they erected many temples called Aren, Theba, Argus (from whence was probably derived the Argo of the Argonauts, and the sacred ship of Osiris), Cibotus, ...
— A History of Pantomime • R. J. Broadbent
... been the scene of a vast number of pagan creeds and rituals. There were Temples without end dedicated to gods like Apollo or Dionysus among the Greeks, Hercules among the Romans, Mithra among the Persians, Adonis and Attis in Syria and Phrygia, Osiris and Isis and Horus in Egypt, Baal and Astarte among the Babylonians and Carthaginians, and so forth. Societies, large or small, united believers and the devout in the service or ceremonials connected with their ...
— Pagan & Christian Creeds - Their Origin and Meaning • Edward Carpenter
... Therefore, being well assured of this, I made the man into a mummy, ere ever his living spirit had left him. What arts I used to this last purpose it boots not, nor do I choose to tell. When I had done this thing I put him secretly away in a fitting box, even as Set concealed Osiris. Then came my maidens and tidied him away, as is the wont of these accursed ones. From that hour, even until now, has no man nor woman known where to find him, even Jambres the magician. For though the mummifying, ...
— HE • Andrew Lang
... fulfilment of that divine vocation they are dispersed, and whatever is dispersed is deprived of a great part of its strength. How can the disjecta membra, scattered far and wide by Typhon, become again Osiris? Under the guidance of God, by that great instrument of modern times, the power of association and organization, aided by ...
— Irish Race in the Past and the Present • Aug. J. Thebaud
... department of the Orne, is sometimes written Sais, like the city of the Delta. The Gauls swore by the bull, an idea derived from the bull Apis. The Latin name of Bellocastes, which was that of the people of Bayeux, comes from Beli Casa, dwelling, sanctuary of Belus—Belus and Osiris, the same divinity! ...
— Bouvard and Pecuchet - A Tragi-comic Novel of Bourgeois Life • Gustave Flaubert
... witnessed in India, Persia, Egypt, Greece, and Italy.—Hence among the Hindoos, those personified agencies have been systematized under the titles of Brahma, Vishnu, Siva, Crishna, &c. Among the Egyptians, they were worshipped in the forms of living animals, and called Osiris, Ammon, Oris, Typhon, Isis, &c. Among the Chaldeans, and, after them, among the Jews, they were classed in principalities, powers, and dominions of angels and devils, under chiefs, who bore the names of Raphael, Gabriel, Michael, Moloch, Legion, Satan, Beelzebub, ...
— A Morning's Walk from London to Kew • Richard Phillips
... Osiris did the plough bestow, And first with iron urged the yielding ground. He taught mankind good seed to throw In furrows all untried; He plucked fair fruits the nameless trees did hide: He first the young vine to its trellis bound, And with ...
— The Elegies of Tibullus • Tibullus
... the supernatural was needed not only to conquer the powers of evil but even to restore the good things that should be natural to man. As he put it in the later book, "Nature may not have the name of Isis; Isis may not be really looking for Osiris. But it is true that Nature is really looking for something. Nature is always looking for the supernatural." Yet man, even strengthened by the supernatural, cannot suffice for the fight, without a leader who is more than man. In the land of Christ's ...
— Gilbert Keith Chesterton • Maisie Ward
... conclusions. We believe it may safely be said, that there is not one among all the fabled deities of antiquity, whom (if the writers of antiquity may be trusted) it is not possible to identify with every other—Saturn, Jupiter, Mercury, Pan, Hercules, Priapus, Bacchus, Bel, Moloch, Chemosh, Taut, Thoth, Osiris, Buddha, Vishnou, Siva, all and each of these may be shown to be one and the same person. And whether we suppose this person to have been the Sun, or to have been Adam, or Seth, or Enoch, or Noah, or Shem, or Ham, or Japhet, the conclusion ...
— Chess History and Reminiscences • H. E. Bird
... Osiris, King of Egypt, was credited with the invention of writing and hieroglyphics, the drawing up of the laws of the Egyptians, and the origination of many sciences and arts. The Alexandrian school ascribed to him the mystic learning which ...
