"Obscene" Quotes from Famous Books
 ... aspiration, and that a gross physical cause, such as the fall of a spicule of bone from the inner table of his skull on to the surface of the membrane which covers his brain, may have the ultimate effect of turning him into an obscene creature with every bestial attribute! That a man's individuality should swing round from pole to pole, and yet that one life should contain these two contradictory personalities—is it not ...
— The Stark Munro Letters • J. Stark Munro
... Beza became a Protestant, and it was desirable to find means to sully his reputation. The discovery of the hidden depths of iniquity in the reformer's youthful productions it was reserved for the same prurient imaginations to make that afterward fancied that they had detected obscene allusions in the most innocent lines of the Huguenot psalter. At the age of forty-two years, Beza, after having successively discharged with great ability the functions of professor of Greek in the Academie of Lausanne, and of professor of theology in that of Geneva, was, next to Calvin, the most ...
— The Rise of the Hugenots, Vol. 1 (of 2) • Henry Martyn Baird
... a farce. The King affected not to see him, let him kneel on. Richard did kneel on, as stiff as a rod. The King talked with obscene jocosity, every snap betraying his humour, to Prince John; he scandalised even his bishops, he abashed even his barons. He infinitely degraded himself, yet seemed to wallow in disgrace. So Richard's gorge (a tender organ) rose to hear him. 'God, what wast Thou about, to let such a hog be made?' ...
— The Life and Death of Richard Yea-and-Nay • Maurice Hewlett
... bright scarlet sentries walking smartly to and fro before the Mint. He envied them their places in the scheme of world's labour. And he envied also the miserable sallow, thin-faced loafers blinking their obscene eyes and rubbing their greasy shoulders against the doorjambs of the Black Horse pub, because they were too far gone to ...
— Chance - A Tale in Two Parts • Joseph Conrad
... chiefly under the attribute or property of fecundity; the symbols of the reproductive power being those under which its prolific potencies were exhibited. It is not because modern fastidiousness affects to consider those symbols as indecent, and even obscene, that we should therefore suppose them to have been so regarded by the ancients: on the contrary, the view of them awakened no impure ideas in the minds of the latter, being regarded by them as the most sacred objects of worship. The ancients, indeed, did not look upon the pleasures ...
— Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of Reproduction • John Davenport
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