— The Canterbury Tales and Other Poems • Geoffrey Chaucer
... names of old renown, Osiris, Isis, Orus, and their train, With monstrous shapes and sorceries, abused Fanatic Egypt and ...
— Godolphin, Complete • Edward Bulwer-Lytton
... of the Creation is found in the third work which is given in the papyrus, and which is called the "Book of overthrowing Apep, the Enemy of Ra, the Enemy of Un-Nefer" (i.e., Osiris). This work contained a series of spells which were recited during the performance of certain prescribed ceremonies, with the object of preventing storms, and dispersing rain-clouds, and removing any obstacle, animate or inanimate, ...
— Legends Of The Gods - The Egyptian Texts, edited with Translations • E. A. Wallis Budge
... to the grave of a saint was habitual in early times, and even (with the obvious alteration of words) ante-dated Christianity—every wealthy Egyptian desiring in the same way to "sleep with Osiris." Dagobert himself was buried in the church he founded, beside the holy martyr; and in later times this very sacred spot became for the same reason the recognized burial place of the French kings. Dagobert's fane was actually ...
— Seeing Europe with Famous Authors, Volume 3 • Various
... that shows itself among us; there is not a bull-calf in our national pasture that can bleat a rhyme but it is ten to one, among his friends, and no takers, that he is the real, genuine, no-mistake Osiris. ...
— The Autocrat of the Breakfast-Table • Oliver Wendell Holmes, Sr. (The Physician and Poet not the Jurist)
... white geese of Europe[2], and not the red goose of the Nile (the [Greek: chenalopex] of Herodotus), which, ages before, had been enrolled amongst the animals held sacred in Egypt, and which formed the emblem of Seb, the father of Osiris.[3] HORAPOLLO, endeavouring to account for this predilection of the Egyptians (who employed the goose hieroglyphically to denote a son), ascribes it to their appreciation of the love evinced by it for its offspring, in exposing itself to divert the attention ...
— Ceylon; an Account of the Island Physical, Historical, and • James Emerson Tennent
... surmounted by a bridge, your balance of souls and good works, your judgment pronounced by the angels Monkir and Nekir, derives its attributes from the mysterious ceremonies of the cave of Mithra; and your heaven is exactly coincident with that of Osiris, ...
— Ancient and Modern Celebrated Freethinkers - Reprinted From an English Work, Entitled "Half-Hours With - The Freethinkers." • Charles Bradlaugh, A. Collins, and J. Watts
... compared his master to Achilles, so Pancrates flattered him with allusions to Herakles. The lotos, it is well known, was a sacred flower in Egypt. Both as a symbol of the all-nourishing moisture of the earth and of the mystic marriage of Isis and Osiris, and also as an emblem of immortality, it appeared on all the sacred places of the Egyptians, especially on tombs and funeral utensils. To dignify Antinous with the lotos emblem was to consecrate him; to ...
— Sketches and Studies in Italy and Greece, Complete - Series I, II, and III • John Symonds
... three houses which have been distinguished by names, the House of Isis and Osiris, the House of Narcissus, and the House of the Female Dancers. Of these the latter is remarkable for the beauty of the paintings which adorn its ...
— Museum of Antiquity - A Description of Ancient Life • L. W. Yaggy
... death as a supreme god, devouring his fathers and mothers, slaughtering the gods, eating their "magical powers," and swallowing their "spirit-souls," so that he thus becomes "the first-born of the first-born gods," omniscient, omnipotent, and eternal, identified with the Osiris, the highest god. Now this Unas was a real historical man; he was the last king of the Fifth Dynasty, and was deified after death, just like any other king of Egypt. The early Egyptians, like many savage tribes, regarded all their ...
— Hindu Gods And Heroes - Studies in the History of the Religion of India • Lionel D. Barnett
... limestone slab, 4th or 3d cent. B.C., 19 in. long by 13 wide and 1 thick, divided into three compartments by narrow borders. In the principal compartment stands a young woman with uplifted hands before Osiris, who is seated in front of a table on which are sacrifices. Behind Osiris stands Isis. Below, in the second compartment, is the embalmed body of the deceased, attended by the jackal-headed Anubis and the hawk-headed Horus. Below the body are the four ...
— The South of France—East Half • Charles Bertram Black
... figures bearing burdens or weapons stalked in an uncouth frieze round the apartments. Above were bull-headed, stork-headed, cat-headed, owl-headed statues, with viper-crowned, almond-eyed monarchs, and strange, beetle-like deities cut out of the blue Egyptian lapis lazuli. Horus and Isis and Osiris peeped down from every niche and shelf, while across the ceiling a true son of Old Nile, a great, hanging-jawed crocodile, was slung ...
— Round the Red Lamp - Being Facts and Fancies of Medical Life • Arthur Conan Doyle
... power divine! And on thy hospitable Argos shine; Whether the style of Titan please thee more, Whose purple rays th' Achaemenes adore: Or great Osiris, who first taught the swain In Pharian fields to sow the golden grain; 860 Or Mithra, to whose beams the Persian bows, And pays, in hollow rocks, his awful vows; Mithra! whose head the blaze of light adorns, Who grasps ...
— Poetical Works of Pope, Vol. II • Alexander Pope
... 'Isis guard you, beautiful lady.' Such perfect courtesy, and yet with the air of scorning the money. As I passed out I couldn't help slipping another dollar into his hand, and he took it as if utterly unaware of it, and muttered, 'Osiris keep you, O flower of women!' And as I got into the motor I gave him another dollar and he said, 'Osis and Osiris both prolong your existence, O lily of the ricefield,' and after he had said it he stood beside ...
— Arcadian Adventures with the Idle Rich • Stephen Leacock
... to laugh, you see; still nursing vain hopes of developing into an Osiris or Anubis! Pray, your Godhead, put these expectations from you; none may re-ascend who has once sailed the lake and penetrated our entrance; Aeacus is watchful, and Cerberus an awkward customer. But ...
— Works, V1 • Lucian of Samosata
... as I had been, with the resemblance of the figure to that of the Egyptian Osiris. Of course there were differences. For instance, instead of the crook and the scourge, this divinity held a torch. Again, in place of the crown of Egypt it wore a winged head-dress, though it is true this was not very far removed from the winged disc of that country. The wings that sprang ...
— When the World Shook - Being an Account of the Great Adventure of Bastin, Bickley and Arbuthnot • H. Rider Haggard
... personifications of good and evil; the Brahma, Vishnu, and Shiva, creation, preservation, and destruction; the beginning, the middle, and the end of all things; the Triad, adored by all Triadists under some modification, as that of Osiris, Isis, and Horus, father, mother, and son, type of the family; or Jupiter, Neptune, and Pluto, the three great elements; these outward and visible expressions lose force and significance, making place ...
— Two Trips to Gorilla Land and the Cataracts of the Congo Volume 1 • Richard F. Burton
... sea, as being a disagreeable, or rather naturally a destructive element to man. For they do not imagine that the gods, as the Stoics did that the stars, were nourished by it. But, on the contrary, they think that the father and preserver of their country, whom they call the deflux of Osiris, is lost in it; and when they bewail him as born on the left hand, and destroyed in the right-hand parts, they intimate to us the ending and corruption of their Nile by the sea, and therefore they do not believe that its water is wholesome, or ...
— Essays and Miscellanies - The Complete Works Volume 3 • Plutarch
... them—the tomb of Sety I., the father of that Ramses II. of whom we have heard so much. Entering the dark doorway in the cliff, you descend through passage after passage and hall after hall, until at last you reach the fourteenth chamber, "the gold house of Osiris," 470 feet from the entrance, where the great King was laid in his magnificent alabaster coffin. The walls and pillars of each chamber are wonderfully carved and painted. The pillars show pictures of the King making offerings to the gods, or being welcomed by them, but the pictures on the walls ...
— Peeps at Many Lands: Ancient Egypt • James Baikie
... δειν αλλα παθειν {ou mathein ti dein alla pathein}). A passion-play was enacted amid the most impressive surroundings, and we need not doubt that the moral effect was beneficial and sometimes profound. When the Egyptian mysteries of Isis and Osiris were fused with the Hellenic, a type of worship was evolved which was startlingly like Christianity. A famous Egyptian text contains the promise: 'As truly as Osiris lives, shall he [the worshipper] live; as truly as Osiris is not dead, ...
— The Legacy of Greece • Various
... first fasciculus of the work on Edfu by M. de Rochemonteix. In it a Page 101 complete temple will be placed before students. The entire Egyptian religion will be illustrated, in all its rituals,—ritual of foundation, of sacrifice, of the feast of Osiris. M. Benedite has commenced in the same way the publication of the Temples of Philae.—Revue Critique, 1892, ...
— The American Journal of Archaeology, 1893-1 • Various
... nor any man,—with scientific certainty. As you know, she had a brother; the cult of Osiris and Isis was one and the same. What, precisely, were its dogmas, or its practices, or anything about it, none, now, can tell. The Papyri, hieroglyphics, and so on, which remain are very far from being exhaustive, and our knowledge of those which do remain, is ...
— The Beetle - A Mystery • Richard Marsh
... whispers of other orgies than those of Osiris in his gloomy mansion. He is rich, too, they say. Can we not get him amongst us, and teach him the charms of dice? Pleasure of pleasures! hot fever of hope and fear! inexpressible unjaded passion! how fiercely ...
— The Last Days of Pompeii • Edward George Bulwer-Lytton
... malady; harassed with pains; haunted with the quality of darkness (Tama-guna), and incapable of standing." The Pot and Potter began with the ancient Egyptians. "Sitting as a potter at the wheel, Cneph (at Philae) moulds clay, and gives the spirit of life to the nostrils of Osiris." Hence the Genesitic "breath." Then we meet him in the Vedas, the Being "by whom the fictile vase is formed; the clay out of which it is fabricated." We find him next in Jeremiah's "Arise and go down unto the Potter's house," etc. (xviii. 2), and ...
— The Kasidah of Haji Abdu El-Yezdi • Richard F. Burton
... be the difficulties, however, we are already able to come to certain definite conclusions. We cannot connect the megalithic monuments with any one of the ancient religions known. They were certainly not set up in honor of Odin or of Osiris, of Astarte or of Athene, the Phoenician or the Egyptian, the Greek or the Roman gods; their erection seems to have had but one end in view, to do honor to the dead. Beneath none of them do we find the remains either of the cave-bear or of the reindeer, still less ...
— Manners and Monuments of Prehistoric Peoples • The Marquis de Nadaillac
... of the "Arcadia" of St. Pierre is simply this: A learned young Egyptian, educated at Thebes by the priests of Osiris, desirous of benefiting humanity, undertakes a voyage to Gaul for the purpose of carrying thither the arts and religion of Egypt. He is shipwrecked on his return in the Gulf of Messina, and lands upon the coast, where he is entertained ...
— The Complete Works of Whittier - The Standard Library Edition with a linked Index • John Greenleaf Whittier
... the exodus from the centre of Asia and guided His people into what we now call the land of Persia. Egypt, if you ask her story, will show you heroic figures of her past, and amongst them that great King and Priest, Osiris, who, slain, as the old legend tells us, rises again, as Lord and Judge of His people. Buddhism, spread in the far East, will trace back its story to the Buddha, and will declare in addition to that, that ...
— London Lectures of 1907 • Annie Besant
... of that time stood upon many and many-fashioned gods, not taught so by the poets, but followed, according to their nature of imitation. Who list, may read in Plutarch, the discourses of Isis, and Osiris, of the cause why oracles ceased, of the divine providence: and see, whether the theology of that nation stood not upon such dreams, which the poets superstitiously observed, and truly, (sith they had not the light of Christ,) did much better ...
— English literary criticism • Various
... averse to the sea, and to maritime affairs, both warlike and commercial. It would be vain and unprofitable to explain the fabulous cause assigned for this aversion: we may, however, briefly and, incidentally remark that as Osiris particularly instructed his subjects in cultivating the ground; and as Typhon coincides exactly in orthography and meaning with a word still used in the East, to signify a sudden and violent storm, ...
— Robert Kerr's General History and Collection of Voyages and Travels, Volume 18 • William Stevenson
... "camel-stick" of all Arabia is that carried by the Osiris (mummy), and its crook is ...
— The Land of Midian, Vol. 1 • Richard Burton
... analogous to our professorships and fellowships of colleges; under the Ptolemies the head librarian, in after times the professor of rhetoric, held the highest post within this ancient university. The librarian was usually chief priest of one of the greatest gods, Isis, Osiris, or Serapis. [35] His appointment was for life, and lay at the disposal of the monarch. Thus the museum was essentially a court institution, and its savants and litterateurs were accomplished courtiers and men of the world. Learning being thus nursed ...
— A History of Roman Literature - From the Earliest Period to the Death of Marcus Aurelius • Charles Thomas Cruttwell
... no doubt, some day succeed my father as high priest of Osiris," he told Amuba. "I know that my father does not think that he is clever, but it is not necessary to be very clever to serve in the temple. I thought that, of course, I too should come to high rank in the priesthood; for, as you know, almost all posts are hereditary, ...
— The Cat of Bubastes - A Tale of Ancient Egypt • G. A. Henty
... inscription encircles the walls, just beneath the ceiling. In each corner of the room rests a red granite sarcophagus, and between each pair of pillars stands a mummy in its wooden case. At that end farthest from the low-browed doorway—which is guarded by two great figures of Isis and Osiris, sitting impassive, with hands on knees—is raised an altar of black marble, on which burns some incense. The perfumed smoke, wavering upwards, mingles with that of the lamps beneath the high ceiling. The prevailing color is ruddy Indian-red, ...
— Idolatry - A Romance • Julian Hawthorne
... night have the Orient dieties strayed? Swart gods of the Nile, in dusk splendors arrayed, Brooding Isis and somber Osiris, You were gone ere the fragile papyrus, (That bragged ...
— Dreams and Dust • Don Marquis
... the vast arena, bordered with a million heads, gleamed like mica dust beneath the light, falling from a sky as blue as the enamel on the statuettes of Osiris. On the south side of the field the terraces were broken, making way for a road which stretched toward Upper Ethiopia, the whole length of the Libyan chain. In the corresponding corner, the opening in the massive brick walls prolonged the roads ...
— The Best of the World's Classics, Restricted to Prose, Vol. VIII (of X) - Continental Europe II. • Various
... he passed, glittering like a jewel in the crown of Osiris, those of his kind, screaming defiance, spread their wings and hastened ...
— The Hawk of Egypt • Joan Conquest
... a reproduction of these hieroglyphics to Theodule Deveria, of the Museum of the Louvre, in Paris, who found, of course, that Smith's purported translation was wholly fraudulent. For instance, his Abraham fastened on an altar was a representation of Osiris coming to life on his funeral couch, his officiating priest was the god Anubis, and what Smith represents to indicate an angel of the Lord is "the soul of Osiris, under the form of a hawk."* Smith's whole career offered ...
— The Story of the Mormons: • William Alexander Linn
... the devoted mother of the reckless hero, Lemminkainen, (chopped to pieces by the Sons Of Nana, as in the myth of Osiris) was raking together the fragments of his body from the river of Tuoui, and fearing that the sprites of the Death-stream might resent her intrusion, the Sun, in answer to her entreaties, throws his Powerful rays upon the dreaded Shades, and sinks them into ...
— The Kalevala (complete) • John Martin Crawford, trans.
... though I have some redeeming qualities—the Erymanthean boar, the Hydra-headed monster, Medusa of the snaky locks, Cyclops, Polyphemus with one awful eye, the deceitful Sirens, the Old Man of the Mountain, Wodin and Osiris, and, last and most terrible of ...
— The Shades of the Wilderness • Joseph A. Altsheler
... Eleusinia are older than Eleusis,—older than Demeter, even the Demeter of Thrace,—certainly as old as Isis, who was to Egypt what Demeter was to Greece,—the Great Mother[2] of a thousand names, who also had her endlessly repeated sorrow for the loss of Osiris, and in honor of whom the Egyptians held an annual festival. Thus we only remove the mystery back to the very verge of myth itself; and we must either give up the solution or take a different course. But perhaps Isis will reveal ...
— The Atlantic Monthly, Volume 4, No. 23, September, 1859 • Various
... Egyptians the "earth-mother," the "parent of all things born," was Isis, the wife of the great Osiris. The natal ceremonies of the Indians of the Sia Pueblo have been described at great length by Mrs. Stevenson (538. 132-143). Before the mother is delivered of her child the priest repeats in a ...
— The Child and Childhood in Folk-Thought • Alexander F. Chamberlain
... of Lotus, Sauntered we by Nilus' side; Garrulous old Herodotus Still our mentor, still our guide, Prating of the mystic bliss Of Isis and of Osiris. ...
— The Book of Humorous Verse • Various
... considers to be the oldest known, and which he regards as being B.C. 4000,[152] where were represented all the details of domestic life. The tone of these pictures was glad and gay; and, what is remarkable, they had no trace of the funeral ritual or the god Osiris. These were not like tombs, but rather like homes. To secure the body from all profanation, it was concealed in a pit, carefully hidden in the solid masonry. These tombs belong to the six ...
— Ten Great Religions - An Essay in Comparative Theology • James Freeman Clarke
... the gods must perish. Many an ancient worship was grounded in that very idea. Osiris, Adonis die indeed in order to rise again. On the stage itself, in plays which were only acted for the feast days of the gods, AEschylus expressly averred by the mouth of Prometheus, that some day they should suffer death: but how? ...
— La Sorciere: The Witch of the Middle Ages • Jules Michelet
... history of any civilized people, the evolution of psychotheism is approximately synchronous with the invention of an alphabet. In the earliest writings of the Egyptians, the Hindoos, and the Greeks, this stage is discovered, and Osiris, Indra, and Zeus are characteristic representatives. As psychotheism and written language appear together in the evolution of culture, this stage of theism is consciously or unconsciously a part of the theme ...
— Sketch of the Mythology of the North American Indians • John Wesley Powell
... Idolles and Images of deuelles he stirred vp men to do the honour (Helas) due onely to God. As to Saturne in Italie, to Iupiter in Candie, to Iuno in Samos, to Bacchus in India, and at Thebes: to Isis, and Osiris in Egypte: in old Troie to Vesta: aboute Tritona in Aphrique, to Pallas, in Germanie and Fraunce to Mercurie, vnder the name of Theuthe: to Minerua at Athenes and Himetto, to Apollo in Delphos, Rhodes, Chio, Patara, Troade and Tymbra. To Diane in Delos and in Scythia, to Venus in ...
— The Principal Navigations, Voyages, Traffiques, and Discoveries - Vol. II • Richard Hakluyt
... extensive does it appear to be incorporated in some shape in the Indian mythology. If interpreted agreeably to the metaphysical symbols of the old world, it would appear to be distilled from the same oriental symbolical crucible, which produced an Osiris and a Typhon—for the American Typhon is represented by the Mishikinabik, or serpent, and the American Osiris by a Hiawatha, Manabozho, Micabo, or ...
— The Myth of Hiawatha, and Other Oral Legends, Mythologic and Allegoric, of the North American Indians • Henry R. Schoolcraft
... a handsome cartonnage case laced up the back. The Professor lifted it gently out on the table, and substituted Carrel's body. He staunched as he best could the blood which trickled on to the glaring pictures of the Judgment of Osiris and the goddess Nut imparting the Waters of Life; then he turned to examine the former occupant, whom two thousand years, even at such a moment endowed with a greater interest than could attach to the corpse of a defunct ...
— Masques & Phases • Robert Ross |
